Damned If You Do; Damned If You Don’t!

This paper discusses the Principle of Normative Invariance: ‘An action’s moral status does not depend on whether or not it is performed.’ I show the importance of this principle for arguments regarding actualism and other variations on the person-affecting restriction, discuss and rebut arguments in favor of the principle, and then discuss five counterexamples to it. I conclude that the principle as it stands is false; and that if it is modified to avoid the counterexamples, it is gutted of any interest or power.

What Do You Do with Misleading Evidence?

Gilbert Harman has presented an argument to the effect that if S knows that p then S knows that any evidence for not- p is misleading. Therefore S is warranted in being dogmatic about anything he happens to know. I explain, and reject, Sorensen's attempt to solve the paradox via Jackson's theory of conditionals. S is not in a position to disregard evidence even when he knows it to be misleading.     

Would You Be Happier If You Looked Better? A Focusing Illusion

Some people might believe that individuals who are more satisfied with their body are also happier. However, people tend to overrate the influence of some factors (e.g. money or health) on their happiness; a phenomenon termed the focusing illusion. Our aim was to examine the focusing illusion in relation to body satisfaction. We experimentally manipulated body satisfaction and life satisfaction focus by varying the order of relevant measurement scales. Volunteers (N = 97) completed two questionnaires placed in separate envelopes to control the order of scales administration. Participants either completed the Body Satisfaction Scale followed by the Satisfaction with Life Scale or vice versa. In line with the focusing illusion the association between body satisfaction and life satisfaction was significantly stronger when participants were asked about their body satisfaction first. Body satisfaction as a focusing illusion may need to be considered by scientist as well as lay people who try to look better and be happier.     

Is It Possible to Become Happier? (And If So,How?)

Although some theory suggests that it is impossible to increase one's subjective well-being (SWB), our 'sustainable happiness model' ( Lyubomirsky, Sheldon, & Schkade, 2005 ) specifies conditions under which this may be accomplished. To illustrate the three classes of predictor in the model, we first review research on the demographic/circumstantial, temperament/personality, and intentional/experiential correlates of SWB. We then introduce the sustainable happiness model, which suggests that changing one's goals and activities in life is the best route to sustainable new SWB. However, the goals and activities must be of certain positive types, must fit one's personality and needs, must be practiced diligently and successfully, must be varied in their timing and enactment, and must provide a continued stream of fresh positive experiences. Research supporting the model is reviewed, including new research suggesting that happiness intervention effects are not just placebo effects.     

Ethics,Violence, and Counseling: Hear No Evil,See No Evil,Speak No Evil?

Situations involving violence directed either at a client or by a client pose ethical and legal dilemmas for the mental health professional. The authors present information concerning both ethical and legal aspects of violence as they relate to client welfare, dangerousness, confidentiality or duty to warn, and counselor violence. In certain situations, case material is used to illustrate both the ethical standards and the laws and statutes that provide directives for professional behavior.     

Who Do You Think You Are? Evolving Ethical Meaning Making

People must develop ways to determine and manage acceptable and unacceptable behaviors within their communities, although not all communities create the same ethical systems. Understanding differences in ethical systems, including between constructivists and their critics, might benefit from considering constructive-developmental theory, which views ethics as related to evolving individual self-identities in a context of accompanying cultural evolution. By considering that people's ethical frameworks evolve over the life span and that current society consists of people at various levels within that evolutionary process, we may arrive at a better understanding of ethical differences and include a wider range of perspectives in our discourse.     

Are You Attracted? Do You Intend to Pursue? A Recruiting Policy-Capturing Study

This study examines the relative importance of four factors: job factors of pay and promotion, and two organizational image factors: lay-off policy and ecological rating, on recruits' attraction or job pursuit. We identify that factors determining potential job recruits' attraction to an organization may not equate with the factors that prompt job pursuit intentions. Using a sample of business students and policy-capturing methodology, results show ecological rating most strongly predicted attractiveness, while pay most strongly predicted job pursuit intentions.     

Do You Need to Have Them or Should You Believe You Have Them? Resources, Their Appraisal, and Well-Being in Adulthood

How young, middle-aged, and young-old adults use individual resources to cope with challenges and changes in their lives is likely to influence the ways they will approach late life. One of the most important barriers to using available resources is the subjective appraisal of the situation, of the available resources, and of the potential use of these resources. The present study based on 2,313 individuals (25–74 years) from the National Survey of Midlife Development in the United States (MIDUS) examines the structural relations between available social, financial, and health resources, the subjective appraisal of these resources, and well-being in young, middle-aged, and young-old adults. The results indicate that the subjective appraisal of resources mediates the effects of available social, financial, and health resources on well-being irrespective of age groups. The discussion focuses on the importance of the appraisal of available resources as a precondition to successfully cope with stress, and points out avenues for intervention research.     

Can Evil Attract?

It has sometimes been claimed that the perceived badness of an act can in some circumstances, or for some agents, be a reason for performing it. The present paper challenges this claim, arguing that it is hard to make sense of the idea that a negative evaluation of an action can provide an intelligible reason for doing it. Apparent counter-examples are discussed and dismissed and the paper concludes with some general reflections on the relationship between evaluation and motivation.     

“How Do You Know Unless You Look?”: Brain Imaging, Biopower and Practical Neuroscience

Brain imaging is a persuasive visual rhetoric by which neuroscience is articulated as relevant to the construction and maintenance of desirable selves. In this essay, I describe how "brain-based self-help" literature disseminates neuroscientific vocabularies to public audiences. In this genre, brain images are an authoritative visual resource for translating neuroscience into a comprehensive program for living. I use Foucault's discussion of biopower to describe the ways in which brain-based self-help literature enables self-constitution in a biosocial age where health is a central means of communicating personal worth, social value and political order. The implications of this continuous self-fashioning are not limited to the personal realm but have important political consequences.     

“If You Want to Get Paid,You’ve Got to Do It”: A Qualitative Study on the Morality of Crime

Although many criminological studies do not make explicit references to morality, judgements around “right and wrong” are implicitly part of criminality. This article seeks to articulate the moral justifications offered by offenders, and to contrast these to the behavioral codes of wider society. Offenders (n = 75) involved in serious organized crime were interviewed in two regions (Glasgow and a county in the North of England), and findings indicate that offenders shared consensus around (a) the “morality of robbing,” where some individuals are deserving of victimization, (b) violence against women and children, which offenders believe as morally wrong, and (c) race-based offences.     

How Do You Get Where You Want to Be When You Don't Know Where You Want to Be?

I tell the story of my own development from the childhood of a psychiatrist's daughter in wartime Britain, through a brief career in family medicine, to the position of a member of the Independent tradition in British psychoanalysis. As well as having psychoanalysts from different theoretical orientations in my family, I became confused during my training by the different strands of thought and technique taught and promulgated in the British Psychoanalytical Society. For some time after qualification, I took the lonely path of listening mostly to my patients' material as the prime source of understanding mental suffering. It was only after a few years that I was satisfied at being able to connect psychoanalytic theory with what I heard in the consulting room, and following this was further able to explore different strands of psychoanalytic thinking to reach my own position.     

Acronym Soup: How Many Do You Know?

The human services field is so fill of acronyms that it is a wonder we all understand each other. How many do you know?