Religiosity and well-being among older Jewish Israelis: Findings from SHARE

ABSTRACT

This study examined the correlates of religiosity among Jewish Israelis aged 50 and older. Based on the second wave of the Survey of Health, Ageing, and Retirement in Europe, the findings show that almost half the Jewish respondents never pray and that, on average, prayer frequency is lower among Jewish Israelis than it is among most of their European counterparts. Multivariate logistic analyses revealed that those who pray more often have more health conditions, are less able to make ends meet financially, and have fewer years of education. However, when facing ill health those who pray more often display a relatively lesser decline in their sense of well-being.     

Studying the ecclesiology of a national church: the Danish context

Studying the ecclesiology of the Evangelical Lutheran Church in Denmark is a complicated matter. It requires knowledge of a broad range of subjects such as theology, political science, history, and anthropology. This article shows some of the difficulties and problems related to studying a national church which is heavily politicised, because a national church, in a globalised context, easily becomes the symbol of a past identification of nation, state, church, and people. Today, this identification is changing because of immigration, secular ideologies, and secularisation. Researchers in ecclesiology must be aware of the political and national dimensions of their research and how their conclusions are used in the political debate.     

National piety: Religious equality,freedom of religion and national identity in Finnish political discourse

This paper analyses the legislative discourse regarding a Members' Initiative to enact a law which was discussed in the Finnish parliament in 2006 and which proposed changes to the constitution and several laws, the purpose of which was to balance the privileged position that the Lutheran Church of Finland enjoys. The author uses critical discourse analysis to examine four different discourses emerging from the debate: inequality of religions in the eyes of the law; the ‘completeness’ of the freedom of religion in Finland; the justified hegemony of the ‘folk church’; and the church as a value base in a pluralising world. He argues that the discursive struggle between the different positions is a struggle between ‘minimalist’ and ‘maximalist’ definitions of freedom of religion and that the discussion represents a case of ‘national piety’, a conflation of discourses of religious equality, freedom of religion and national identity that reproduces the status quo.     

From state church to faith community: an analysis of worldly and spiritual power in the Church of Sweden

The aim of this article is to discuss the current legislation, and power structures in and between different levels of the Church of Sweden in terms of church–state relations and secularisation, with the help of theories from sociology of religion and ecclesiology drawn from José Casanova, Grace Davie and Avery Dulles. With themes from Lutheran theology, including the two regiments and the common priesthood of all believers, we analyse the current legislation and power structures from the perspective of the so-called ‘dual line of responsibility’. The underlying hypothesis is that the structures of the former state church are still deciding the power structures in the Church of Sweden. This creates obscurity concerning the role of the church in public society and negatively affects the ecclesiastical development of the church now that it has lost its earlier status as a state church.     

Linking clergy psychological type profile and church growth in the Diocese of Chester: a pilot study

Two recent studies (one in England and one in Australia) have linked church growth and church decline with the psychological type profile of church leaders. The present study, conducted within the Diocese of Chester, compares the psychological type profile of two groups of clergy who had served in the same parishes for five years or more: 29 leading declining churches and 19 leading growing churches. The data found a significantly higher preference for perceiving among those leading growing churches, although there were no significant differences in terms of the orientations, the perceiving process, or the judging process.     

You don't have to go to church to be a good Christian: the implicit religion of the cathedral carol service congregation

The notion that you don't have to go to church to be a good Christian is accepted as an indicator of the form of implicit religiosity espoused by those who (in Bailey's analysis) say that they “believe in Christianity.” The present paper builds on the findings of a recently published survey of rural Anglican churchgoers celebrating harvest which suggested that de-institutionalised implicit religion may be superseding commitment to conventional explicit religious attendance. The responses of 1081 people who attended Christmas carol services in two English cathedrals in 2009 and 2010 are analysed. The findings of the previous paper that implicit religiosity is more prevalent among younger people and among those who attend church less frequently are replicated. Evidence is also found that women are more inclined to this view than men and that those who have a loose historical connection through baptism are more likely to endorse it than those with either no historical connections or stronger ones. Suggestions are made for further research.     

The semiotics of religion: Reflections from a semanticist

Robert Yelle's The Semiotics of Religion makes important contributions on two fronts. First, it offers powerful and compelling analyses of a considerable range of religious phenomena. Second, it advances significant theoretical and meta-theoretical frameworks that underpin those analyses. The theoretical framework is semiotic in its broad outlines, but the meta-theoretical one is more pragmatically oriented: i.e., don't be dogmatically committed to any particular theoretical doctrine, but rather use whatever resources help to shed more light on the subject matter. Despite that meta-theoretical positioning, several of Yelle's analyses remain stubbornly committed to a set of core doctrines that limit the extent of his investigations and lead to questions about the persuasiveness of certain details of his analyses. In other words, Yelle does not always follow his own meta-theoretical recommendations. The author diagnoses the source of those limiting assumptions and suggests some perspectives from within the philosophy of language more generally that might potentially serve to bring his method closer to his meta-theoretical ideals.     

