Zombie multiculturalism meets liberative difference: searching for a new discourse of diversity

This paper grapples with an unresolved tension – twenty-first century Britain is indelibly multicultural and yet diversity is increasingly depicted as a threat to social cohesion. A society characterised by superdiverse cities where some suggest that ‘multiculturalism has failed’. On the basis of an analysis of three dominant theoretical and ideological discourses – community cohesion, multiculturalism and interculturalism – it will be argued that there is an urgent need to forge a new understanding of diversity that can counter the zombie discourse that characterises current debates about diversity in Britain. Difference will be framed as a potential source of mutual liberation, not a problem seeking a solution. It will be argued that a critical engagement with political theology can help us to fashion a new discourse of diversity that is characterised by a hermeneutics of liberative difference, which can help to defeat the zombies sucking the life out of diverse Britain.     

Perpetuating the patriarchy: misogyny and (post-)feminist backlash

Philosophical Studies - How are patriarchal regimes perpetuated and reproduced? Kate Manne’s recent work on misogyny aims to provide an answer to this central question. According to her,...     

Murderers and martyrs: Violence,discourse, and the (re)construction of meaning

In recent years, the question of violence has drawn attention from religious studies scholars and public commentators alike. From schoolchildren with guns to terrorists with bombs, the perpetrators of violent acts have forced communities, nations, and even scholars to grapple with the nature and meaning of violence. But although significant attention has been paid to religious groups that foster violence and to those that resist it, the ways in which violence challenges structures of meaning have been addressed primarily by theologians seeking to grapple with overwhelming episodes of violence. This article suggests that certain violent acts can be classed as ‘symbolically disruptive violence'—acts that threaten or shatter a group's symbolic world. Although this analytical concept has broad applicability, the article explores its relevance for one in‐depth case study: reactions to the 1998 murder of Matthew Shepard in Laramie, Wyoming.     

Sortal concepts and causal continuity: comment of Rips, Blok, and Newman (2006)

L. J. Rips, S. Blok, and G. Newman (2006) proposed that singular concepts, which support the tracing of individual objects across their existence, are governed by a principle of causal continuity. They purported to show that causal continuity is better than existing theories at explaining judgments of the persistence of individual objects. This article makes 3 points. First, the construct of causal connectedness entails a wide variety of different explanatory factors; calling them all causal has questionable explanatory value. There is little evidence that the ultimate basis for identity judgments in many cases is causal. Second, the authors suggest that causal knowledge is indeed important to identity, but that it is important in the context of sortal concepts; different causal information matters for different kinds of things. Finally, the authors consider whether causal knowledge or sortal concepts are more fundamental to tracing individual identity, that is, whether causal knowledge is necessary for identity judgments. The authors appeal to research in developmental psychology that has begun to address this debate, supporting the primacy of sortal concepts. Although there continues to be shortcomings of all theories of object persistence, it is not clear that the causal continuer theory brings new clarity to the puzzle.     

Secularity,gender, and emancipation: thinking through feminist activism and feminist approaches to the secular

In this article, I engage with feminist discussions about secularity, gender, and emancipation. The feminist study of the secular was spurred by interventions of Saba Mahmood [2005. The Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press], and can be seen as a critical engagement with at least one basic assumption that underlies much of progressive thinking – that secularism is beneficial for women and LGBTQ subjects. I begin by exploring how the Belgian feminist activist platform Baas Over Eigen Hoofd! (Boss Over One’s Own Head!) builds a locally suited theory and practice of emancipation. I analyse how BOEH! raises questions about gender and secularity. Second, I zoom-out by mapping feminist studies of the secular in Western European contexts, distinguishing various analytical approaches and visions on social-political secular emancipatory alternatives. To conclude, I relate local feminist activism to feminist academic discussions, and argue that there is a continued need for thinking about shared emancipatory futures.     

(Re)assembling Natures,Cultures, and (Nano)technologies in Public Engagement

Abstract

Practices of ordering are powerful means of giving structure to people's lives and providing a sense of control. The analysis of three episodes from discussion groups on nanotechnology in Austria shows that citizens evaluate new technologies with regard to how they intersect with, support, or disturb existing orders. The concept of discursive assemblages serves as a lens for recognising the non-fixed character of the discursive process, while still allowing the analyst to identify how specific elements, such as conceptions of nature, culture, and technology, are (re)assembled at particular moments. Each of the three episodes represents a specific way of creating and negotiating assemblages: the first case demonstrates how discussants collectively discuss a nature–technology hybrid (nano-bamboo socks) against the backdrop of a highly valued ideal of keeping ‘the natural’ and ‘the technological’ separate; the second episode exemplifies a clash of two assemblages as participants argued for or against the application of nanotechnology in food products; and the third example illustrates the process of collective experimentation with different assemblages to make sense of a highly futuristic nanochip for brain enhancement. Together the episodes demonstrate that participants in public engagement settings do not address nanotechnology as a simple question of choice between acceptance and rejection but rather engage in processes of care regarding how a society might develop when technological innovations such as nanotechnology threaten to blur existing boundaries and orders, such as the distinction between nature and culture.     

