Mystery Appeal: Effects of Uncertainty and Resolution on the Enjoyment of Mystery

To investigate determinants of mystery enjoyment, a short story was manipulated to produce different levels of uncertainty regarding two suspects' criminal involvement (low vs. high uncertainty) and to create different resolution types (denouement, confirmation, and surprise). Participants' (N = 84) reactions and enjoyment were ascertained via questionnaires after reading the mystery development and after the mystery resolution. Moreover, personality assessments were administered. Results show that enjoyment of the mystery reception was greater when participants were highly uncertain regarding the culprit and experienced high levels of curiosity. As hypothesized, resolution enjoyment depended on type of resolution and self-esteem. A resolution that confirmed respondents' suspicion was disliked by persons with high self-esteem, whereas respondents with low self-esteem disliked a surprising resolution. Enjoyment of a general denouement, when participants had not held specific expectations, was not affected by self-esteem; high self-esteem participants in the "surprise" condition and low self-esteem participants in the "confirmation" condition experienced comparable enjoyment.     

Free Variation and the Intuition of Geometric Essences: Some Reflections on Phenomenology and Modern Geometry

Edmund Husserl has argued that we can intuit essences and, moreover, that it is possible to formulate a method for intuiting essences. Husserl calls this method ‘ideation’. In this paper I bring a fresh perspective to bear on these claims by illustrating them in connection with some examples from modern pure geometry. I follow Husserl in describing geometric essences as invariants through different types of free variations and I then link this to the mapping out of geometric invariants in modern mathematics. This view leads naturally to different types of spatial ontologies and it can be used to shed light on Husserl's general claim that there are different ontologies in the eidetic sciences that can be systematically related to one another. The paper is rounded out with a consideration of the role of ideation in the origins of modern geometry, and with a brief discussion of the use of ideation outside of pure geometry. What would be the study that would draw the soul away from the world of becoming to the world of being?… Geometry and arithmetic would be among the studies we are seeking … a philosopher must learn them because he must arise out of the region of generation and lay hold on essence or he can never become a true reckoner … they facilitate the conversion of the soul itself from the world of generation to essence and truth… they are knowledge of that which always is and not of something which at some time comes into being and passes away.     

Impasse and Resonance Across Multiple Relational Realms: Reply to Commentaries

In my response to the commentaries by Anthony Bass, Irwin Hirsch, and Margaret Crastnopol, I focus on conscious and unconscious factors that open or close potential space across relational realms, including that of analyst and patient, parent and child. I then extend these notions to the supervisory relationship. I describe how these issues affected the writing process for me, and explore the impact that writing has had on the ongoing treatment with my patient. I consider too the ways in which shame travels intersubjectively, shutting down transitional space and interfering with aliveness, authenticity, and creativity.     

Spinoza on Essences,Universals, and Beings of Reason

The article proposes a new solution to the long‐standing problem of the universality of essences in Spinoza's ontology. It argues that, according to Spinoza, particular things in nature possess unique essences, but that these essences coexist with more general, mind‐dependent species‐essences, constructed by finite minds on the basis of similarities (‘agreements’) that obtain among the properties of formally‐real particulars. This account provides the best fit both with the textual evidence and with Spinoza's other metaphysical and epistemological commitments. The article offers new readings of how Spinoza understands not just the nature of essence, but also the nature of being, reason, striving, definitions, and different kinds of knowledge.     

Perceptual Variation,Color Language,and Reference Fixing. An Objectivist Account

I offer a new objectivist theory of the contents of color language and color experience, intended especially as an account of what normal intersubjective variation in color perception and classification shows about those contents. First I explain an abstract account of the contents of (utterances of) color and other gradable adjectives; on the account, these contents are certain objective properties constituted in part by contextually intended standards of application, which are in turn values in the dimensions of variation associated with the adjectives. Then I propose an explanation of normal variations in linguistic color classification; these are postulated to be effects of differences in intended standards for the color adjectives appearing in the classifying predicates. Next, I consider a potential objection to this explanation, based on the suggestion that contextual content should be more accessible than the explanation predicts. In reply, I point out that contextual content is occasionally opaque to unsophisticated reflection. Finally, I present a companion account of the contents of color experiences on which these represent an object as lying on certain salient intervals in the chromatic dimensions, and I show how the account accommodates intersubjective variation in color perception.     

The Lambeth Appeal and the Appeal of Britain

In 1920, the Lambeth Conference of Anglican bishops issued the “Appeal to All Christian People.” While much has been written on its genesis in 1920 and its impact on the later ecumenical movement and on Anglicanism, much less has been written about the relationship of the sort of ecumenism espoused by the Lambeth Appeal to the international political developments of the time. This article assesses the impact of the First World War and the Versailles Settlement on some of the assumptions underlying the Lambeth Appeal, examining how the appeal was in many ways a by-product of a new form of internationalism, which itself was closely related to the reinterpretation of the British Empire that emerged during the war.     

Naturalist Semantics and the Appeal to Structure

We need not accommodate facts about meaning if Quine is right about the indeterminacy of subsentential expressions; there can be no such facts to accommodate. Evans argued that Quine's approach overlooks the ways speakers use predication to endow their use of subsentential expressions with the necessary determinacy. This paper offers a critical assessment of the debate in relation to current arguments about naturalism and shows how Evans's response depends on a basic claim that turns out to be false.     

Hear No Evil,See No Evil,Think No Evil: Ethics and the Appeal to Experience

This essay distinguishes three types of appeals to experience in ethics, identifies problems with appealing to experience, and argues that appeals to experience must be open to critical assessment, if experientially-based arguments are to be useful. Unless competing and potentially irreconcilable experiences can be assessed and adjudicated, experientially-based arguments will be problematic. The paper recommends thinking of the appeal to experience as a kind of story telling to be evaluated as other stories are.     

呼唤科学精神,扫除功能性科盲

1965年,联合国教科文组织在德黑兰召开的各国教育部长会议上曾提出“功能性文盲“一词,这是在科技迅猛发展、知识新陈代谢亢进和逐步到来的全新生活方式压力下提出来的.其原本的内涵系指那些曾进过学校,又获取了文凭,但仍未获得读、写和计算能力的人.伴随科技进步和崭新生活时代到来,“功能性文盲“的内涵日趋丰富,外延不断拓展.应该讲,时至今天,它不仅定位在知识、技能的匮乏,也涵容着一个人的科学生存方式、心理调控力、社会适应力、批判性思维及益于社会发展的公民意识的欠缺.由此可见,那些受过教育、甚至于受过高等教育的,却对与每个人的工作和生活息息相关的科学知识盲然不知的人,理所当然归属“功能性科盲“.……     

Beyond the Biblical Impasse: Homosexuality Through the Lens of Theological Anthropology

Abstract: What does the Bible say about homosexuality? The argument developed in this article demonstrates that the five biblical texts often cited as “proof” that the Bible condemns homosexuality reflect a theological anthropology that is challenged within Scripture itself and that has been determined by the church to be contextual rather than binding in relation to other debated issues. By bringing the theological anthropology reflected in the five texts into conversation with contrasting biblical anthropologies, it becomes possible to re‐frame the contemporary conversation on homosexuality in terms of discerning which biblical theological anthropology will be considered authoritative for the church in the 21^st century.