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1.
An analytic cognitive style denotes a propensity to set aside highly salient intuitions when engaging in problem solving. We assess the hypothesis that an analytic cognitive style is associated with a history of questioning, altering, and rejecting (i.e., unbelieving) supernatural claims, both religious and paranormal. In two studies, we examined associations of God beliefs, religious engagement (attendance at religious services, praying, etc.), conventional religious beliefs (heaven, miracles, etc.) and paranormal beliefs (extrasensory perception, levitation, etc.) with performance measures of cognitive ability and analytic cognitive style. An analytic cognitive style negatively predicted both religious and paranormal beliefs when controlling for cognitive ability as well as religious engagement, sex, age, political ideology, and education. Participants more willing to engage in analytic reasoning were less likely to endorse supernatural beliefs. Further, an association between analytic cognitive style and religious engagement was mediated by religious beliefs, suggesting that an analytic cognitive style negatively affects religious engagement via lower acceptance of conventional religious beliefs. Results for types of God belief indicate that the association between an analytic cognitive style and God beliefs is more nuanced than mere acceptance and rejection, but also includes adopting less conventional God beliefs, such as Pantheism or Deism. Our data are consistent with the idea that two people who share the same cognitive ability, education, political ideology, sex, age and level of religious engagement can acquire very different sets of beliefs about the world if they differ in their propensity to think analytically.  相似文献   

2.
The present research examined whether people imitate the language style of others (i.e., the use of function words) as a form of liking when mortality concerns are salient. In Study 1, participants answered questions about death or public speaking and then engaged in an instant messaging conversation with a confederate. In Study 2, participant pairs verbally discussed a news article about increasing homicide rates or the rise in academic pressure. Next, everyone completed measures of self-esteem, life satisfaction, and relationship need satisfaction. The results revealed that, in comparison to the control conditions, participants exhibited greater language style matching (LSM) following reminders of death (Studies 1 & 2). Further, mediational analyses showed that higher LSM after mortality salience was associated with better psychological and social well-being (Study 2). Although the threat of death has been shown to make people more hostile and disparaging toward dissimilar others, the present work suggests that individuals, even strangers, may feel closer through language coordination following thoughts of mortality.  相似文献   

3.
Barry Smith 《Topoi》1991,10(2):155-161
Conclusion Why, then, has so much of German philosophy for so long and so intensively felt itself bound to texts and authorities? And why is philosophy in Germany so often a matter of philosophizing through an author (whether Kant or Hegel or Heidegger)? Why is German philosophy to such a large extent a philosophy wherein questions such as What problems are you dealing with, then ? or Is what you say here true ? or What, then, is your own view on this matter? are unable to gain a foothold?The textual orientation of the mainstream of German philosophy is certainly in part dictated by the fact that this philosophy was always, in the middle ages as also in the modern era, to a very high degree a product of the universities. The most important philosophical movements in England, in contrast (as also in France), arose initially against the opposition of the universities. German-speaking university philosophers were thereby able to take over the teaching forms and methods of their scholastic predecessors in unbroken continuity, and the commentary, whether spoken or written, was in German philosophy faculties a prescribed form until as late as 1800. Even Kant gave lectures always in the form of commentary on other works, never on his own philosophy.Gradually, of course, philosophy came to be a matter for the universities in the Anglo-Saxon countries as well. The teaching of philosophy in these countries has however to a much greater extent than on the Continent been tied not to the formalized lecture(-commentary) but rather to tutorials and seminars involving comparatively small numbers of active participants. The job of philosophizing is learned thereby in Anglo-Saxon universities principally through the activity of argument and discussion.In German universities, in contrast, philosophy continues to be learned, in general, through lectures or homilies involving little or no discussion, so that the student of philosophy is rarely called upon to become active in his philosophizing. This is marked in the fact that in German one still refers to those enrolled in a lecture course as hearers (Hörer), whereby one often gains the impression that the hearers of lectures in philosophy are not in fact familiar with the desire to understand the content of what they hear.Even the teaching of the history of philosophy becomes impossible under such conditions, at least if this is understood in the Anglo-Saxon sense as an objective and as it were atomistic treatment of the ideas and arguments and problems which have arisen at different times and places. Rather we have an outcome in which philosophy, history of philosophy and textual commentary have become fused together into a single whole. To philosophize is to insert oneself into this whole, in order to contribute thereby to its further growth. Sometimes there will come along a philosopher (Hegel, Gentile, Heidegger) who will conceive it as his task to bring this development to a climax. The whole enterprise may thereby from time to time acquire a certain vital teleology. On the other hand, however, the conception of philosophy as a slowly growing textual mass can on occasion skid out of control, as the dadaistic posturings of Derrida et al. have made all too abundantly clear.  相似文献   

