The ‘thinking aloud’ process: a way forward in social work supervision

Within current neoliberal discourses, critical reflection provides opportunity for innovation in social work practice. This article describes a thinking aloud process used with supervisor–supervisee dyads in community-based child welfare social work to assist critical reflection via the use of open-ended questioning and inquiry. The strength of thinking aloud permitted a deeper appreciation of how the supervision session is utilised to reflect on practice and provided a learning tool within supervision. The feedback from the dyads concurred that thinking aloud assisted in stimulating reflection, developing solutions to the key issues discussed, and was transformative in recognising areas for future development. The process of thinking aloud supports the opportunity and space for the supervisor and supervisee to articulate meaning, critically develop insight, reconstruct, and transport this into future practice. Thinking aloud offers an example of how knowledge can be co-constructed by practitioners within practice and critical reflection captured within qualitative research approaches.     

Ethical issues at the university-industry interface: A way forward?

This paper forms an introduction to this issue, the contents of which arose directly or indirectly from a conference in May 2001 on Corruption of scientific integrity? — The commercialisation of academic science. The introduction, in recent decades, of business culture and values into universities and research institutions is incompatible with the openness which scientific and all academic pursuit traditionally require. It has given rise to a web of problems over intellectual property and conflict of interest which has even led to corporate sponsors’ suppressing unfavourable results of clinical trials, to the detriment of patients’ health. Although there are those who see the norms of science developing to recognise the importance of instrumental science aiming at specific goals and of knowledge judged by its value in a context of application, none justifies the covert manipulation of results by vested interest.Public awareness of these problems is growing and creating a climate of opinion where they may be addressed. We suggest a way forward by the introduction of nationally and internationally-accepted guidelines for industrial collaboration which contain proper protections of the core purposes of universities and of the independence of their research. Some codes suggested for this purpose are discussed. We note that some universities are moving to adopt such codes of conduct, but argue the need for strong support from the government through its funding bodies.     

Aging: Downward,upward, or forward?

Life views are dominated by an iconic illusion that forces the span of life into a low-high-low sequence of stages. Aging is seen as loss, decline, a downhill course. But while there are losses in aging, there are also gains, and empirical observations show that many persons enjoy getting older. From a psychodynamic viewpoint the losses in aging, though painful, are made bearable by considerable gains that afford new pleasures. Aging's gains and losses are described, leading to the conclusion that the life course is neither upward nor downward, but a forward movement full of new discoveries.     

When Muslims marry non‐Muslims: marriage as incorporation in a cape Muslim community1

This article, based on anthropological fieldwork in a township community in Cape Town, South Africa, in 2000, analyses genealogical data on the frequency of inter‐religious marriages in a coloured Cape Muslim community, and presents two Muslim marital narratives in order to illustrate what the limits of tolerance for atypical marital situations with regard to normative Islamic precepts may be in this specific Muslim community. I argue that the high frequency of inter‐religious marriages, as well as the high frequency of inter‐religious marriages involving Muslim‐born females, can only be explained by reference to a field characterised by socio‐religious fluidity, and by reinstating a notion of social agency of Muslim females in the organisation of their own marriages. I describe Cape Muslim identities as hybrid, and Islam as non‐determinative in the making of these identities.     

The octave illusion revisited: suppression or fusion between ears?

The octave illusion occurs when each ear receives a sequence of tones alternating by 1 octave but with the high and low tones in different ears. Most listeners perceive these stimuli as a high pitch in one ear alternating with a low pitch in the other ear. D. Deutsch and P. L. Roll (1976) interpreted this phenomenon as evidence for a what-where division of auditory processing caused by sequential interactions between the tones. They argued that the pitch follows the frequency presented to the dominant ear but is lateralized toward the higher frequency component. This model was examined in 4 experiments. Results indicate that the perceived pitch approximates the fundamental frequency and that the illusion does not depend on sequential interactions. The octave illusion may arise from an interaction between dichotic fusion and binaural diplacusis rather than from suppression as proposed by Deutsch.     

Backward walking: a simple reversal of forward walking?

