Factors determining the incidence of suicide within families

This paper addresses itself to the reasons why suicide tends to repeat in some families. Factors include entire family exposure to stresses, grief, and guilt induced by the suicide, the provision of a model by the original suicide, suicidogenic interpersonal styles in families, suicidogenic child-rearing practice, and innate predispositions to depression.     

Adolescents' perceptions of discipline within intact families and stepfamilies

This study examined adolescents' perceptions of discipline in intact families and stepfamilies. Forty-five adolescents, ranging in age from 15 to 19 years, completed the Adolescent Discipline Perception Survey (ADPS). They responded to questions related to their own discipline experiences as well as their views on how they would discipline an adolescent. Results indicated that adolescents from intact families and stepfamilies identified loss of privileges and grounding as the primary discipline methods used by their families. In addition, adolescents from intact families and stepfamilies reported house rules and peers as the most common discipline issues. Twenty-six percent of adolescents from intact families and 44% of those from stepfamilies reported that grounding was the most severe form of punishment they had received.     

Social class and help-seeking behavior

Using Bernstein's theory of childhood socialization and Kohn's research on adult occupational experiences as the theoretical base, research was undertaken to study the relationship between social class (as measured by occupation and education) and help-seeking behavior. Intensive interviews (n = 42) and surveys (n = 838) were used as data. No evidence of an age or race effect was found. A sex-by-class effect was found. It was found that the lower the social class, the more likely were high values of conformity and the use of didactic help-seeking behavior for both males and females. The higher the respondent's social class, the more likely he or she valued autonomy and had had experiences using a negotiating help-seeking style if the respondent was a female. Males overwhelmingly employed a didactic style regardless of class.This study was supported by grants from the Administration on Aging, #90-A-644, and from the National Institute on Aging, NIA 5-POI-AG 00123. An enormous debt is owed to Joyce Asser for her encouragement and feedback during the development of this paper.     

Intellectual similarities within families of both adopted and biological children

The effects of genetic and environmental differences on intellectual differences among children were examined in a study of families with both biological and adopted children. IQ scores of all family members and education of natural parents were used to estimate intellectual similarities among related and unrelated persons, living together and apart. Comparisons of correlations between related and unrelated siblings produced negligible heritability values, whereas the parent-child data suggested moderate heritability for the children's IQ differences. The high mean values of the adopted children's IQ scores and the high degree of similarity among unrelated sibs suggest that IQ scores are more maleable than previously thought.     

The effects of mental illness on families within faith communities

Associations between mysticism and madness have been made since earliest recorded history, and the striking resemblance between self-reports of both mystical and psychotic experience suggests that similar psychological processes may be involved in their occurrence. By exploring the similarities, and proposing a common element to mystical and psychotic experience (referred to here as the experience of “oneness”), this paper aims to place mysticism and madness onto the same experiential continuum. However, in contrast to much of the previous literature, the intention is not to pathologize mystical experience, but rather to normalize psychotic experience. The paper argues not only that the experience of oneness is entirely genuine and available to all humans, but also that it has an important psychological (and evolutionary) function. Using cognitive terminology, it then attempts to explain the processes determining whether an individual enjoys a fulfilling mystical experience, or suffers a debilitating psychotic breakdown (i.e., how “oneness” is experienced). Finally, this paper turns to look at some of the important implications such an approach might have for clinical practice and for the mental health of people in general.     

Children with recently diagnosed diabetes: interactions within their families

Cross-sectional findings drawn from the first year of a 4-year longitudinal study of preadolescent and early adolescent insulin-dependent diabetics and their families are presented. Using direct observation techniques and a specially designed coding system, the family interactions of 56 families with a recently diagnosed diabetic child are compared with those of 49 families with a child of similar age and sex, who has had a recent, serious acute illness. The two samples are contrasted in terms of each family member's (mother, father, and child) enabling and constraining interactions, controlling for social class differences. The findings reveal that the diabetic children and their parents expressed significantly more enabling (e.g., focusing, problem solving, active understanding) speeches than comparable members of the acute illness group. In addition, there are indications of particular constraining interactions (devaluing) occurring between fathers and diabetic children. Several alternative interpretations are offered to account for these results, together with plans for future research directions to investigate these hypothesized explanations.     