(Re) defining salesperson motivation: current status,main challenges,and research directions

The construct of motivation is one of the central themes in selling and sales management research. Yet, to-date no review article exists that surveys the construct (both from an extrinsic and intrinsic motivation context), critically evaluates its current status, examines various key challenges apparent from the extant research, and suggests new research opportunities based on a thorough review of past work. The authors explore how motivation is defined, major theories underpinning motivation, how motivation has historically been measured, and key methodologies used over time. In addition, attention is given to principal drivers and outcomes of salesperson motivation. A summarizing appendix of key articles in salesperson motivation is provided.     

Rorty's Dewey: Pragmatism,education and the public sphere

In Habits of the Heart and The Good Society, Bellah et al. diagnose our loss of public life in areas such as education and relate this loss both to flaws in moral ecology and to our institutions. Their opposition to the Lockean metaphysic of self and community and to objectivist epistemology as a way of understanding schools is helpful in that it naturally suggests the kind of piecemeal, contextualized change that we locate within Dewey's viewpoint. But, I argue, Bellah et al.'s penchant for first philosophy ultimately taints their work. While I applaud their turn to Dewey, I find their choice of a metaphysical, rather than a Rortyan reading of Dewey misguided. The proper alternative to a Lockean metaphysics is not a communitarian/Aristotelian one; the proper corrective to objectivist epistemology is not Deweyan epistemology or critical theory. We need to see, as in Rorty (1991b), that democracy exists prior to normative philosophy just as it has priority over substantive religion. To think otherwise would lead to a loss of contact with the ordinary, specific, ever-changing realms where our lives, and our democratic institutions — including the university — must either thrive or flounder. Finally, there is no epistemology or metaphysics that will adequately ground the university's workings. Instead, there is only, as Dewey put it, growth or failure to grow, guided by hints and resonances that arise in evolving circumstances.     

Baby talk from the perspective of discourse production: Linguistic choices and context coding by different speakers

Twenty men and 20 women with children under 3 years of age, and 20 men and 20 women without children were asked to select the most suitable utterance for a series of drawings representing different contexts of mother/father-infant interaction. Data were analyzed in three sections related to different hypotheses: In Phase 1, informational content and syntactic construction of sentences were selected in strict relationship with context by all speakers (closeness to context rule); in Phase 2, different speech acts were selected by different speakers within the same context (analysis of illocutionary force and canonicality); in Phase 3, the same contexts were linked to different interactional dimensions for the four groups, which formed different representations of the same interactional scene. Results are discussed in an attempt to integrate specific rules of adult-infant interaction and more general aspects of discourse production.     

INVENTING HOME: (Re)Membering the nation

This paper examines how identity is constructed and given meaning, especially for diasporic subjects. It focuses on a recent documentary film My Mother India by the Sikh-Australian, Safina Uberoi, whose work is a powerful mechanism to interpolate questions that are germane to considerations of identity, trauma and memory that have been characteristic of the Sikh condition. Safina Uberoi's film makes one confront civil violence through a personal narrative, centring on the experiences of an ordinary family. It illustrates what happens when neighbours perpetrate violence on their fellow citizens. Such violence fundamentally alters the way in which communities function. There is little wonder that the trauma which arises from such carnage is hardly talked about. A silence pervades the most horrific instances of violence that have marked Sikh identity in the last century.     

(Re)presenting: Muslims on North American television

This article describes and analyzes the portrayal of Muslims on several North American television shows. Greatest detail is given to the two seasons of Sleeper Cell, the first show on American television created to deal with Muslim lives post 9/11. I deal briefly with Muslim characters on Oz for a look at portrayals of Muslim life pre 9/11. I also mention Muslim characters in Lost and 24 as well as some films to add further insights to my argument. These television dramas are compared with two comedies, Aliens in America as well as Little Mosque on the Prairie, the first Canadian television show to examine Muslim lives. The conclusion is that in dramas, Muslims are not recognized on American television as citizens of their own country, but instead are portrayed as dangerous immigrants with a religion that is both alien and wicked. Moreover, the religion as it is lived out on the television drama is one of violence—there seems to be no other substantive practice that embodies Islamic faith. The case is very different with regard to the television comedy.     

Reconfiguring Gender with John Dewey: Habit,Bodies, and Cultural Change

This paper demonstrates how John Dewey's notion of habit can help us understand gender as a constitutive structure of bodily existence. Bringing Dewey's pragmatism in conjunction with Judith Butler's concept of performativity, 1 provide an account of how rigid binary configurations of gender might be transformed at the level of both individual habit and cultural construct.