The purpose of this study was to determine whether backward walking represented a simple temporal reversal of forward walking and, hence, could be controlled by a reversed cycling of the same group of neurons. Electromyographic (EMG), joint angle, joint moment, and joint muscle power patterns were compared for forward and backward walking, in 6 subjects. The joint angle patterns with the time-base of the backward walking reversed were similar, with the exception of the ankle. The moment patterns were similar except for the knee, whereas the joint muscle powers were almost reversed-polarity images of each other. This suggests that somewhat similar muscle activation patterns could be used to produce both modes of locomotion, but the temporal cycling of muscle contraction would be reversed: Concentric muscle activity in forward walking would become eccentric activity in backward walking, and visa versa. The EMG results generally supported these findings.     

Specific language impairment: a deficit in grammar or processing?

Specific Language Impairment (SLI) is observed in children who fail to acquire age-appropriate language skills but otherwise appear to be developing normally. There are two main hypotheses about the nature of these impairments. One assumes that they reflect impairments in the child's innate knowledge of grammar. The other is that they derive from information-processing deficits that interfere with several aspects of language learning. There is considerable evidence that SLI is associated with impaired speech processing; however, the link between this deficit and the kinds of grammatical impairments observed in these children has been unclear. We suggest that the link is provided by phonology, a speech-based code that plays important roles in learning linguistic generalizations and in working memory.     

Judgement of control revisited: Are the depressed realistic or pessimistic?

The study, firstly, examined the depressive realism postulate in relation to control judgments. A group of depressed and nondepressed undergraduates were exposed to a total of six judgement of control tasks (from 0% control tio 100% control). Depressed and nondepressed subjects did not differ in their control judgements. Secondlym, an attempt is made to classify subjects on the basis of these six judgements of control tasks as optimisticm, realistic and pessimistic in perceived control judgements.It was found that pessimistic rather than realistic subjects, had higher depressive symptomatology. Lastly, pessimism about control predicted the depressive symptomatology as assessed three months later. The results are discussed in relation to the phenomenon of depressive realism and the hopelessness theory of depression.     

Stem cell research in a Catholic institution: yes or no?

Catholic teaching has no moral difficulties with research on stem cells derived from adult stem cells or fetal cord blood. The ethical problem comes with embryonic stem cells since their genesis involves the destruction of a human embryo. However, there seems to be significant promise of health benefits from such research. Although Catholic teaching does not permit any destruction of human embryos, the question remains whether researchers in a Catholic institution, or any researchers opposed to destruction of human embryos, could participate in research on cultured embryonic stem cells, or whether a Catholic institution could use any therapy that ultimately results from such research. This position paper examines how such research could be conducted legitimately in a Catholic institution by using an ethical analysis involving a narrative context, the nature of the moral act, and the principle of material cooperation, along with references to significant ethical assessments. It also offers tentative guidelines that could be used by a Catholic institution in implementing such research.     

Islamic preaching in France: Admonitory addresses or a political platform?

For decades now those Muslims who regularly attend mosques or prayer rooms in France hear a sermon every Friday. The subjects of these sermons, as well as the environment in which they are delivered, show the characteristics of an Islam which has been transplanted to the West. This present study shows the modifications to which this preaching has been subjected in this diaspora situation: modifications in the performance of what is strictly speaking a parenetic act, and a re‐interpretation of the purpose of this preaching, arising from a changed Islamic religious function within the Western context. The fundamental question is to determine whether the mosque has become the place for the development of religious awareness in the strict sense, or whether it includes other functions, for example, in the field of social conduct, or in the development of para‐religious ideologies.     

What is philosophy as a way of life? Why philosophy as a way of life?

Despite a recent surge of interest in philosophy as a way of life, it is not clear what it might mean for philosophy to guide one's life, or how a “philosophical” way of life might differ from a life guided by religion, tradition, or some other source. We argue against John Cooper that spiritual exercises figure crucially in the idea of philosophy as a way of life—not just in the ancient world but also today, at least if the idea is to be viable. In order to make the case we attempt to clarify the nature of spiritual exercises, and to explore a number of fundamental questions, such as “What role does reason have in helping us to live well?” Here we distinguish between the discerning and motivational powers of reason, and argue that both elements have limitations as guides to living well.