Communication about DTC Testing: Commentary on a ‘Family Experience of Personal Genomics’

This paper provides a commentary on ‘Family Experience of Personal Genomics’ (Corpas 2012). An overview is offered on the communication literature available to help support individuals and families to communicate about genetic information. Despite there being a wealth of evidence, built on years of genetic counseling practice, this does not appear to have been translated clearly to the Direct to Consumer (DTC) testing market. In many countries it is possible to order a DTC genetic test without the involvement of any health professional; there has been heated debate about whether this is appropriate or not. Much of the focus surrounding this has been on whether it is necessary to have a health professional available to offer their clinical knowledge and help with interpreting the DTC genetic test data. What has been missed from this debate is the importance of enabling customers of DTC testing services access to the abundance of information about how to communicate their genetic risks to others, including immediate family. Family communication about health and indeed genetics can be fraught with difficulty. Genetic health professionals, specifically genetic counselors, have particular expertise in family communication about genetics. Such information could be incredibly useful to kinships as they grapple with knowing how to communicate their genomic information with relatives.     

Jan Bernheim: a Pioneer/Prophet in Getting Serious Answers to the Serious Question ‘How are you?’

Applied Research in Quality of Life -     

The ‘Radical’ Revisions of the Commentary on the Seven Penitential Psalms: Luther and his ‘Enemies’ (1517-1525)

Abstract

The context in which Luther wrote his original commentary on the Seven Penitential Psalms (1517) was very different from the later edition at the time of the Peasants’ Revolt (1525). While revising his writing purportedly to update it due to his improved knowledge of Hebrew, Luther himself now read the words of the Psalmist through a new lens. He connected passages about the Psalmist's ‘enemies’ to those whom he himself struggled against during that period, in particular his ‘radical’ contemporaries. Previous studies that have compared the 1517 edition with the 1525 revision have examined only internal factors that may have influenced the revision. By taking account of the external factors as well, this study attempts to account for both what motivated his decision to make the revisions and the manner in which Luther changed the translation and commentary.     

The Negative Religiousness-IQ Nexus is a Jensen Effect on Individual-Level Data: A Refutation of Dutton et al.’s ‘The Myth of the Stupid Believer’

Journal of Religion and Health - A recent study by Dutton et al. (J Relig Health 59:1567–1579. https://doi.org/10.1007/s10943-019-00926-3 , 2020) found that the religiousness-IQ nexus is not...     

Strange-but-true: a (quick) new argument for contextualism about ‘know’

A powerful objection to subject-sensitive invariantism (SSI) concerns various ‘strange-but-true’ (or “embarrassing”) conditionals. One popular response to this objection is to argue that strange-but-true conditionals pose a problem for non-sceptical epistemological theories in general. In the present paper, it is argued that strange-but-true conditionals are not a problem for contextualism about ‘know’. This observation undercuts the proposed defence of SSI, and supplies a surprising new argument for contextualism.     

The ‘Magic Light’: A Discussion on Laser Ethics

Innovations in technology and science form novel fields that, although beneficial, introduce new bio-ethical issues. In their short history, lasers have greatly influenced our everyday lives, especially in medicine. This paper focuses particularly on medical and para-medical laser ethics and their origins, and presents the complex relationships within laser ethics through a three-dimensional matrix model. The term ‘laser’ and the myth of the ‘magic light’ can be identified as landmarks for laser related ethical issues. These ethical issues are divided into five major groups: (1) media, marketing, and advertising; (2) economic outcomes; (3) user training; (4) the user-patient/client relationship; and (5) other issues. In addition, issues arising from two of the most common applications of lasers, laser eye surgery and laser tattoo removal, are discussed. The aim of this paper is to demonstrate that the use of medical and para-medical lasers has so greatly influenced our lives that the scientific community must initiate an earnest discussion of medical laser ethics.     

The History of Science as a Graveyard of Theories: A Philosophers’ Myth?

According to the antirealist argument known as the pessimistic induction, the history of science is a graveyard of dead scientific theories and abandoned theoretical posits. Support for this pessimistic picture of the history of science usually comes from a few case histories, such as the demise of the phlogiston theory and the abandonment of caloric as the substance of heat. In this article, I wish to take a new approach to examining the ‘history of science as a graveyard of theories’ picture. Using JSTOR Data for Research and Springer Exemplar, I present new lines of evidence that are at odds with this pessimistic picture of the history of science. When rigorously tested against the historical record of science, I submit, the pessimistic picture of the history of science as a graveyard of dead theories and abandoned posits may turn out to be no more than a philosophers’ myth.     

