“I don’t want to be an artificial man”: Narrative reconstruction of sexuality among prostate cancer survivors

After interviewing prostate cancer support group members, I use narrative analysis to examine survivors’ post-illness stories of changes in sexual activity and identity. The main events in the narratives were the choice of a treatment option and the post-treatment changes in survivors’ sex lives, whether described as the end of the sex life or the beginning of a modified one. Survivors characterized their wives as uninterested in sex and seldom described support group peers as helpful sources of sex-related information. The value of health took precedence over the desire for sex among men who experienced erectile dysfunction. My observations suggest implications related to (a) masculine identity, (b) sex among the elderly, (c) the social construction of sexuality, (d) defining and redefining sexuality, (e) physician-patient interaction, (f) sex talk among social support group members, and (g) the apparent clash between the values of sex and health.     

Talking taboo: Newspaper advice columns and sexual discourse

If the available venues for public discourse concerning sexuality in America are divided into “formal” curricula including community and school-based sexual education programs, and the “informal” curricula of the mass media, the popular newspaper advice column sits at a critical site of convergence of these two venues. In a culture that is detemined to restrict talk about sex, and particularly those sexual practices such as masturbation that are labeled “taboo,” this paper argues that a widely available and culturally mainstream venue for otherwise limited disourse becomes an important site for talking, learning, and debating issues of sexuality. By using Ann Landers’ discussion of masturbation as a case study, this paper offers an overview of the cultural utility of newspaper advice columns as a safe space for taboo talk about sexuality.     

Silence, pleasure and agency: sexuality of unmarried girls in Dakar, Senegal

The article investigates the way unmarried Muslim girls in contemporary Dakar construct their sexuality. It explores in what way and to what extent female sexuality is being silenced, and if any, in what way pleasure and sexual agency are present in the narratives of those girls about their intimate lives. Such an analysis is called for in relation to understanding young people’s safe sex practices and concerns about reproductive health and HIV/AIDS. Women’s own experiences and understandings are often downplayed in studies that focus on and reproduce the dominant discourse of patriarchal control. This article shows the silencing in a male-centered construction of pre-marital sexuality in Dakar, but also reveals female pleasure and sexual agency. This multi-dimensional understanding of female sexuality of Muslim girls in Senegal provides a more dynamic insight of the power processes surrounding safe sex practices.     

Local erotic songs and chants among rural Nigerian adolescent males

This paper investigates local erotic songs and chants circulating among adolescent males in Nigeria. The purpose is to assess the critical themes which these erotic verses evoke and their potentials in the discursive construction of adolescent sexual identities and definition of the (erotic) spaces and meanings on the basis of which young Nigerian males constitute their sexual conducts. Data indicate high level of awareness and knowledge of local erotic songs and chants among adolescent males. The songs and chants were reportedly used to learn about gender and sex roles, the body, and sexuality, and for recreation. Themes in local boys’ erotic songs and chants are primarily male privileging and penis advantaging, and celebrate male sexual activity, desire, violence, ruthlessness, and risk-taking as well as male control and subordination of women and their body. The songs and chants depict feminity and female sexuality as inferior to masculinity and male sexuality and tend to objectify women’s body as a facility for male sexual pleasure. The paper argues that while erotic verses circulating among adolescent Nigerian males help relieve them of the difficulties caused by the cultural relegation of sex and sexuality to the realm of the unspoken, they contain very disturbing and potentially dangerous images that provide little space for male responsibility and respect for women. Local erotic verses circulating among adolescents present an under-explored resource in sexuality education and a critical entry point for current efforts to understand and help young people extricate themselves from the sea of half-truths, myths, and prejudices about sex and sexuality.     

Adolescent Heterosexual Males Talk About the Role of Male Peer Groups in Their Sexual Decision-Making

This research draws on in-depth, one-on-one interviews with a racially and ethnically diverse sample of 17 adolescent males, both virgins and non-virgins, to explore how they use talk to construct their sexual selves and present themselves as sexual decision-makers. The emphasis here is how some of the boys (n = 8) drew upon a particular discourse in their self-productions and implicated male peer groups in that production. I introduce the concept of the male fraternity and show how its particular qualities mediate boys’ sense of masculinity and belonging, as well as their understanding of females as sex partners. Attention is also paid to how the group context generates social control features that limit individual resistance to collective understandings about gender and sexuality. The findings require corroboration but suggest important ways in which adolescent talk and male peer groups are implicated in the production of male sexuality and the denial of female subjectivity.

