Love: self-propagation,self-preservation,or ekstasis?

My title refers to three accounts of interpersonal love: the rationalist (and ultimately rational egoist) account that Terence Irwin ascribes to Plato; the anti-rationalist but strikingly similar account that Harry Frankfurt endorses in his own voice; and the ‘ekstatic’ account that I – following the lead of Martha Nussbaum – find in Plato's Phaedrus. My claim is that the ekstatic account points to important features of interpersonal love to which the other accounts fail to do justice, especially reciprocity and a regulative ideal of equality.     

Catholicism,Protestantism, and Mexicanness on the US–Mexico border: discourses,narrative identities,habits, and affect

ABSTRACT

In Mexico, Catholicism and national identity are deeply intertwined through what we call a process of articulation. Thus, not surprisingly, despite the recent impressive growth of Protestantism in the nation, most people still believe that being Mexican and being Catholic are almost synonymous. Additionally, because the two identifications do not ‘cross each other’ (as the metaphor of intersectionality posits) but, instead, enter a very complex process of articulation in which each modifies the other, there is a particular way in which many Mexicans experience and perform their Catholicism, in the same vein that there is a particular way in which Catholics experience and perform their Mexicanness. Simultaneously, because neither nationality nor religion is narrated and/or performed in isolation to other forms of identification (e.g. race, ethnicity, region, gender) other possible identifications are also articulated or co-inform (in different ways) nationality and religion in the identitarian encounters that occur on the border. In the way people build their identifications around religion, narratives, practices, habits, affect, and emotions are continuously interrelated. We show that having an altar outside one’s house or making the sign of the cross on one’s body is both (depending on the unfolding of the social interactions and their patterns of relations) a non-linguistic discourse and a habit. We also show that their mere presence (in the case of altars) or performance (in the case of the sign of the cross) affect the people around the site or the performance, triggering complex emotions. That altar and sign of the cross can potentially be all these things simultaneously highlights their importance as ‘affective conductors’—stressing their significance as central objects in the intensification of relations that give new capacities to the entities involved in the patterns of relationship at play in the identitarian encounter at stake.     

Women,Ethnicity, and AIDS: What's Love Got to Do with It?

This paper examines the usefulness of relationships as the critical factor in preventing AIDS for women of color. An analysis is offered of the conceptualization of issues, as well as the prevention measures and safe-sex strategies developed for gay men versus women's HIV/AIDS incidence rates. The discussion of similarities demonstrates that gender and culture play a role in the disproportionate negative impact affecting the health status of women of color. The compounding factor of poverty is considered essential to the complex situation in the ethnic minority community, resulting in a lack of public concern and a lack of community responsiveness to these women. Finally, several challenges for health researchers are presented including the need to adopt cultural sensitivity in research efforts, include researchers with an understanding of the ethnic community's perspective, and develop clearer guidelines for risk assessment.     

Love and Justice: a Paradox?

Three claims about love and justice cannot be simultaneously true and therefore entail a paradox: (1) Love is a matter of justice. (2) There cannot be a duty to love. (3) All matters of justice are matters of duty. The first claim is more controversial. To defend it, I show why the extent to which we enjoy the good of love is relevant to distributive justice. To defend (2) I explain the empirical, conceptual and axiological arguments in its favour. Although (3) is the most generally endorsed claim of the three, I conclude we should reject it in order to avoid the paradox.     

‘With Love from Band Aid’: Sentimental exchange,affective economies,and popular globalism

This paper discusses affective attachments to popular global imaginaries by examining the place of love in the popular humanitarianism associated with the 1984–85 music charity events Band Aid and Live Aid.The paper offers a materialist reading of the charity spectacles that situates them within a popular culture of sentimentality engaged in making and imagining forms of global community through social practices of exchange. It draws on the feminist scholarship on sentimental cultures and their imbrication with social reform movements and commodity capitalism to show how Band Aid can be understood as part of a popular culture of sentimental exchange, in which famine relief images, stories, tears, money and goods were passed along in affective exchanges that also involved sentimental stories and personalized commodities and capital such as wedding rings, household furniture and allowances. The circulation of feeling, concretized in the exchange of goods and money, confirmed the social fantasy of global community, imagined through the terms of intimate love and familial gift exchange. When combined with local, national and international commodity markets that allowed information, goods and images to travel among strangers, global gift giving appeared to replace geopolitical alliances and financial interests with an open, barrier-free, affective economy of love and cooperation.     

Love: What Is It, Why Does It Matter, and How Does It Operate?

ABSTRACT— Love is a perennial topic of fascination for scholars and laypersons alike. Whereas psychological science was slow to develop active interest in love, the past few decades have seen considerable growth in research on the subject, to the point where a uniquely psychological perspective on love can be identified. This article describes some of the more central and well-established findings from psychologically informed research on love and its influence in adult human relationships. We discuss research on how love is defined, the significance of love for human activity and well-being, and evidence about the mechanisms by which love is believed to operate. We conclude by describing several key questions and potentially important new directions for the next wave of psychological science.     

“Love of same,love of other”

The positions in feminist theory and theology tend to be polarized between so‐called essentialists and constructionists. Yet, despite apparent anthropological dissension, both parties try to substantiate political and ecclesiastical claims through definitions: what is sexual difference, what is gender, what is a woman, what is she not. For the purpose of mending how we usually approach these questions, I claim instead that the most important theological issue in the realities of males and females is not that their bodies “work” differently, nor that their social positions usually are different and “mean” differently in different cultures, but that they take part in the constitution, recreation and representation of different human subject positions of which there are everywhere and always at least two. My tentative arguments are developed from engaging with the Swiss theologian Karl Barth and the French philosopher Luce Irigaray.     

