共查询到20条相似文献,搜索用时 0 毫秒
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Jacob Neusner 《Reviews in Religion & Theology》2006,13(3):279-281
Book reviewed:
Jesus and Yahweh: The Names Divine , Harold Bloom, Riverhead Books 2005 (1-57322-322-0), 238 pp., hb $24.95 相似文献
Jesus and Yahweh: The Names Divine , Harold Bloom, Riverhead Books 2005 (1-57322-322-0), 238 pp., hb $24.95 相似文献
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Ronald E. Smith Gregory Wheeler Edward Diener 《Journal of applied social psychology》1975,5(4):320-330
Students in a large introductory psychology class were given an opportunity to cheat on a class examination. Some time later, they were asked to volunteer to participate in a project designed to help mentally retarded children. On the basis of attitudinal and behavioral self-report measures, the subjects were divided into four groups according to religious belief: Jesus people, religious, nonreligious, and atheists. The four groups did not differ in frequency or magnitude of cheating, nor did they differ in committing themselves to performing the altruistic act. Females showed a significantly higher frequency of altruistic behavior than did males. Resistance to temptation and altruism were essentially unrelated to one another, and level of religiousness did not appreciably affect the magnitude of the relationship. 相似文献
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John Swinton 《Journal of religion and health》1997,36(1):21-28
There is a great deal of theological confusion within the church as to the level of participation people with profound cognitive disabilities should be allowed within the orders of the church. For some, sacramental participation without intellectual comprehension is dishonoring to God, while for others, lack of cognitive ability precludes any kind of meaningful spiritual life. This paper sets out some of the various positions and argues that faith and spirituality are not intellectual concepts, but relational realities. It is only in and through our relationships that any of us can learn anything about the divine. A relational understanding of faith and spirituality as outlined here offers the church the freedom to avoid evaluating a person's spiritual life according to intellectual criteria and to begin to find new ways of preaching the Word to those who have no words. 相似文献
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Nalika Unantenne Narelle Warren Rachel Canaway Lenore Manderson 《Journal of religion and health》2013,52(4):1147-1161
The lifelong management of a chronic condition requires considerable mental fortitude and commitment in social adjustment and adherence to medical advice. In examining strategies of adaptation, we draw on ethnographic research, including interviews with 69 people with type 2 diabetes and/or cardiovascular disease. We explore how they incorporate spirituality into their self-management routines, with positive impact on their health and wellbeing, and highlight the role of spiritual practices in supporting people with chronic conditions mentally, physically and socially, so encouraging personal responsibility for one’s health and wellbeing. 相似文献
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《新多明我会修道士》1998,79(927):241-250
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Extended Cognition is a theory from philosophy of mind that has its roots in the more general notion of Embodied Cognition. Embodied cognition understands all human thought as involving the body (not just the brain), and as always situated in particular contexts. Cognitive extension goes further to suggest that intelligent mental processes often include things outside the brain and body, involving interactions with other persons or external artifacts that significantly enhance cognitive capacities. Thus, while intelligence was once thought to be an attribute of a single individual’s brain, it is now understood to extend into processes outside the person within immediate interactive space. For example, smart phones or problem-solving groups expand cognitive capacities beyond what is possible on one’s own. This article explores the possibility of supersizing-through-extension spirituality and Christian life within the interactive space of congregations and religious communities. 相似文献
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Beyond Co-Existence to Mutual Influence: An Interdisciplinary Method for Psychoanalysis and Religion
Amy Bentley Lamborn 《Journal of religion and health》2007,46(4):516-526
As the disciplines of psychoanalysis and religion find themselves in a heightened cross-disciplinary context, issues of methodology
remain at the forefront. This article constructs an interdisciplinary method based on the image of psychoanalysis and religion
as neighbors who border along an “intimate edge”—a space of simultaneously overlapping, yet distinct concern. Using what is
termed a “hermeneutic of mischievousness,” this method maintains an interpretive location for that which preserves, transgresses,
and transcends the disciplinary boundaries. The article concludes with a brief application of the method to the relationship
between the “analytic third” and Christian trinitarian theology.
Amy Bentley Lamborn is a PhD candidate in the Program in Psychiatry and Religion at Union Theological Seminary, New York City. She is also a resident in the psychoanalytic training program at the Blanton-Peale Institute. An Episcopal priest, she has served parishes in Indiana and New York and has worked as a chaplain in both mental health and hospice settings. 相似文献
Amy Bentley LambornEmail: |
Amy Bentley Lamborn is a PhD candidate in the Program in Psychiatry and Religion at Union Theological Seminary, New York City. She is also a resident in the psychoanalytic training program at the Blanton-Peale Institute. An Episcopal priest, she has served parishes in Indiana and New York and has worked as a chaplain in both mental health and hospice settings. 相似文献
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