Transformative Spirituality and Mission as Healing and Reconciliation

The memory of the therapeutic praxis of Jesus Christ, narrated and celebrated in the heart of communities of believers, configures the personal and collective identity and recreates it in each social‐historical situation. This memory has the power of questioning discourses and practices that move away from the message of life in fullness that they involve; it invites change and encourages ways of life in harmony with the path of a great community of memory which, in its diversity, has sought to walk in the steps of the Resurrected. The healing encounters are therefore a manifestation of the love and mercy of God and they aim to make men and women open themselves up to this reality and allow themselves to be transformed by it, putting it at the centre of their lives and with the possibility of transforming all dimensions of life. Then, communities and every person become mediators of healing and salvation. In this article I aim to reflect the most significant dimensions of the therapeutic praxis of Christ in order to illuminate mission and transformative spirituality as healing and reconciliation (mercy, proximity, living touch, compassionate gaze, listening, dialogue and liberating word, forgiveness). The summons to heal and reconcile gradually intertwines with a way and style of life and a way of committing to history by welcoming the Spirit of God that acts and reveals itself therein.     

The Political Psychology of Liberation: From Politics to Ethics and Back

The origins and development of the psychology of liberation are described, detailing the intellectual and political context in which the concept of liberation emerged in Latin American social sciences. Its constitution as a mode of doing psychology, and the founding ideas of Ignacio Martin Baró, its pioneer, are analyzed. Primary concepts such as problematization, de-ideologization, and de-alienation are discussed, and I explain how they are integrated into a central process characterized as conscientization. The role of relatedness as an epistemological base for knowledge construction and liberation is highlighted. The dynamics in which these processes interact in order to facilitate and catalyze the transformation of negative living conditions through participatory action and reflection, to empower people so they become conscious citizens, and to strengthening civil society and democracy is also discussed. I argue that the ethical, critical, and political character of the liberating actions respond for the participatory, reflexive, and transformative conception of this form of psychology.