4.
Successful coordination of language, that is language style matching (LSM; Gonzales, Hancock, & Pennebaker, 2010) indicated by interdependent use of function words, might be of particular relevance to the psychotherapy process. Empirically, two previous psychotherapy studies indicate that LSM may provide a deeper understanding of the quality of the therapeutic alliance. Theoretically, this process of implicit linguistic coordination may be conceptualised as interpersonal synergy (Riley, Richardson, Shockley, & Ramenzoni, 2011). To illustrate the potential of LSM in psychotherapy research, patterns of LSM per 5 min segments and reciprocal LSM per speaking turn were assessed in a seven‐session treatment demonstration of a narcissistic client. First, LSM predicted observed frequency of ruptures but did not predict observer‐rated working alliance in the corresponding 5 min segments. Second, LSM in these 5 min segments showed a quadratic trajectory of change within session and a stable pattern between sessions. Reciprocal LSM per speaking turn showed that within the majority of this treatment, the client followed the therapist's language style; however, this influence appeared to be bidirectional during the time of a physical altercation in session five. LSM may thus provide a novel way to study some of the more elusive aspects of the therapeutic interaction.  相似文献   

5.
Productive procrastination replaces one adaptive behavior with another adaptive—albeit less important—behavior (e.g., organizing notes instead of studying for an exam). We identified adaptive and maladaptive procrastination styles associated with academic and alcohol outcomes in 1,106 college undergraduates. Cluster analysis identified five academic procrastination styles—non‐procrastinators, academic productive procrastinators, non‐academic productive procrastinators, non‐academic procrastinators, and classic procrastinators. Procrastination style differentially predicted alcohol‐related problems, cravings, risk of alcohol use disorders, and grade point average (all ps < .01). Non‐procrastination and academic productive procrastination were most adaptive overall; non‐academic productive procrastination, non‐academic procrastination, and classic procrastination were least adaptive. Productive procrastination differed from other procrastination strategies, and maladaptive procrastination styles may be a useful risk indicator for preventative and intervention efforts.  相似文献   

6.
Recently, cognitive personality researchers have begun to explore the social and interpersonal relevance of cognitive individual difference variables. Embedded in these examinations, however, is a methodological issue that bears importantly on our understanding of the role of these cognitive orientations in social relations. Specifically, personality studies have typically employed experimentally created dyads which, by limiting the representativeness of the sample, potentially limits the generalizability of the findings to more enduring “real-life” dyads. In the present study, field dependence/field independence was examined as a potential mediator of relationship quality in married dyads. Consistent with Witkin's theory of psychological differentiation, it was predicted that spouses with relatively field-dependent partners and individuals from dyads with similar levels of differentiation would have fewer complaints. Results showed, contrary to the predictions, that husbands married to field-dependent wives and wives from matched dyads had more complaints about their marital relationships. These findings suggest the need for a careful evaluation of the role of cognitive style in the domain of intimate interpersonal relationships. Apparently, it may not be sufficient to generalize about the role of personality in social relationships from the results of studies employing experimentally created dyads or groups to other, more enduring and real-life types of social relationships.  相似文献   