Sex Under Pressure: Jerks,Boorish Behavior,and Gender Hierarchy

Pressuring someone into having sex would seem to differ in significant ways from pressuring someone into investing in one’s business or buying an expensive bauble. In affirming this claim, I take issue with a recent essay by Sarah Conly (‘Seduction, Rape, and Coercion’, Ethics, October 2004), who thinks that pressuring into sex can be helpfully evaluated by analogy to these other instances of using pressure. Drawing upon work by Alan Wertheimer, the leading theorist of coercion, she argues that so long as pressuring does not amount to coercing someone into having sex, her consent to sex answers the important ethical questions about it. In this essay, I argue that to understand the real significance of pressuring into sex, we need to appeal to background considerations, especially the male-dominant gender hierarchy, which renders sexual pressuring different from its non-sexual analogues. Treating pressure to have sex like any other sort of interpersonal pressure obscures the role such sexual pressure might play in supporting gender hierarchy, and fails to explain why pressure by men against women is more problematic than pressure by women against men. I suggest that men pressuring women to have sex differs from the reverse case because of at least two factors: (1) gendered social institutions which add to the pressures against women, and (2) the greater likelihood that men, not women, will use violence if denied, and the lesser ability of women compared to men to resist such violence without harm. I would like to thank Marcia Baron, Sylvia Berryman, Elizabeth Brake, Dominic McIver Lopes, Jennifer Warriner, Janet Wesselius, two anonymous reviewers for Res Publica and the audiences at the University of British Columbia Feminism and Philosophy Workshop and the Western Canadian Philosophical Association meetings in Winnipeg for helpful discussion and comments.     

Indian Adolescent Sexuality: Sexual Knowledge,Attitudes, and Behaviors Among Urban Youth

With emerging westernization, there is growing concern about sexual promiscuity and changing attitudes toward sexuality. A questionnaire was administered to 182 adolescents from the city of Mumbai in the age group of 17–21 years in order to examine their knowledge about crucial aspects of sexuality and their source of sex related information. The survey also accessed attitudes regarding sex education, premarital sex and homosexuality, as well as sexual behaviors engaged in by the youth. Results showed that sexual knowledge about physiology of sexual response, conception, and pregnancy was less than other areas such as masturbation and contraception. Peers, books, and magazines were the most frequently used source of sex information. Boys reported more liberal attitudes and more frequent sexual behaviors than girls. Implications of the results in terms of access to accurate information, communication about sexual issues, and health policy reforms are discussed.     

Conundrums of Desire: Sexual Discourses of Mexican-Origin Mothers

Given the social construction of Latina sexuality as a social problem associated with high fertility and over-sexualization in popular media, Mexican-origin mothers use protective discourses to educate their daughters about their sexuality. Based on in-depth interviews with 34 Mexican-origin women (seventeen mother-daughter dyads), this study explores how mothers communicate with their daughters about not only sexual relations and virginity directly, but also the relevant topics of menstruation, tampon use, and masturbation. I find that mothers’ tend to employ one of two types of sexual discourse: disembodied and objectified or embodied and subjective. In the disembodied and objectified view, mothers urge their daughters to remain virgins until marriage—even avoiding tampon use in order to do so—and expect their daughters to have no interest in sexual pleasure prior to sexual initiation by a man. In the embodied and subjective view, mothers emphasize that sex should be an expression of love and connectedness, ideally in marriage, but they have more flexible views regarding menstruation and masturbation. These findings suggest that Mexican-origin women’s ideas about sexuality are dynamic and complex, while also broadening our understanding of how and through what topics mothers and daughters talk about sex.     

Bent passions: Heterosexual masculinity, pornography, and gay male identity

Gay male pornography, as an expression of gay male sexuality, identity and desire requires a set of assumptions and questions different than those used in interrogating heterosexual pornography. Drawing upon Linda Williams’ argument that heterosexual pornography creates utopias of sexual abundance, this paper examines the manner in which gay male pornography likewise creates sexual utopias that both express gay male desire but which also, at the same time, attempt to confront and resolve the conflict between such desire and the overarching dominant heterosexual sex system.     

“Master your Johnson”: Sexual rhetoric in <Emphasis Type="Italic">Maxim</Emphasis> and <Emphasis Type="Italic">Stuff</Emphasis> magazines

This article reports the results of a content analysis of sexual rhetoric in editorial photographs (N=994) in 2001 issues of Maxim and Stuff magazines. Goffman’s (1979) classifications of gender in advertisements were used to examine how this new generation of “lad” magazines uses images to provide readers with cues about sexuality and sexual practice. The findings reveal that both magazines construct sexuality in similar ways. However, as expected, the overall message about sexuality in the photos is different for men than for women. Women are more likely than men to be portrayed as sex objects, such as the common practice of photographing them in contorting or demeaning positions. Both magazines also depict white people as sexier than other races and assume heterosexuality.     

