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1.
Literal meaning is often identified with conventional meaning. In A Nice Derangement of Epitaphs Donald Davidson argues (1) that literal meaning is distinct from conventional meaning, and (2) that literal meaning is identical to what he calls first meaning. In this paper it is argued that Davidson has established (1) but not (2), that he has succeeded in showing that there is a distinction between literal meaning and conventional meaning but has failed to see that literal meaning and first meaning are also distinct. This failure is somewhat surprising, since it is through a consideration of Davidson's notion of radical interpretation that the distinction between literal meaning and first meaning becomes apparent.I am grateful to the Social Sciences and Humanities Research Council of Canada for its financial support, and to Mark Mercer, Tom Patton and Gary Wedeking for their helpful comments. I would also like to thank David Checkland, who discussed A Nice Derangement of Epitaphs with me at length some years ago.  相似文献   

2.
The same verbal labels can have different semantic meaning. RET often assigns idiosyncratic meaning to commonplace words and misunderstandings between therapists and clients may result. In this article the issue of language and meaning in RET is discussed with special reference to feeling words, rational and irrational concepts, and the language of change. Some therapeutic strategies are suggested to help therapists develop shared meaning frameworks with their clients.  相似文献   

3.
Psychological theories prioritize developing enduring sources of meaning in life. As such, unstable meaning should be detrimental to well-being. Two daily experience sampling studies were conducted to test this hypothesis. Across the studies, people with greater instability of daily meaning reported lower daily levels of meaning in life, and lower global levels of life satisfaction, positive affect, social connectedness and relationship satisfaction, along with higher global levels of negative affect and depression. In addition, instability of meaning interacted with average daily levels of meaning to account for significant variance in meaning in life scores. Relative to people with more stable meaning, people with unstable meaning tended to score near the middle of the distribution of well-being, whether they reported high or low levels of daily meaning. Results are discussed with an eye toward a better understanding of meaning in life and developing interventions to stabilize and maximize well-being.  相似文献   

4.
A general theory of meaning is introduced, based on a distinction between the content of a mental act and its mode of arousal. The distinction is extended to speech acts and to the role of intonation in determining their mode of utterance. Difference judgments based on intonation are used to produce a mode space with dimensions of Credence, Option, Salience, Arousal, and Weak Belief. It is argued that the modal function of intonations should not be restricted to the enrichment of declarations. The distinction between mode and content is used to separate the specficially linguistic content of intonations from other contents which they convey perceptually and by implication.This research was supported by a Canada Council Doctoral Fellowship) (W70 3030, W71 4373).  相似文献   

5.
Truth and meaning   总被引:1,自引:0,他引:1  
Donald Davidson 《Synthese》1967,17(1):304-323
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6.
Body and meaning     
Abstract

This paper discusses the very important but disregarded theme of somatization. Somatizers comprise a wide-ranging group of patients, who normally choose to consult doctors rather than psychoanalysts for treatment. We present two clinical reports of somatizing patients in which the psychoanalyst played a considerable role in the study and treatment of their problems. The subjects were not only totally relieved of their physical symptoms, but also dramatically changed their psychic lives.  相似文献   

7.
Meaning in life and searching for meaning are central in how people organize their lives and deal with various challenges during them. Studies on meaning and the search for meaning among prisoners are virtually nonexistent. Based on the presence of meaning in their lives and on their search for meaning, we discovered four different profiles in a sample of 365 prisoners: High Presence High Search, High Presence Low Search, Low Presence High Search, and Low Presence Low Search. Compared to prisoners with low meaning profiles, those whose profiles were marked by higher levels of meaning displayed less distress, more positive world assumptions, and higher levels of self-worth. They also show more empathy for others. Older prisoners and prisoners who were sexually abused during childhood were more represented in the profile that was marked by extremely low levels of meaning and low levels of search for meaning.  相似文献   

8.
9.
Sometimes two expressions in a discourse can be about the same thing in a way that makes that very fact evident to the participants. Consider, for example, ‘he’ and ‘John’ in ‘John went to the store and he bought some milk’. Let us call this ‘de jure’ coreference. Other times, coreference is ‘de facto’ as with ‘Mark Twain’ and ‘Samuel Clemens’ in a sincere use of ‘Mark Twain is not Samuel Clemens’. Here, agents can understand the speech without knowing that the names refer to the same person. After surveying many available linguistic and pragmatic tools (intentions to corefer, presuppositions, meanings, indexing, discourse referents, binding etc.) I conclude that we must posit a new semantic primitive to account for de jure coreference.  相似文献   