7.
8.
To test whether congruence between cognitive style and cognitive coping would facilitate the attenuation of pressure pain, 30 verbalizers and 30 visualizers were assigned in equal numbers (ns = 10) to pleasant imagery, rational thoughts, and expectancy conditions. Separate 2 X 3 (cognitive style X experimental condition) analyses of covariance on pain tolerance and subjective discomfort indicated that imagery was superior to expectancy in raising tolerance. These findings are discussed in terms of the flexibility of cognitive coping and the content of the images and thoughts which were used.  相似文献   

9.
Intuition is associated with a global processing style, whereas deliberation is associated with a local processing style. Drawing on previous research on the effects of decisional fit on the subjective value attached to chosen alternatives, we examined the possibility that a fit between processing style and decision mode results in greater subjective value than a lack of fit. In three experiments employing various combinations of naturally occurring and experimentally manipulated processing styles and decision modes, we found that when congruence was high (i.e., global processing style and intuitive judgment, or local processing style and deliberative judgment), participants judged their chosen item to be more expensive than when congruence was low. These findings indicate that increased fit resulted in higher estimated value. We discuss implications for judgment and decision‐making.  相似文献   

10.
Previous research into the relationship between attributions and academic performance has produced contradictory findings that have not been resolved. The present research examines the role of specific dimensions of attributional style in predicting subsequent academic performance in a sample of pupils (N = 979) from both high‐ and low‐achieving schools. Hierarchical regression and moderation analyses indicate that internal, stable, and global, attributional styles for positive events predict higher levels of academic performance. Global attributions for negative events were related to poorer performance across all schools. Stable attributions for negative events were related to higher levels of performance in high‐achieving schools but not in low‐achieving schools. Higher levels of internality for negative events were associated with higher performance only in low achieving schools.  相似文献   

11.
Some basic characteristics, not always explicit, of the editorial style proposed by the American Psychological Association (APA), and from the objections posed by some authors who maintain critical positions towards the use of this style, are reviewed, starting with the work of Madigan, Johnson, and Linton (1995) and the subsequent controversy. Starting with this review, problems related to underlying assumptions of the style, with ethical aspects of research, and with the epistemological positions defended by the different traditions of research are discussed. In the conclusions, a simpler differentiation between the scientific-technical and communicative-practical systems of enquiry is proposed, and an explicit commitment, in the text of the report, to the ethical responsibilities derived from the authorship and the development of the research.  相似文献   

12.
In two surveys of adult consumers, we find that attachment styles predict consumers' reactions after brand relationships end. Specifically, ‘fearful’ consumers—those high in both attachment anxiety and avoidance—are most likely to complain to third parties, to obsess about harming the brand, and to report seeking payback against brands. Two factors mediate the effect of attachment on reactions: threats to consumers' self-image and the loss of benefits from their relationship. This is consistent with the explanation we propose: specifically, fearful individuals invest in and depend more on consumption relationships and, therefore, lose more when such relationships end.  相似文献   

13.
Traditional cognitive vulnerability-stress models regarding the etiology of depression emphasize the content of the depressed individual’s thoughts. One important cognitive content index, explanatory style, represents the habitual way that individuals assign causes to events that occur in their lives. A more contemporary model, however, emphasizes the cognitive process by which these attributions are made and to what extent the individual can make different attributions depending on the particular context of the event. This process is referred to as explanatory flexibility. Given that both indices of causal explanation are derived from the same assessment instrument, the Attributional Style Questionnaire, the current investigation sought to examine the extent to which the two variables can be differentiated from one another. Results indicated that explanatory style (a measure of cognitive content) and explanatory flexibility (a cognitive process measure) are empirically related, but distinct, constructs.  相似文献   

