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1.
Theological interpretation is an approach to reading generated by a theological understanding of the biblical text, of the community that reads it theologically, and of the practice of reading. This essay argues this point on the basis of the work of one representative theological interpreter, Robert W. Jenson. In addition, it entertains John Barton's objection that theological interpretation amounts to eisegesis. The article concludes that theological exegesis does not necessarily involve reading one's views into the text, but rather that it results in putting the text to a different end.  相似文献   

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Patrick Hutchings 《Sophia》2005,44(1):105-124
This paper explores the extreme but well-argued-for thesis that the indirect object of an aesthetic experience of serious art is the human soul of the person having the experience. The author of the thesis was Fr. Arthur Little S.J. a mid twentieth-century Irishman, professional philosopher and philosophical popularizer. The paper treats Little’s thesis seriously: comparisons are drawn with Kant, which may be of interest even to those hostile to Little’s central assertion. Little makes a brilliant analysis of a ‘free-beauty’, making the sharpest contrast between this and the most serious art, tragedy. Tragedy, Little holds Kant not able to cope with. One agrees. The people who cry before my pictures are having the same religious experience I had when I painted them. Mark Rothko This book is a development of a series of lectures given to the Study Club of the Central Catholic Library in Dublin. The view of art that it proposes is, for reasons explained in the book, more exactly called Aristotelean than Thomistic. But where it has been necessary to base conclusions in aesthetics on philosophical presuppositions outside of that science the philosophy presupposed will be Thomism. Even so, however, the Thomistic doctrine, that must be accepted by anyone who will assent to the book’s thesis, is consistent with most philosophical positions that are not openly or latently materialistic. Anyone who believein the spirituality of the soul can accept that thesis… Arthur Little S.J.  相似文献   

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Contemporary criminology is witnessing something of a “visual turn” and as researchers develop their methods of enquiry it is clear that interdisciplinary scholarship will play a key role in shaping inventive approaches in it. In this article, I discuss some of the different ways art historians have “read” images and the multiple connections they have forged to understand an artwork, before turning to how these approaches have been mobilized in a single example: Titian’s Flaying of Marsyas, which dates from the 1570s, and is among the most disturbing images in the entire history of art.  相似文献   

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Underspecification and coercion are two prominent interpretive mechanisms to account for meaning variability beyond compositionality. While there is plentiful evidence that natural language meaning constitution exploits both mechanisms, it is an open issue whether a concrete phenomenon of meaning variability is an instance of underspecification or coercion. This paper argues that this theoretical dispute can be settled experimentally. The test case are standard motion verbs (e.g. walk, ride) in combination with ±telic directional phrases, for which both underspecifaction and coercion analyses have been proposed in the literature. A self-paced reading study which incorporates motion verbs, directional phrases and durative/completive temporal adverbials (1) aims at determining the aspectual value of such verbs, and (2) compares the hypotheses of the Underspecification and Coercion Accounts. The results of the reading time experiment (flanked by a corpus study and a completion study) indicate that motion verbs are aspectually underspecified. They combine with ±telic directional phrases with equal ease. The combination with a mismatching temporal adverbial is an instance of coercion, causing additional processing costs.  相似文献   

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Peter Yih-Jiun Wong 《Sophia》2012,51(2):243-255
Music is an important philosophical theme in Confucian writings, one that is intimately related to ritual. But the relationship between music and ritual requires clarification. This paper seeks to argue for a general sense of music that reflects a particular aspect of ritual that has to do with performance. There is much material available in classical texts, such as the 'Record of Music' ('Yueji'), that allows for nuanced explications of the musical qualities of such performances. Thus explicated, those musical terms provide for a way of speaking about the overall effects of ritual that is not bound to specific choreographic details or particular ritual rules. Finally, it is suggested that the Confucian notion of ren ?? could be usefully compared to the generalised notion of music.  相似文献   

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Drawing upon Nel Noddings’ contention that, if children are to be happy in schools, their teachers should also be happy, this paper tries to explore a way in which the obviously intimate but seemingly conflicting connections between students’ and teachers’ happiness can be understood from the viewpoint of Stanley Cavell’s reading of J. S. Mill. Mill’s conceptions of desire and pleasure are examined as a means of liberating the above connection from existing prioritization: that is, teachers’ or students’ happiness comes first. The pursuit of happiness for both teachers and students is discussed, in the hopes of illuminating alternative images of teacher education.  相似文献   

