SOME RECENT WORKS BY CHRISTOS YANNARAS IN ENGLISH TRANSLATION1

This article reviews four recent English translations of works by the Greek thinker, Christos Yannaras. It sets Yannaras' work in its historical context, and draws out some of his fundamental themes: the centrality of the notion of the person, which is fulfilled in the self‐transcendence of love, the place of the apophatic, and the use of imagery and poetry in theology. It also seeks to contextualize the sometimes quite strident anti‐Westernism of Yannaras' thought, and show how he draws on themes from patristic theology to provide a viable solution to the problems caused by Western individualism and consumerism.     

A LACANIAN LOOK AT ENGLISH ELEGANCE: SOME REFLECTIONS ON IAN MCEWAN'S ENDURING LOVE

This paper makes use of certain thought-provoking ideas from Lacan's seminars in the years between 1959 and 1962 in order to engage with the very subtly conveyed inner drama that subtends the plot of Ian McEwan's novel Enduring Love . Freud, in his 1914 paper 'On narcissism', had referred to theories on the earliest moments of subjectivity as 'nebulous, scarcely imagined concepts'. In 1959 Lacan created a concept that he called the o-object to make incursions into theories on the lasting impact of the anxiety-ridden passage of the small pre-subject into subjective existence. In particular, the seminar on Anxiety (1962-3), for all the convolutions of syntax and sense that render it so difficult to read, opens up reflections on this topic that are not dissimilar to those stimulated by McEwan's accomplished prose. Both Lacan and McEwan explore the problematic dissolution of the everyday distinction between subjectivity and objectivity attendant on the upsurge of anxiety driven by unconscious forces.     

VALUES IN SCIENCE

Abstract In this essay, which was his presidential address to the Philosophy of Science Association, Ernan McMullin argued that the watershed between “classic” philosophy of science (by this meaning, not just logical positivism but the logicist tradition in theory of science stretching back through Kant and Descartes to Aristotle) and the “new” philosophy of science can best be understood by analyzing the change in our perception of the role played by values in science. He begins with some general remarks about the nature of value, goes on to explore some of the historical sources for the claim that judgement in science is value‐laden, and concludes by reflecting on the implications of this claim for traditional views of the objectivity of scientific knowledge‐claims.     

JAPANESE AND AMERICAN PERSONAL VALUES SOME CROSS-CULTURAL FINDINGS

Comparaison d'échantillons appariés d'étudiants japonais et américains (niveau lycée et collège universitaire) relativement aux six valeurs que mesure L'inventaire Survey of Personal Values. On a d'abord testé la comparabilité des “valeurs” dans la langue originale de L'inventaire et dans la traduction japonaise: L'analyse factorielle des items traduits et les corrélations calculées entre L'inventaire en japonais et un choix d'échelles japonaises de personnalité donnent des garanties à cet égard. Chez les étudiants japonais des deux sexes et des deux niveaux scolaires, on trouve des moyennes plus faibles pour ce qui est de L'orientation pratique de L'esprit, la réussite et la variété, et des moyennes plus élevées pour L'ordre et L'orientation vers un but. Ainsi, les Japonais accordent moins d'importance aux considérations matérialistes (réussite individuelle, changement ou diversité) mais ils donnent plus de valeur à un mode de vie organisé et routinier et au fait de chercher systématiquement à réaliser des buts bien définis. Les résul-tats de la présente recherche recoupant des recherches antérieures, font apparaître une grande ressemblance entre les deux pays, dans la structure de la personnalité.     

PSYCHOANALYSIS IN CHINA: AN ESSAY ON THE RECENT LITERATURE IN ENGLISH

Using extensive quotation, the author reviews the introduction and current state of psychoanalysis and psychoanalytic psychotherapy in China from the vantage point of recent publications in English. Psychoanalysis was briefly introduced to China before the Communist era, then forbidden, and has experienced an accelerated reintroduction since the late 1980s. The author briefly summarizes the cultural and historical background of China relevant to the introduction of psychoanalysis, the traumatic history of China, and the deep structure of thought and philosophical differences from Western culture that challenge a simple imposition of psychoanalytic ideas and practice, and some psychological effects of rapid cultural change throughout China. Training programs in China, the general enthusiasm for analysis among the Chinese, and a number of notable contributions by Western and Chinese authors are discussed. Also surveyed are the use of distance technology for training and treatment, the personal experience of Chinese senior and junior colleagues, and ongoing challenges to the continuing growth of psychoanalysis and analytic psychotherapy in China.     

两难对策中价值取向对群体合作行为的影响

采用实验室方法,通过两难对策任务的情景模拟,研究群体成员的价值取向对群体合作行为的影响。62名被试参加了实验。结果发现：（1）群体合作行为受到群体成员价值取向的影响,合作型成员会产生更多的群体合作行为;（2）群体的合作行为也受到合作者对策策略的影响,对应策略将导致最多的群体合作行为;（3）两者的交互作用对群体的合作行为具有影响,但不显著。