Anxiety within families: interrelations, consistency, and change

In a community sample of mothers (N = 763), each with a focal child aged 4.5 years, anxiety levels were high. Only 54% of mothers had anxiety scores within the "normal" Hospital Anxiety and Depression Scale (HADS) range, compared with 85% for depression. A subsample (N = 116) was selected for two-parent families, one to three children, and mothers spread over low, medium, and high anxiety levels. Mothers' anxiety was not significantly related to age, education, or work status, but rather to mothers' and fathers' independent ratings of marital satisfaction and family functioning, and to fathers' own anxiety and depression. Fathers' anxiety was related not to their own views of marital satisfaction and family functioning, but rather to mothers' views and to maternal anxiety. Assessments 8 years later--of anxiety, depression, and family functioning--showed high consistency over time, particularly maternal anxiety (r = .70) and paternal depression (r = .81). Although means did not change significantly over time for fathers, mothers' anxiety, depression, and perceptions of family functioning all improved (p < .001). For parents who were later to separate (compared with the others), initial family functioning, dyadic adjustment, and maternal anxiety were significantly "worse." The strongest predictor of later break-up was fathers' dyadic adjustment.     

The impact of religious conflict within orthodox Jewish families in Israel

While prior research suggests that religion influences relationships positively, it may also be a source of conflict. This may be particularly relevant in religion-centric cultures and in families with individuating adolescent children. The current research analysed data from 789 orthodox Jewish couples residing throughout Israel and we hypothesised that religious conflict is related to lower family functioning and higher parenting stress, and that it is more frequent among couples with insecure attachment. Results of a structural equation model indicated that religious conflict was significantly associated with outcome variables within various religious subgroups, and that attachment insecurity was related to higher levels of conflict and was fully or partially mediated by religious conflict. This suggests that within the orthodox community, religious conflict is an important correlate, and perhaps cause, of family dysfunction. Future research exploring causality, cross-cultural relevance, comparability to other forms of conflict, and effective treatment appears warranted.     

Social class influence on female sport involvement

The purpose of this investigation was to analyze specific socioeconomic variables that may influence female participation in various sport types (team, individual, dual, and mixed). The first hypothesis predicted that sport type would be function of socioeconomic status. This hypothesis was verified, since team sport participants tended to come from a lower class background, while individual and dual sport participants had a higher social class status. The second hypothesis examined the relationship between reference group influence (family versus peer) and type of sport participation. No relationship was found between sport type and reference group influence. In addition, no relationship was found when socioeconomic status and type of reference group influence were examined together.     

Social class differences produce social group preferences

Some social groups are higher in socioeconomic status than others and the former tend to be favored over the latter. The present research investigated whether observing group differences in wealth alone can directly cause children to prefer wealthier groups. In Experiment 1, 4–5‐year‐old children developed a preference for a wealthy novel group over a less wealthy group. In Experiment 2, children did not develop preferences when groups differed by another kind of positive/negative attribute (i.e. living in brightly colored houses vs. drab houses), suggesting that wealth is a particularly meaningful group distinction. Lastly, in Experiment 3, the effect of favoring novel wealthy groups was moderated by group membership: Children assigned to a wealthy group showed ingroup favoritism, but those assigned to a less wealthy group did not. These experiments shed light on why children tend to be biased in favor of social groups that are higher in socioeconomic status.     

Social support networks among families of children with craniofacial anomalies

Investigated the social support available to families of children born with craniofacial anomalies and the perceived degree of satisfaction derived from these relationships. Thirty-six children (1 month to 5 years old) born with craniofacial deformities (FD) were matched by age and sex to 36 children with no significant physical or behavioral problems. The Social Support Questionnaire-Revised, the Revised Denver Developmental Screening Test, and a semistructured interview were administered. Results indicated that parents of FD children reported less available social support and were significantly less satisfied with their support. Parents of children who had more severe physical impairments and were rated as less attractive reported having less available and less satisfying social support. In particular, the social competence of the child was the most important predictor of parental social support. This result is interesting as the parents of FD children appeared to underreport the presence of behavioral-psychological problems in their children.