A social role for churches and cultural demarcation: how German MEPs represent religion in the European Parliament

This study deals with the question of how German members of the European Parliament (MEPs) represent the German model of religion–state relations at the European level. Based on a survey and interviews with German MEPs as well as a content-analysis of German MEPs’ speeches, motions and parliamentary questions during the seventh term of the European Parliament (EP), our study demonstrates that this model is represented in three dimensions. First, German MEPs reflect the close cooperation between the churches and the state in Germany, primarily on social issues, through largely church- and religion-friendly attitudes and relatively frequent contacts with religious interest-groups. Second, by referring to religious freedoms and minorities primarily outside the EU and by placing Islam in considerably more critical contexts than Christianity, German MEPs create a cultural demarcation line between Islam and Christianity through their parliamentary activities, which is similar to, though less politicised than, cultural boundaries often produced in public debates in Germany. Third, our study illustrates similar patterns of religious affiliation and subjective religiosity among German parliamentarians in both the EP and the national Parliament, which to some degree also reflect societal trends in Germany. Yet our data also suggest that European political elites are more religious than the average German population. If the presence of religion in terms of religious interest-groups and arguments is included, the EP appears to be more secularist than the German Parliament.     

The Catholic Church,moral doctrine,and HIV prevention in Recife,Brazil: Negotiating the contradictions between religious belief and the realities of everyday life

Religious beliefs have had a key role in shaping local responses to HIV and AIDS. As the world's largest Catholic country, Brazil is no exception. Yet little research has been conducted to document how religious doctrine is enacted in practice among its lay leaders and followers. In this article, we present ethnographic research from Recife, Brazil, conducted to understand the way in which religious doctrines are interpreted at a local level. Contextualised within the sociology of contemporary Brazilian Catholicism, we draw on interviews with clergy members, lay leaders, and parishioners to discuss how the Catholic Church's vision of sexuality translates into everyday lives of its followers. We explore the disjuncture between the Catholic ideals of fidelity and delaying sex until marriage with the everyday reality of the Church's followers, highlighting the role that gender plays in defining sexual roles and expectations. We conclude by posing questions for future research and HIV prevention strategies considering the formal institutional response of the Brazilian Catholic Church to AIDS on the one hand, and the social and cultural contexts in which Catholics live their daily lives on the other.     

Textbooks for teaching the anthropology of religion: a review

Written from the perspective of those who teach the anthropology of religion, the paper reviews a selection of texts commonly used in teaching. The authors find the texts are generally useful, although those written clearly and with good cross-referencing detail (index, bibliography, overviews) are the most helpful. One major finding is the range of views over what might constitute 'textbook’ - itself a fairly contested term more widely.     

The future of religion: Intersections of Rorty,Vattimo and Zabala

The following work builds and expands on a number of critical themes that were raised and discussed in a colloquy initiated by Santiago Zabala on the topic ‘the future of religion’ (which carries the title of the published version) with the American philosopher Richard Rorty and Italian political activist Gianni Vattimo. But, on top of the essay's principal aim, a re-appropriation of the critical voices of Nietzsche and Heidegger is all the more necessary to begin with: both are known to have pioneered an examination of the progress of humanity following the death of God, an expression that strikes a broader reference to religion. This essay continues from Rorty's assessment of ‘the weakening and/or death of ontology’, in the post-modern age. (Vattimo would translate this Rortyian position into a ‘philosophical slide into sociology’ or the ‘turn to social sciences,’ while Zabala would set out as far as denying the God of monotheism [and its corollary in organised faith and ecclesiastical authority] of its pre-eminent place among the highest ‘goals of knowledge’). But, notwithstanding an otherwise valid criticism of religion in the light of his deconstructive notion of Being, this essay also hopes to spell out, on the contrary even, that Rorty must have missed the point in conflating religion with ontology or, God with Being in view of which his concept of weak ontology that is derived from the death of God (hence the death of ontology) is quickly drawn. Indeed, there is still Being; though it may still resist definition, as Heidegger underscored rather sardonically in the opening pages of his celebrated work Being and Time, it is no longer the other name for God. As this essay also aims to promote, Being is an expression of the private transcendental or rather an exercise in nihilism that is at the core of religion.     

The im-materiality of urban religion: towards an ethnography of urban religious aspirations

In recent years, scholars from a wide variety of disciplines have engaged in the study of urban religion. Taken together, these studies form a paradigm that intertwines (1) the politics of belonging, (2) regimes of space and territoriality, (3) materiality and sensorial power and (4) visibility. We argue that while scholars have conceptualised these aspects in very nuanced ways, there is a need to address in a more rigorous way immaterial dimensions of urban religion. We encapsulate these immaterial dimensions in the notion of ‘urban religious aspirations’, meaning the multiple ideational sources that underpin people’s religious investments in urban life. We illustrate the relevance of studying aspirations with an ethnographic example of two Hong Kong Christian women and their involvement in the Umbrella Movement. Exploring their narratives demonstrates the need to take immaterial aspects of religious life into account when researching urban religion, especially in contexts where the distinction between the religious and the secular is less clearly defined.     