Long as You Love Me,It's Alright?

Philosophical Studies -     

“I Love You,Man”: Overt Expressions of Affection in Male Male Interaction

Despite the importance of affectionatecommunication for relational development andmaintenance, individuals expressing affection incur anumber of risks, including possible misinterpretation ofthe expressions as sexual overtures. These risks appear to bemagnified in the male-male relationship, where overtexpressions of affection may be all but prohibited bynormative expectancies. The present study examines expectancies for appropriate male-maleaffection. Although empirical research supports the ideathat overt affection is considered less appropriate inmale-male relationships than in relationships with women, it also suggests that three variablesmay moderate this expectancy: relationship type,emotional intensity of the context, and privacy level ofthe context. An experimental procedure with 140 men (approximately 95% caucasian) confirmed themoderating effects of these variables.     

Love,Power and Consistency: Scotus’ Doctrines of God’s Power,Contingent Creation,Induction and Natural Law

I first examine John Duns Scotus’ view of contingency, pure possibility, and created possibilities, and his version of the celebrated distinction between ordained and absolute power. Scotus’ views on ethical natural law and his account of induction are characterised, and their dependence on the preceding doctrines detailed. I argue that there is an inconsistency in his treatments of the problem of induction and ethical natural law. Both proceed with God’s contingently willed creation of a given order of laws, which can be revoked and replaced with a new order of laws. In the case of ethical natural law God promulgated the Decalogue, for example; in the case of nature, there are physical laws that can be known by induction. Scotus exalts the freedom of God and the mutability of ethical natural law in order to explain exceptions to it disclosed by revelation (for example, the Old Testament command to Abraham to kill Isaac). Yet he treats ethical natural laws as (mostly) not universal and immutable. In contrast, he holds that we can arrive at knowledge of the universal and immutable laws of nature, except for those regularities that result from free will. Finally, I present several ways of characterising this tension between Scotus’ doctrines.     

People's Perceptions of Women's and Men's Worry about Life Issues: Worrying about Love, Accomplishment, or Money?

The study was designed to examine people's perceptions of women's and men's worry about life issues and self-perceptions of worry. Some undergraduates (n = 498) rated typical women's or men's worry, and others (n = 396) rated significant others' worry based on the Worry Domain Questionnaire (Tallis, Eysenck, & Mathews, 1992). As expected, participants perceived women as worrying more than men do about relationships, when they rated typical or significant others. As well, they rated typical men as worrying more than typical women about achievement and finances. Participants who rated significant others' worry also rated their own worry and parallel findings were expected. However, women tended to report more worry about achievement than men did. Overall, the findings indicate that the better people know their targets, the less likely they are to perceive their worry in gender stereotypical terms. This article is partially based on Wendy-Jo Wood's Master's thesis.     

Modeling the word recognition data of Vitevitch and Luce (1998): Is it ARTful?

Vitevitch and Luce (1998) showed that the probability with which phonemes co-occur in the language (phonotactic probability) affects the speed with which words and nonwords are named. Words with high phonotactic probabilities between phonemes were named more slowly than words with low probabilities, whereas with nonwords, just the opposite was found. To reproduce this reversal in performance, a model would seem to require not merely sublexical representations, but sublexical representations that are relatively independent of lexical representations. ARTphone (Grossberg, Boardman, & Cohen, 1997) is designed to meet these requirements. In this study, we used a technique called parameter space partitioning to analyze ARTphone’s behavior and to learn if it can mimic human behavior and, if so, to understand how. To perform best, differences in sublexical node probabilities must be amplified relative to lexical node probabilities to offset the additional source of inhibition (from top-down masking) that is found at the sublexical level.     

Jeff Love: the black circle: a life of Alexandre Kojève

Studies in East European Thought -     

“I Love You, and I Cheated”: Investigating Disclosures of Infidelity to Primary Romantic Partners

The research presented in this article used a quantitative–qualitative mixed design to investigate components of infidelity. Two studies were completed. The first study compared responses from persons (n = 22, 16 women, 6 men) who, in the context of a romantic relationship, disclosed infidelity to their primary partner, with a matched control sample of persons (n = 22, 16 women, 6 men) who did not report infidelity. Study 2 involved in-depth, bibliographic interviews with those persons disclosing infidelity to primary partners. Study 2 explored how persons defined infidelity and the nature of their disclosure. As predicted, results from Study 1 demonstrated clear differences between persons who did and did not report infidelity on measures of sexual permissiveness and intentions to engage in extradyadic activity, but not on other sexological measures. In Study 2, disclosures of infidelity to primary partners were interrogated using principles of interpretive biography. Qualitative analyses revealed that disclosures of infidelity were embedded with multiple meanings, including transformative moments of self-understanding. Results from the current research add depth to researchers’ and clinicians’ understanding of how infidelity is defined and disclosed to partners.     

Do I Look at You with Love?: Reimagining the Story of Dementia by Mark Freeman,Leiden and Boston: Brill Sense, 2021

Journal of Medical Humanities -     

Muslims Love Jesus,Too? Corrective Information Alters Prejudices Against Islam

The present study examined whether prejudices towards Islam can be altered through corrective information. A total of 1715 German participants were first asked to appraise their opinions towards Judaism, Christianity and Islam (the ratings pertained to progressiveness, tolerance, peacefulness). Subsequently, questions regarding knowledge about religious topics were posed to participants. Questions were selected to elicit common prejudices pertaining to Islam. The correct answers were then displayed along with detailed explanations. Finally, participants were asked to rate their current opinion towards the three religions once again. Opinions towards Islam were largely negative at baseline but improved significantly after presentation of the correct answers. The present study suggests that prejudices against Islam are partially fueled by knowledge gaps.