Radical Otherness: Sociological and Theological Approaches

Abstract

This article reports two studies on the development of the Embodied Spirituality Scale (ESS), an instrument designed to measure the level of integration between one's experience of sexuality and spirituality. Both studies were limited to specifically Christian samples. Study 1 reports the initial construction of the ESS. Participants in Study 1 consisted of 128 women and 64 men (ages 16 to 75, M = 22.7 years). Study 2 reports a validation study of the ESS. Participants in Study 2 consisted of 125 female (46.5 per cent) and 142 male (52.8 per cent) adults between the ages of 18 and 78 (M = 47; SD = 10.9). The results offer empirical support for the concept of embodied spirituality as an integral relationship between sexuality and spirituality. The results also suggest that, as a measure of embodied awareness, the ESS may offer clues to the nature of the ‘active ingredient’ in the relationship between spirituality and health.     

Spirituality, Gender, and Supervisory Style in Supervision

This study used the following guiding question: Is gender associated with variations in perceptions of supervisory style and the frequency with which spiritual issues are addressed in supervision? Results suggest that spirituality is perceived relevant to numerous aspects of supervision. For example, findings indicate that a relationship exists between two characteristics of supervisory style and the frequency with which spirituality is addressed in supervision. Results also intimate that male therapists viewed male supervisors as addressing spirituality more frequently than female supervisors, and female therapists viewed female supervisors as addressing spirituality more frequently than male supervisors. Overall, these findings highlight the significance of spirituality within the context of supervision and underscore the critical need for attention to gender in the study of spirituality within clinical settings.     

The Spiritual Transcendence Index: An Item Response Theory Analysis

ABSTRACT

In an attempt to measure understudied dimensions of spirituality, recent efforts have focused on the transcendent dimension of spirituality. The Spiritual Transcendence Index (STI) was developed to assess a perceived experience of the sacred that affects one’s ability to transcend life’s difficulties. The main focus of the current study was to investigate the psychometric properties of the STI by utilizing the microscopic item-level examination tools unique in item response theory (IRT), as well as its scale-level exploration devices for psychometric properties of an assessment measure. IRT analyses were conducted to investigate the STI’s psychometric properties across samples (N = 712) including how well the measure assesses the latent construct, spiritual transcendence, from the low to high range of the construct. The findings confirm that the 8-item index is a single factor that assesses the latent construct, spiritual transcendence. Instead of the original 6-category version, these findings support a 4-category response version; the 3 categories of disagreement may be collapsed into a single category. These findings not only inform the refinement of the STI but also highlight an important psychometric approach for the refinement of spirituality/religiousness measures, especially those with ceiling effects.     

The Hall index of mystical spirituality: an exploration in constructing a short scale of mystical spirituality

ABSTRACT

The aim of this study was to propose a new nine-item measure of mystical spirituality which would be [as easy as possible] for “ordinary” people (those with little or no theological education) to complete. The measure was developed and tested on data provided by 602 participants within an on-line survey. The Hall Index of Mystical Spirituality displayed excellent properties of internal consistency reliability (reporting an alpha coefficient of .93) and good construct validity, in terms of its location within the four components of psychological space, defined by psychological type theory (reporting a correlation of .30 within the measure of intuition). As a new measure of mystical spirituality further research is needed to test the usefulness of this short scale.     

A Conceptual Framework for Assessing the Spiritual Functioning and Fulfillment of Older Adults in Long-Term Care Settings

ABSTRACT

The 1971 White House Conference on Aging asserted that all persons are spiritual, and that the spiritual well-being of older adults is a significant area of concern for both researchers and practitioners. Many attempts have been made to define and describe spirituality, using instruments designed to measure religious functioning and behavior. While these have been helpful to researchers, they have been of little practical use.

This paper presents a conceptual framework for the operationalization of the variable, “spirituality.” Using this framework, the authors chose three qualitative research questions related to spiritual values which were asked of both older adults and service providers. The results were factor analyzed and an instrument was developed which enables the practitioner to assess the type of spiritual functioning and fulfillment desired by older adults in long-term care settings.     

The Imagination of Images and Images of Imagination: How the Imagination Relates to Aging,Health, and Spirituality

ABSTRACT

Psychological literature suggests that religion and spirituality increase in late adulthood. Yet, operational definitions of spirituality and religiosity remain widely debated and inadequate for the concepts they are designed to measure. The empirical studies of religion and spirituality as one ages are of poor design and often measure only limited aspects of religion or spirituality. Few empirical studies exist which have been conceived to only study religiosity and spirituality in late adulthood. The purpose of this study was to determine the defining aspects of religiosity and spirituality using the Allport, Ross Intrinsic, Extrinsic Religiosity Scale, Ellison's Spiritual Well-Being Scale, and Neugarten's Life Satisfaction Instrument. Using a principal component factor analysis, the study examined the factor structure using an older adult sample of 320 individuals 65 years of age and older. Having a purpose in life combines with intrinsic religious questions for the first factor. Life satisfaction questions group together on two factors and extrinsic religiosity is clearly one factor. The scales used hold together well when combined. A new, shortened scale to measure aspects of religiosity and spirituality is proposed.     