Sex symbols: The bachelorette party as a window to change in women’s sexual expression

The bachelorette party, a women’s version of the traditional men’s bachelor party is rooted in the idea that marriage requires monogamy. This implies that women sacrifice sexual freedom when they get married in a way that was previously considered to be the case only for men. Furthermore, the bachelorette party is a means for expressing oneself sexually and acknowledging the sexual element of one’s identity. Until recently, this aspect of women’s identity was assumed to be either nonexistent or inapropriate in public. Sexual expression at the bachelorette party comes in many forms, such as the use of sexual props or objects and intimate interaction with men strangers or men exotic dancers. In this paper, I describe the changes in society that led to the development of the bachelorette party at this time in society. I then discuss the sexual element of this ritual by exploring the meaning of women’s behavior at this party, the structure of the ritual itself, and the objects used to create a hyperexualized atmosphere. I conclude that the bachelorette party symbolizes the ambivalence that is characteristic of modern women’s sexuality.     

An Exploratory Study of Parent-Child Communication About Sex and the Sexual Attitudes of Early,Middle, and Late Adolescents

In an attempt to examine the relationship between parent-child communication about sex and parent-adolescent attitudes about sex, 12- to 20-year-olds (N = 141) and their parents completed sexual communication and attitude questionnaires. The correlation between parents' and children's attitudes were high for all the early adolescents and low for all the middle adolescents. Only among the late adolescents was there a significant difference in the correlations between the sexual attitudes of parents and their children as a function of family communication level, with the attitudes of adolescents and parents in the high communication group being highly correlated and the attitudes of adolescents and parents in the low communication group not being significantly correlated. Middle adolescents had significantly more permissive sexual attitudes than early and late adolescents. Gender variables were also studied, but conclusions were limited due to the small number of participating fathers. All findings must be tempered with the recognition of the possible sampling bias introduced by the use of a convenience sample. It is suggested that the more responsible sexuality seen in adolescents who can talk to their parents about sex may be a function of the similarity in sexual attitudes between these late adolescents and their parents.     

Changing the Scripts: Midlife Women’s Sexuality in Contemporary U.S. Film

This article examines the portrayal of midlife women’s sexuality in 13 recent U.S. narrative films. Content analysis of these films suggests that film portrayals of midlife women’s sexuality are relatively muted, with the most positive portrayals found in the broadest comedies. In addition, midlife women’s bodies are more often displayed as objects of humor than as objects of desire, the “female gaze” at the male body is shown only humorously, and midlife women’s sexuality is primarily validated for slim, white, middle-class women in committed romantic relationships with “age-appropriate” partners. Nevertheless, these films suggest that midlife women should have sexual desires, should act on those desires, should experience sexual pleasure, and should not sacrifice their sexual needs for a man’s approval.     

An exploratory study of parent-child communication about sex and the sexual attitudes of early, middle, and late adolescents

In an attempt to examine the relationship between parent-child communication about sex and parent-adolescent attitudes about sex, 12- to 20-year-olds (N = 141) and their parents completed sexual communication and attitude questionnaires. The correlation between parents' and children's attitudes were high for all the early adolescents and low for all the middle adolescents. Only among the late adolescents was there a significant difference in the correlations between the sexual attitudes of parents and their children as a function of family communication level, with the attitudes of adolescents and parents in the high communication group being highly correlated and the attitudes of adolescents and parents in the low communication group not being significantly correlated. Middle adolescents had significantly more permissive sexual attitudes than early and late adolescents. Gender variables were also studied, but conclusions were limited due to the small number of participating fathers. All findings must be tempered with the recognition of the possible sampling bias introduced by the use of a convenience sample. It is suggested that the more responsible sexuality seen in adolescents who can talk to their parents about sex may be a function of the similarity in sexual attitudes between these late adolescents and their parents.     

The Effects of Images of African American Women in Hip Hop on Early Adolescents’ Attitudes Toward Physical Attractiveness and Interpersonal Relationships

This qualitative study was designed to identify African American early adolescents’ subjective meanings of African American women’s sexuality through an examination of Stephens & Phillips (2003) sexual images—the Diva, Gold Digger, Freak, Dyke, Gangster Bitch, Sister Savior, Earth Mother, and Baby Mama. These eight sexual images both inform and reflect beliefs about African American women’s physical attractiveness. Interpersonal relationship decision making processes also were influenced by these conceptual frameworks of African American women’s sexuality. Findings from this study are important given the tendency of previous researchers to ignore race and intraethnic variations in studies of beliefs about attitudes toward sexuality.     

Social Determinants of Attitudes towards Women’s Premarital Sexuality among Female Turkish University Students

This paper explores the effects of demographic and attitudinal variables on attitudes toward women’s premarital sexuality in a sample of 277 undergraduate female students at Istanbul University, Turkey. The results of the research demonstrated that sexual attitudes best predicted the dependent variable in regression analysis. Once the variable sexual attitudes was excluded from the equation, mother’s education and personal religiosity were the best predictors of attitudes toward women’s premarital sexuality. For a more extensive version of this study, see