共查询到20条相似文献,搜索用时 31 毫秒
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PAUL D. JANZ 《Modern Theology》2004,20(3):363-405
Centering around a careful, sustained critique of John Milbank's polemic against Kant, this essay connects the growing anti‐philosophical sentiments in theology to a wider anti‐rational trend in the human sciences generally. What most visibly unifies these new obscurantist outlooks is their reliance on free‐floating, unapologetically self‐perpetuating ideological historiographies, which are advanced via a kind of “co‐opt‐and‐plunder” approach to historical texts. However, the rejection of rational integrity also entails a rejection of the traditional intellectual virtues—attentiveness, consistency, modesty, charity etc.—virtues which any theological claim to orthodoxy cannot do without. Radical Orthodoxy therefore risks a worrying slide into new forms of esoteric gnosticism. 相似文献
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汉字部件及其位置的发展研究 总被引:1,自引:0,他引:1
选取小学二年级、五年级学生和大学生对汉字部件及其位置的发展进行了研究。结果表明,汉字部件的发展在3个年级表现出一致的趋势。部件位置的发展趋势不一致,它在小学五年级阶段表现出更重要的作用。 相似文献
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PAUL FORMOSA 《The Philosophical forum》2007,38(3):221-245
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Richard Hanley 《Pacific Philosophical Quarterly》1993,74(3):209-220
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Roger A. Shiner 《The Southern journal of philosophy》1975,13(3):383-392
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ANDREW FIALA 《Heythrop Journal》2012,53(3):494-506
The most substantial source for thinking about forgiveness is Christian ethics. Some Christians offer forgiveness even for atrocities in the absence of repentance and reparations. The paper critically examines Christian idealism about forgiveness, while looking beyond Christianity toward a humanistic approach that acknowledges the tragic conflict between forgiveness and justice. Christian forgiveness is part of a radical revaluation of values regarding the goods of this world, personal identity, and temporality. Humanistic approaches, as found in Kant and the Greeks, do not embrace this radical revaluation of values. But it remains useful to consider the benefits of forgiveness, even for those who are not willing to commit to such a radical revaluation. 相似文献
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DANIEL HAYNES 《Heythrop Journal》2011,52(4):659-671
Western theology struggles with the rise of secularism and postmodernism. The Radical Orthodoxy sensibility asserts that the ancient principles of methexis (participation) and theosis (deification) presents an alternative metaphysical narrative to the narrative of secularism and the onto‐theological tradition. This article addresses the problems of the onto‐theological metaphysical tradition in Western theology by analyzing Radical Orthodoxy's rediscovery of the philosophical and theological principles of participation and theosis as articulated in the patristic tradition and in the thought of Thomas Aquinas. Using historical and analytical methods, this article will survey the biblical and patristic literature on theosis, as well as John Milbank's understanding of methexis and theosis in Thomas Aquinas. The result of this study will be to offer theosis, rooted in participation in God, as not only a soteriological model to reclaim for the West, but also a core metaphysical principle for Christian ethics that contravenes both onto‐theology and the materialistic reduction of ontology in secularism. 相似文献
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FROM EXTENSION TO REVOLUTIONARY CHANGE IN CLINICAL PSYCHOANALYSIS: THE RADICAL INFLUENCE OF BION AND WINNICOTT
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OFRA ESHEL 《The Psychoanalytic quarterly》2017,86(4):753-794
This paper addresses the radical departure of late Bion's and Winnicott's clinical ideas and practices from traditional psychoanalytic work, introducing a revolutionary change in clinical psychoanalysis. The profound significance and implications of their thinking are explored, and in particular Bion's conception of transformation in O and Winnicott's clinical‐technical revision of analytic work, with its emphasis on regression in the treatment of more disturbed patients. The author specifically connects the unknown and unknowable emotional reality‐O with unthinkable breakdown (Winnicott) and catastrophe (Bion). The author suggests that the revolutionary approach introduced by the clinical thinking of late Bion and Winnicott be termed quantum psychoanalysis. She thinks that this approach can coexist with classical psychoanalysis in the same way that classical physics coexists with quantum physics. 相似文献
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汉字识别中的部件加工:错觉性结合实验的证据 总被引:2,自引:0,他引:2
本研究用“错觉性结合”的实验范式探讨汉字识别中的部件加工。被试对两个刺激字之后出现的目标字进行再认。结果发现在速示条件下,目标字部件与刺激字的部件相同时(如目标字为“她”,而刺激字为“姓”及“地”),被试常把目标字误认为刺激字。这种错误再认率随字频及部件频率的升高而降低。此外,刺激字的排列方式不同于字的结构方式时,字频及部件频率的效应减弱。上述结果不但表明整字频率、字的空间组织因素影响汉字识别,更显示部件是汉字认知过程的一个重要加工层次。 相似文献
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Maria R. Ruiz 《Psychology of women quarterly》1995,19(2):161-179
Feminist critiques of traditional psychological approaches have generated feminist revisions, most notably in psychoanalytic and develop mental theory. Although behaviorism has attracted strong objections from feminist critics, claims of its antithetical positioning vis-à-vis feminist theory construction have generally remained unchallenged. A preliminary step in formulating grounds for a synthesis is to clarify multiple meanings of behaviorism. Specifically, the fusion of Watson's methodological behaviorism and Skinner's radical behaviorism in the literature must be disentangled in order to address the latter's potential as a conceptual framework for constructing feminist theory. Key conceptual features of radical behaviorism that suggest its potential as a vehicle for building a feminist epistemology include: radical behaviorism's contextualistic world view, its interpretation of agency, its treatment of private experience and self knowledge, and its understanding of the pivotal functions of the verbal community. 相似文献