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The existence of no significant attitudinal differences between three generations of selected families was hypothesized. Basic life attitudes of 199 college students were compared with those of their middlescent parents and senescent grandparents. The Adolescent-Middlescent Attitude Scale developed by Armstrong was administered to the adolescents in the college classroom and mailed to parents and grandparents. The least squares analysis of variance was employed to determine the amount and direction of variance in attitudes among the three generations of respondents. The F factors were found to be significant at the .05 level of confidence. This finding suggested the possibility of basic attitudinal differences among the adolescent, middlescent, and senescent groups. Significant variance was found within the middlescent generation, revealing attitude differences between the adolescent's mother and father in relation to basic life concepts. Adjustment similarities and differences among the three generations were predicted from the attitudinal data.  相似文献   

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The author indicates that she has two voices. One voice speaks to the patient's loneliness and detachment and her expectation to not be seen, believed, or acknowledged. This voice, housing the knowledge that events that remain unprocessed continue to have an impact, wants Dr. Prince to risk intrusion and preemption. This voice believes that it is worth it. The author's other voice considers bottomless wounds and speaks to the patient's need to build up healthy aspects of personality that is necessary to do the holocaust work. This voice holds that this is not the time for Dr. Prince to witness what happened to the patient, what the perpetrators of massive crimes did to her or what the onlookers saw and chose not to do. This voice says that the patients lead should be followed. The author elaborates on her two voices and indicates what she would have done had she been working with the patient.  相似文献   

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The discussion highlights the significant role played by imagination in representing the horrors that resist representation. It is Dr. Tylim's position that imagination assists patient and analyst in overcoming the limitations of memory. Imagination is the gateway to truth. In working with survivors, the therapeutic encounter may become a stage where unspeakable experiences attain presence in their absence. The silence or the gaps are then the victim's testimony.  相似文献   

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I Have a Dream! It has been almost 50?years since Martin Luther King, Jr. uttered these hallowed words to an expansive crowd gathered at the Lincoln memorial in Washington D.C. Today, just as it was on that hot August day, listeners are still captivated by King??s eloquent exposition detailing a day of human brotherhood??a day when each man, woman, boy and girl would be judged not by their skin (or any other physical attribute) but solely by, as King proclaimed, ??the content of their character.?? But was there more to King??s dream than we are often led to believe? This essay seeks to uncover those hidden feelings??or wishes, as Sigmund Freud would characterize them??that had a pivotal role in forming King??s dream. In my attempt to reveal these hidden wishes, I shall detail the complex socio-historical influences that supplied an unconscious reserve of negative affect??namely hate??within King??s psyche that plagued him throughout his life. So the question arises after such an investigation: Could King, the heralded prophet of love, declare a dream of love and, at the same time, feel an intense sense of hate?  相似文献   

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This second part of the essay deals with the horns of the dilemma at the conceptual level and ‘on the street’. The first part ended with that quandary where a deep understanding was precluded no matter which way one turned, whether an inadequate comprehension based on individual and partial notions, a perplexing pluralist path or a relinquishment of the hermeneutic enterprise altogether. The philosophical solution of existential overtones presently put forward deftly avoids the sharp ends of the predicament by means of a three-tiered phenomenological analysis of the event. First, death is considered via Heidegger's and Sartre's existential examination; next, risk and related concepts, such as fear, are scrutinised; and third, Nietzsche's and Ortega y Gasset's life-affirming views lead us to the liberating conclusion: facing danger and death are means to an enhanced and joyful experience of life. As in the first part, this one also presents several photographs that complement the text at different levels. Once several objections are disposed of, readers are left with a philosophical elucidation of a sense of joy predicated on the ability to face daring challenges willingly undertaken for the fun of it.  相似文献   

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abstract

Moulin Rouge. Written by Craig Pearce and Baz Luhrmann. Directed by Baz Luhrmann  相似文献   

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This study reevaluates the persuasive impact of emotional visual appeals within politics and examines two different explanations for their effects. One possibility is that the effects of emotive visual images are essentially superficial in nature, consistent with the view that feelings aroused by an affective image are transferred somewhat mechanically to a political candidate or cause with which it is paired. This transfer-of-affect explanation suggests that emotional appeals may work best among the least informed voters or those paying the least attention to a persuasive political message. The second possibility is that emotional appeals work via passionate reason, in which affective responses to an emotive image are integrated with, and potentially bias, reasoned thought about the accompanying message. This integrated approach leads to the counterintuitive prediction that individuals who are most highly involved in an issue (and who know the most about it) are most influenced by emotional imagery. This prediction arises from growing evidence that people highly involved in value-laden social issues generate the strongest emotional responses to issue-related persuasive appeals. These two models were tested in a study in which undergraduate students were presented with a picture of a cute or an ugly animal and a flyer from an organization advocating a pro- or anti-environment stance with respect to preserving the animal's habitat. The responses showed that emotive imagery was most persuasive among the most involved environment supporters, providing clear evidence of passionate reasoning.  相似文献   

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