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Mariusz Tabaczek OP 《Theology & Science》2013,11(2):164-166
AbstractPhilosopher and theologian William Lane Craig has argued for the past-finitude of the world, employing contemporary cosmology in support of the Kalam cosmological argument for the existence of a First Cause. However, his argument has gained little traction in the world of interdisciplinary theology. In what follows, we present Craig's argument and entertain potential objections from the perspective of interdisciplinarians. Finally, we argue that, in spite of the potential objections raised by contemporary theologians, Craig's argument remains theologically pertinent—provided his conclusion is framed within the more modest methodology of a best explanation. 相似文献
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《新多明我会修道士》1978,59(703):549-554
"Ultimately, I cannot accept the framework of experience demanded and presupposed by the orthodox ecclesiastical tradition. I think I must face this, with consequences I can't foretell. I have another tradition to which I am almost equally respectful–in some ways more so–the tradition of the human heart: novels, art, music, tragedy. I cannot allow that God can only be adored in spirit and in truth by the individual introverted upon himself and detached from all that might disturb and solicit his heart. It must be possible to find and adore God in the complexity of human experience. (Patrick White). On my deathbed, what in memory will I be grateful for? Where will my life have been most fully lived? And memory is a sort of history. The eschatological moment must be a fulfilment and consummation of human history and not its negation merely. Let. me grasp this as true; then perhaps the pain may be more bearable. For of course there must be a negation and a separation at the heart of this affirmation and consent; and this remains the importance of the ecclesiastical tradition". 相似文献
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