The Effect of Holy Qur’an Recitation on Depressive Symptoms in Hemodialysis Patients: A Randomized Clinical Trial

Patients with advanced renal failure often face considerable sociopsychological stress as a result of lifestyle changes due to the disease and its treatment. The aim of the present study is to examine the effect of the Holy Qur’an recitation on depressive symptoms in hemodialysis patients. In this clinical trial, 54 hemodialysis patients were randomized to either an experimental (n = 27) or a control (n = 27) group. Patients completed the Beck Depression Inventory-II (BDI-II) at baseline and at 1 month after the intervention. Participants in the experimental group listened to recitation of the Holy Qur’an, while those in the control group received no intervention. The mean BDI-II score at baseline was 33.6 (±6.7) for the experimental group and 29.3 (±9.0) for the control group; at the end of treatment, BDI-II scores in the experimental and control groups were 14.5 (±4.8) and 31.6 (±9.2), respectively. Results from the repeated-measures general linear model controlling for baseline differences indicated a significant treatment effect (F = 9.30, p = 0.004, Cohen’s d = 0.85). Holy Qur’an recitation has a significant effect on lowering depressive symptoms in hemodialysis patients. Holy Qur’an recitation is an easy-to-implement and cost-effective strategy that may be used to supplement the treatment of depression in this setting in Iran.

     

‘Analytic’ reading, ‘continental’ text: The case of Derrida’s ‘on forgiveness’

This paper seeks to apply some of the tools of analytic philosophy to a text written by a ‘continental’ philosopher, in order to evaluate the quality of its arguments. In ‘On Forgiveness’, Jacques Derrida seems to be making two different claims about forgiveness. First, he claims that an act of forgiveness is only truly meaningful as forgiveness when one is forgiving the unforgivable. Second, he is also recommending that we change our understanding of the concept of forgiveness for ethical reasons. I examine three lines of argument used in the essay to support the first claim. I find each of these lines of argument problematic. Since these arguments are unconvincing, I argue that this leaves only the second claim for Derrida to defend.     

The ‘Enforcer’ in Elite-Level Sport: A Conceptual Critique

The role of the ‘enforcer’ in elite-level sports contests is a familiar one. Simply, the role involves establishing or restoring a ‘moral balance’ to the sporting encounter when it is absent – usually when match officials are thought to be failing to apply the laws/rules of the game. How the enforcer secures this outcome is more morally contentious as it may involve deliberate violations of the laws/rules of the sport. In this paper we consider the role of the enforcer in rugby union. First we interrogate some of the extant sports ethics literature and explore the notion of ‘fairness’ in the well-played game, including the role of the enforcer. Second, we illustrate conceptually how the ethos of elite sport as a moral discourse creates a theoretical platform from which to assess the intervention of an enforcer. Third, we address the role of match officials as members of the practice community from an institutional sense (what the international governing body for rugby union makes explicit) and from an empirical sense (what actually occurs or might occur) in the circumstances that precipitate the intervention of ‘enforcers’. We conclude that the conceptual tension between the laws and the spirit (ethos) of the game is reflected in the choices facing players when playing the game.     

The Revolution Betrayed: A Commentary on Muriel Dimen’s Inside the Revolution

The phrase “wild analysis” is evaluated with a view to understanding something about the conditions and constraints on psychoanalytic theory and practice. Muriel Dimen’s paper is also read as a prologue for new, less restrictive stories about the nature of psychoanalysis.     

A Russellian Plea for ‘Useless’ Knowledge: Role of Freedom in Education

Studies in Philosophy and Education - While thrusting the importance of knowledge, Bertrand Russell highlights one special utility of it, i.e., knowledge promotes a widely contemplative habit of...     

Attitudes about Affirmative Action for Women: The Role of Children in Shaping Parents’ Interests

This paper uses pooled cross-sectional data from the 2000, 2002, 2004, and 2006 General Social Surveys (GSS), a nationally representative sample of the U.S. adult population, to assess how employed parents’ attitudes about affirmative action for women are influenced by their children’s gender. The analytic sample includes 1,695 employed respondents. Findings based on logistic regression indicate that having daughters (and no sons) magnifies employed mothers’ support for affirmative action for women and minimizes employed fathers’ support. Conversely, having sons (and no daughters) does not suppress mothers’ support for affirmative action for women, nor does it differentiate men’s attitudes about affirmative action. We speculate about how these patterns in parents’ attitudes relate to self interest and group interest (i.e., their children’s future work experiences).     

The ‘We’ in ‘Me’: An Account of Minimal Relational Selfhood

Topoi - Many philosophers contend that selfhood involves a uniquely first-personal experiential dimension, which precedes any form of socially dependent selfhood. In this paper, I do not wish to...     

The ‘Toronto blessing’: A rumour of angels?

The charismatic renewal movement has long been identified with expressions of ecstatic and esoteric religion; speaking in tongues, prophecies and healings. Since 1994 the manifestations associated with the movement appeared to have grown in intensity as part of the phenomenon that has come to be known as the ‘Toronto Blessing’. The explanations offered for the ‘Blessing’ vary considerably. This article suggests that it can best be accounted for by the psychological pressures built up by the prolonged hope for revival within an eschatological framework. Secondly, that it can be explained by the increasing social marginalization of the movement in the marketplace of new religions. Thirdly, a key variable in understanding developments is the role played by John Wimber's Vineyard Fellowship which offers a unique response to the process of secidarisation by carrying both fundamentalist and modernist tendencies.