Spirituality in MFT Training: Development of the Spiritual Issues in Supervision Scale

As spirituality moves increasingly to the forefront of the body of marriage and family therapy (MFT) literature, many clinicians still find it uncomfortable or difficult to address spirituality in therapy. This study presents a new measure—the Spiritual Issues in Supervision Scale (SISS)—that examines supervisees' perceptions of the degree to which spirituality is addressed in supervision. Researchers distributed the SISS to mental health professionals around the United States who either were receiving supervision currently or had received supervision recently from professionals in their fields or programs. Results indicated that the new instrument has evidence of reliability and validity.     

Spirituality,religiousness, personality as predictors of stress and resilience among middle-aged Vietnamese-Born American Catholics

ABSTRACT

The aim of this study was to examine the predictive power of spirituality and religiousness in terms of well-being. Spirituality and religiousness were measured by the ASPIRES Scale. Participants in this study were 171 middle-aged Vietnamese-born American Catholics. Results indicated that both resilience and stress significantly related to Prayer Fulfillment, Religious Involvement, and Religious Crisis, and Universality related significantly to resilience. A series of hierarchical multiple regressions examined the incremental predictive validity of spirituality and religiousness over gender, religious status, and personality. Results demonstrated that spirituality and religiousness incrementally predicted stress overload and resilience in midlife over these other variables (Δ R² scores ranged from .02 to .06). These findings provided further support for the hypothesis that spirituality and religiousness are important resources for managing stress and maintaining resilience for middle-aged Vietnamese-born American immigrants.     

Validation of a reflective thinking instrument for third-year undergraduate nursing students participating in high-fidelity simulation

Background: nursing students are required to think reflectively in both real and simulated clinical practice. Although the Reflective Thinking instrument is reliable in its measurement of reflective thinking, its validity is unknown. Method: confirmatory factor analysis was undertaken in an iterative manner within a non-equivalent control-group study to measure nursing students’ reflective thinking and satisfaction with high-fidelity simulation. The validity and reliability of the Reflective Thinking instrument was tested. Results: the resulting instrument consisted of 15 items across four factors. The final model was plausible as it demonstrated ‘goodness of fit’; however, it had neither convergent or discriminatory validity, nor reliability. Internal consistency was fair to reasonable for the four subscales. Conclusion: the testing of the Reflective Thinking instrument using confirmatory factor analysis is a vital initial step in the modification of this instrument. Further development using exploratory factor analysis will enhance the instrument’s relevance within high-fidelity simulation.     

Making sense of the study of spirituality: late modernity on trial

ABSTRACT

In this article I offer a meta-theoretical mapping of spirituality studies and its many controversies. I begin by distinguishing between two projects that together constitute the field: the study for and the study of spirituality. I argue a good deal of the confusion surrounding ‘spirituality’ is the result of scholars failing to make this distinction. Next, I outline the few areas of agreement within the study of spirituality in order to illuminate what I consider the issue that defines the field: the merits and shortcomings of late modernity. By late modernity I mean the current era, whose origins can be traced roughly to the 1960s. I then offer a meta-theoretical analysis of the social-cum-political theoretical frameworks commonly used to study spirituality, delineating them according to their assessments of the contemporary epoch. I contend this is a useful and much-needed means of dispelling some of the fuzziness that characterizes the field.     

Actual Versus Perceived Knowledge of Child Development in a Therapeutic Context: A Survey of Therapists

The present study investigates the relationship between therapists' perceived knowledge level in the area of child development and their actual knowledge level, as measured by an assessment instrument developed to measure child development knowledge within a therapeutic setting. Results revealed that respondents felt that they were knowledgable in the area of child development, as well as comfortable working with children in a therapeutic context. However, as a group, the respondents only averaged 68% on the child development assessment scale. Implications of the study's findings, as well as recommendations for clinical training programs and future research, are discussed.     

Internet addiction,self-esteem and the validation of the Italian version of the Internet Related Experiences Questionnaire

IntroductionThe continued progression of the digital age raises the question of Internet and social media abuse among adolescents and of the need for more specific assessment instruments to measure the phenomenon.ObjectiveThe purpose of the current study was to explore the role of intrapersonal and interpersonal factors influencing Internet addiction, as well as to evaluate the psychometric properties of the Internet Related Experiences Questionnaire (IREQ-I) in relation to a sample of Italian adolescents.MethodTwo studies were designed. In study 1, a school-based sample of 838 Italian adolescents was recruited to test the psychometric properties of the IREQ-I by using a robust Confirmatory Factor Analysis (CFA). In study 2, a total of 438 Italian adolescents were recruited to investigate the concurrent validity of the instrument.ResultsWe found that intrapersonal rather than interpersonal factors were associated with Internet abuse. The final version of the IREQ-I showed a good level of fit and the bi-factorial solution was consistent with the previous findings.ConclusionThe results of this study suggest that the IREQ-I is a valuable bifactorial instrument for measuring Internet abuse, including both intrapersonal and interpersonal factors as theoretically relevant constructs.     