The cultivation of ‘wild channeling’: lived religion as a normalizing force

ABSTRACT

Channeling, a New Age form of spirit mediumship, is a hyper-individualized religiosity, with proponents claiming that each person can create his/her own reality. Yet, most channels hold to very similar beliefs and practise their craft in a uniform manner. This, for most channels, involves moving through two stages: first, in the wild phase, they undergo powerful experiences of direct encounters with non-material beings who can be harsh and demanding, sensations are strongly embodied, the experience can be horrifying and its meaning remains obscure. In the second, cultivated stage, channels come to understand these raw experiences through pre-existing narratives of meaning learned from friends and literature, the entities channeled are benevolent, and both the content and the form of the sessions come to emphasize empowerment. Both the phenomenology and repetition of lived religion, it is shown, can serve as a regulating force, creating institutionalization of religious practices and beliefs, even when these advocate individualism and are situated in a milieu lacking any formal institutions.     

The study of American religion: looming through the glim

The study of American religion has been expanding to include new perspectives, previously neglected characters, and new geographic insights, driven by critical reflection on the assumptions and ideologies that historically have shaped the field, such as its focus on institutions, doctrines, and texts, its nationalistic westward-expansion historical narrative, and its Protestant biases. The past two decades have seen illuminating work emerge on race and gender, popular culture, class, and the marketplace. But we need to push beyond filling in gaps in the historical record to engage methodological and theoretical concerns in the academic study of religion. Exploring the development of theories of religion in the context of global networks of exchange shaped by 19^th-century seafarers is one example of how Tom Tweed's recent call in this journal for a geographic and temporal expansion of the study of religion in America might raise new questions and perspectives for the field.     

The WPA position paper on spirituality and religion in psychiatry: a North American perspective

ABSTRACT

The WPA position statement is a clear challenge for psychiatrists to recognize how religion/spirituality (R/S) is relevant to their work. North American psychiatry has shown progress related to each principle articulated in the statement, especially in the areas of research and scholarship. However, most advances are yet to be widely implemented or coordinated, so that the statement offers valuable encouragement and direction in moving forward.     

Religion,sexuality, and (in)equality in the lives of older lesbian,gay, and bisexual people in the United Kingdom

This article explores how older lesbian, gay, and bisexual (LGB) people in the United Kingdom engage with religion in later life. Drawing on research with older persons who are LGB and with activists, it explores religious spaces as sites of both inclusion and exclusion, historically and in the present day. Particular consideration is given to the equality implications, in the form of parity of participation, including in the context of religious-based social care provision for older people. Future research implications are addressed.     

A social cure in the community: A mixed-method exploration of the role of social identity in the experiences and well-being of community volunteers

Cohesive, resilient communities are vital to the well-being of residents. Uncovering the determinants of successful community identities is therefore essential to progressing the community health agenda. Engaging in community participation through volunteering may be one pathway to building local community identity and enhancing residents’ health and well-being, but the group processes connecting them remain unexplored. We conducted two studies investigating these dynamics using the “Social Cure” perspective. First, we analysed 53 in-depth interviews with volunteers, finding that community relationships shaped their experiences and that volunteering influenced their sense of community belonging, support, and well-being. Second, a community survey (N = 619) revealed that volunteering predicts well-being through the serial mediators of community identification and social support. Our article demonstrates the Social Cure processes involved in community-based volunteering, their impact on community identity, support and well-being, and their implications for community health, and the provision and sustainability of community voluntary action and interventions.     

Spirituality and aging: How worship communities of older adults sustain their faith in the absence of traditional ordained leadership

ABSTRACT

This article considers how older Christians (aged over 70) exercise worship in an environment of shared ministry. Specifically, the Local Shared Ministry Units (LSMU) model of worship within the Auckland Diocese of the Anglican Church in Aotearoa/New Zealand and Polynesia (Auckland Diocese). A collective case study approach was used, and individual members of four LSMUs were interviewed with the resulting comments treated as a collective case study. The findings indicate these older adults are still seeking faith formation, do not regard themselves as fully formed spiritually, and use personal prayer in particular to enhance and nourish their faith growth.     

The role of religion in human values: a case study

By helping social norms to be internalized, values are indirectly sources of relationship behaviour. Likewise, cultural traditions, religion and language have different meanings that shape beliefs and influence social life. Thus, it seems important to revaluate the role of values in social life in a society which is extremely distinguishable in religious terms. An adaptation of Schwartz’s (1994a Schwartz, S. H. 1994a. “Studying human values”. In Journeys Into Cross‐Cultural Psychology, Edited by: Bouvy, A., Vijver, F., Boski, P. and Schmitz, P. 239–254. Amsterdam: Swets & Zeitlinger.  [Google Scholar]) value survey was used. MANOVA analysis revealed significant differences between groups in four value types and in three higher dimensions. Overall, results indicate that a combination of Schwartz’ values with insights from individualism/collectivism can be useful in contexts like Mozambique, a nation characterized by divergent religious groups, which can lead to a collision between religious viewpoints and values. Altogether, it seems most important to investigate further the historical and social influences that shape individual and communal identities with regard to questions of religion and values.