14.
Two studies examined the relationship between authoritarianism, cognitive style and heuristic processing. Focusing on Epstein’s (2003) cognitive-experiential self-theory, Study 1 shows that authoritarianism is related to Epstein’s dimension of faith in intuition, but not need for cognition, even when controlling for individual differences in need for structure. Study 2 confirms that authoritarianism is related to greater heuristic processing. The discussion suggests ways in which individual differences in cognitive style and heuristic processing may account for established effects of authoritarianism.  相似文献   

15.
The causes cited by 218 participants for the hypothetical positive and negative life events on the Attributional Style Questionnaire (ASQ) and the dimensional ratings of the causes were examined to determine the match between the dimensional and categorical definitions of attributional style. Optimists (n = 105) and pessimists (n = 113) used different types of causes to explain the negative ASQ events, but not the positive events. However, optimists' and pessimists' causal explanations shared a number of features. The findings suggest that attributional styles depend, in part, on the event being explained and demonstrate that the ASQ events elicit specific types of causes.  相似文献   

16.
In the relationship of attributional style and self-concept discrepancy with coping behavior among 10th-grade Hong Kong Chinese students, 3 significant canonical variate pairs were identified. The total criterion redundancy showed that self-concept discrepancy and attributional style predicted about 20% of the variance of coping behavior. The 1st variate pair indicated that students with small self-concept discrepancy and low-depressive attributional style tended to cope with failure by planful problem solving and by positive reappraisal. The 2nd variate pair showed that students, particularly girls, with small self-concept discrepancy in verbal ability and same-sex peer relations tended to cope with failure by seeking social support. The last variate pair showed that students with great self-concept discrepancy in same-sex peer relations and parent relations tended to cope with failure by avoiding or escaping. The 3 canonical variate pairs also suggested a new taxonomy for coping behavior: mobilization of internal coping resources, mobilization of external coping resources, and the inability to mobilize any coping resources.  相似文献   

17.
The extraversion score of 12-yr-old children was compared with a measure of their verbal-imagery learning style and their immediate recall performance on concrete and abstract prose passages. Learning style was assessed by the verbal-imagery code test which attempts to monitor the presence of verbal associations and images during information processing. The test gives a ration which when high indicates high imaginal and low verbal performance, and when low the reverse. Extraversion was found to be significantly negatively correlated with the verbal- imagery code ratio. Further, a significant interaction between extraversion and passage type in their effect on recall was observed. Extraverts were superior on the abstract passage, while introverts did best on the concrete material. The findings were consistent with the interpretation that extraverts are verbalisers and introverts are imagers.  相似文献   

18.
Two potential limitations of research on the attributional model of depression lie in relatively untested assumptions concerning the lack of sex differences in the attributional style-depression relationship and the linearity of the relationship across levels of depression. We tested these assumptions, finding no sex differences and an essentially linear relationship. Implications of these results for research on the attributional model of depression are discussed.  相似文献   

19.
This study investigated attachment style differences in online relationships with regard to interaction characteristics and relationship satisfaction. The effect of relationship type was also taken into account in these investigations. The findings suggested that attachment style differences in interaction breadth and depth were present only in casual friendships. Preoccupied and dismissing individuals had a lower level of interaction breadth and depth than did secure and fearful individuals within this type of online relationship. A same pattern of attachment style differences was found in relationship satisfaction of casual online friendships.  相似文献   

20.
Numerous studies have examined attachment-style differences in social perception, emotion-regulation, and couple communication, but relatively little is known about how dispositional attachment style combines or interacts with relationship situations or contexts to influence the decisions people make about how to act in their relationships. In the present study, participants were presented twice with relationship scenarios and asked to indicate how they would respond to each one. They completed the task initially without a particular context in mind and then again with either a positive or a negative relationship context in mind. Results indicated that a deteriorating relationship context caused participants to choose less secure and more insecure behaviors, especially avoidant ones, but dispositional attachment style was still important as well. Both sets of factors produced main effects rather than interactions.  相似文献   

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