10.
Pastoral Psychology -  相似文献   

11.
It is usually thought that synchronicity, characterised as ‘meaningful coincidence’, is therefore understandable in relation to the concept of ‘meaning’. I will explore the largely unhelpful symbiotic relationship between ‘coincidence’ and ‘meaning’ by comparing synchronicity with synchoricity ‐ coincidence in space rather than time. These two concepts are often mixed together and I will attempt to describe a ‘pure’ synchronicity in order to sharpen our sense of how meaning is felt to arise from coincidence. It will then be suggested that the standard concept of synchronicity is mostly psychologically irrelevant and, when adjusted to remove elements which are explained quite naturally by evolutionary theory, we are left with a concept which has implications both for the metaphysical foundations of Analytical Psychology and the individualistic emphasis one commonly finds in the field.  相似文献   

12.
James O. Young 《Erkenntnis》1992,37(3):309-325
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13.
14.
Personal meaning and ethics in engineering   总被引:3,自引:3,他引:0  
The study of engineering ethics tends to emphasize professional codes of ethics and, to lesser degrees, business ethics and technology studies. These are all important vantage points, but they neglect personal moral commitments, as well as personal aesthetic, religious, and other values that are not mandatory for all members of engineering. This paper illustrates how personal moral commitments motivate, guide, and give meaning to the work of engineers, contributing to both self-fulfillment and public goods. It also explores some general frameworks for thinking about these commitments and calls for further exploration of them.  相似文献   

15.
Three hundred homonyms were selected, and sentence fragments were written to emphasize two meanings of each. The words were rated on image-arousing capacity both in and out of context and on frequency of occurrence in context. Imagery values for the words out of context were predicted quite well by an average of the contextual imagery ratings, weighted by their relative frequencies. The finding is consistent with the hypothesis that words presented in isolation are interpreted in specific senses according to a frequency bias, with imagery ratings reflecting those senses. In a memory experiment. words were selected to vary orthogonally on both contextual and out-of-context imagery. Recall of words in isolation was a function of out-of-context imagery, while recall of words presented in context was a function of contextual imagery, further supporting the hypothesis.  相似文献   

16.
17.
Research on the experience of awe suggests that awe has positive impacts on outcomes like life satisfaction and belongingness. No published work, however, has reported effects of awe on the experience of meaning in life. We reasoned that awe might have complicated effects on meaning. On the one hand, many awe experiences likely contain a positive flavor that contributes to both awe and general positive affectivity (happiness). Positive affectivity has a robust positive effect on meaning in life, suggesting that positive awe experiences might increase meaning. At the same time, however, awe experiences lead to a diminished self that reflects feelings of smallness and insignificance, which might negatively predict meaning. We thus hypothesized that awe experiences can, in some contexts, produce competing indirect effects on judgments of meaning in life through happiness and small-self feelings. The results of five studies (= 1,690) supported these predictions.  相似文献   

18.
Summary Our hypothesis:The meaning of a word experienced by the speaker/ listener using this word depends, in part, on the cognition of the situation in which the sentence is uttered. In order to test this hypothesis drawings showing two persons each were selected; the persons had been rated on the Semantic Differential as being high (or low) on one of the dimensions of Activity, Potency, or Evaluation, and medium on the two other dimensions. In the next step, 36 Ss rated on the Semantic Differential the verb of a short utterance (e.g. ich bitte dich) shown as being spoken by one person of the drawing to the other person. The same words were rated in isolation.Result:The connotative meaning of an utterance (as assessed by the SD) is determined not less by the persons perceived in verbal communication than by what is being said. The theoretical implications of these results are discussed.
Zusammenfassung Nach unserer Ausgangshypothese hängt die Bedeutung eines Wortes, das ein Sprecher/Hörer verwendet, mit davon ab, wie dieser Sprecher/ Hörer die Situation kognitiv erfaßt, in welcher das Wort geäußert wird. Zur Prüfung dieser Hypothese wurden Zeichungen ausgesucht, auf denen jeweils zwei Personen zu sehen waren. Diese Personen waren auf dem Semantischen Differential eingestuft worden und zeigten hohe (oder niedere) Werte auf einer der drei Dimensionen Aktivität, Potenz bzw. Valenz, und mittlere Werte auf den beiden anderen Dimensionen. Im nächsten Abschnitt des Versuchs stuften 36 Vpn. das Verb eines kurzen Satzes (z. B. ich bitte dich), der in der Zeichung als von einer Person zur anderen gesprochen dargestellt wurde, ebenfalls auf dem SD ein. Die gleichen Wörter wurden dann noch isoliert eingestuft.Ergebnis: Die konnotative Bedeutung einer Äußerung scheint mindestens so sehr davon determiniert zu werden, wie man Sprecher/Hörer auffaßt, als von einer dem Wort sozusagen inhärenten Bedeutung.
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19.
In this paper, we defend Davidson's program in truth-theoretical semantics against recent criticisms by Scott Soames. We argue that Soames has misunderstood Davidson's project, that in consequence his criticisms miss the mark, that appeal to meanings as entities in the alternative approach that Soames favors does no work, and that the approach is no advance over truth-theoretic semantics.  相似文献   

20.
J. N. Mohanty 《Topoi》1986,5(2):131-136
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