A qualitative study of the interdisciplinary approaches to adolescent spirituality in Australian government schools

Abstract

The growing body of evidence in education reveals that ‘spirituality’ as an aspect of learning is largely overlooked in government schools in Australia and consequently, there is a paucity of research investigating whether young people consider spirituality to be an important and worthwhile component of their educational experience. This paper will report on some findings of a PhD study which investigates the spiritual lived experiences of secondary school students. As an interdisciplinary approach to spirituality for adolescents, this paper represents the different ways spirituality is understood across the disciplines and whether young people view themselves to be ‘spiritual’. In sharing some of the student narratives, this paper will explore what spirituality means in the context of young peoples’ everyday lives. It will also address how schools can play a central role in students’ quest for a sense of meaning; and the important role of teachers in this process will also be explored.     

Psychodrama: Rehearsal for Living

Abstract

The current study examined therapist characteristics that are related to the use of spiritual and religious interventions in group therapy and to perceived barriers to attending to spirituality in group therapy among a sample of experienced group therapists. Results demonstrated that greater therapist spirituality was associated with more frequent use of both spiritual and religious interventions, as well as lower perceived barriers to attending to spirituality in group therapy. Religious commitment was only uniquely related to perceived barriers, such that therapists with higher religious commitment actually perceived greater barriers. Training in religion and spirituality and comfort with spiritual discussions was also related to therapists’ use of religious and spiritual interventions and perceived barriers.     

How Religious Coping is Used Relative to Other Coping Strategies Depends on the Individual’s Level of Religiosity and Spirituality

Results from empirical studies on the role of religiosity and spirituality in dealing with stress are frequently at odds, and the present study investigated whether level of religiosity and spirituality is related to the way in which religious coping is used relative to other coping strategies. A sample of 616 university undergraduate students completed the Brief COPE (Carver in Int J Behav Med 4:92?C100, 1997) questionnaire and was classified into groups of participants with lower and higher levels of religiosity and spirituality, as measured by the WHOQOL-SRPB (WHOQOL-SRPB Group in Soc Sci Med 62:1486?C1497, 2006) instrument. For participants with lower levels, religious coping tended to be associated with maladaptive or avoidant coping strategies, compared to participants with higher levels, where religious coping was more closely related to problem-focused coping, which was also supported by multigroup confirmatory factor analysis. The results of the present study thus illustrate that investigating the role of religious coping requires more complex approaches than attempting to assign it to one higher order factor, such as problem- or emotion-focused coping, and that the variability of findings reported by previous studies on the function of religious coping may partly be due to variability in religiosity and spirituality across samples.     

The Impact of Spirituality and Occupational Stress Among Middle School Teachers

Abstract

The purpose of this quantitative simple linear regression study was to examine the degree to which the level of spirituality predicted the level of occupational stress among 105 middle school teachers. Specifically, this study examined the influence of spirituality, as measured by the Daily Spiritual Experience Scale on occupational stress as measured by the Teacher Stress Inventory. The regression results indicated that teachers’ spirituality scores significantly predicted time-management stress and work-related stress among middle school teachers in Northeast Texas.     

Spirituality,quality of life,and depression in older people with dementia

ABSTRACT

This study aimed to observe dementia’s role in the relationship between spirituality, quality of life, and depression in aging. The sample included 61 participants between 65 and 98 years old, separated into two groups: participants diagnosed with dementia (N = 31) and control participants (N = 30). There was no significant difference in spirituality between demented and control participants; however, different patterns of correlation were observed between spirituality, depression, and quality of life in these groups. Although the level of spirituality did not differ despite dementia, this pathology would appear to play a role in the relationship between spirituality, quality of life, and depression.     

Training and Education in Religion/Spirituality Within APA-Accredited Clinical Psychology Programs: 8 Years Later

This study was a follow up investigation of Brawer et al.’s (Prof Psychol Res Pr 33(2):203–206, 2002) survey of education and training of clinical psychologists in religion/spirituality. Directors of clinical training were surveyed to determine whether changes had occurred in the coverage of religion and spirituality through course work, research, supervision, and in the systematic coverage of the content area. Results indicated an increased coverage in the areas of supervision, dedicated courses, inclusion as part of another course, and research. There was no increase in systematic coverage, but significantly more programs provided at least some coverage. The current study also assesses other areas of incorporation as well as directors’ opinions regarding the importance of religion/spirituality in the field of psychology.     

Finding New Language

Abstract

This study examined the role of faith, both religion and spirituality, on the sexual satisfaction of lesbian/queer and bisexual women (n = 318). A hierarchical regression was used to determine the potential influence of religion and spirituality above and beyond the variance explained by three background variables (i.e., age, sexual orientation, living with partner status). While religion did not significantly contribute to women's reports of sexual satisfaction, results indicated that both living with a partner and spirituality had a significant positive relationship with sexual satisfaction. In particular, two aspects of spirituality (spiritual freedom and connectedness) were strong predictors of sexual satisfaction.