贾庆林会见首届全国创建和谐寺观教堂先进集体和先进个人表彰大会代表

人民日报北京12月29日电(记者刘维涛)首届全国创建和谐寺观教堂先进集体和先进个人表彰大会29日在京召开。中共中央政治局常委、全国政协主席贾庆林亲切会见了出席大会的代表并合影留念。贾庆林向大会表示热烈祝贺,向与会代表及全国统战、宗教工作系统的同志,全国宗教界的朋友和广大信教群众致以诚挚问候。     

首届全国创建和谐寺观教堂先进集体和先进个人表彰大会在京召开北大核心CSSCISSCI

【本刊讯】（记者 敏俊卿 马利强）2010年12月29日,首届全国创建和谐寺观教堂先进集体和先进个人表彰大会在北京人民大会堂隆重召开。中共中央政治局常委、全国政协主席贾庆林亲切会见了出席大会的代表并合影留念。贾庆林向大会表示热烈祝贺,向与会代表及全国统战、宗教工作系统的同志,全国宗教界的朋友和广大信教群众致以诚挚问候。     

首届全国创建和谐寺观教堂先进集体和先进个人表彰大会在京召开——基督教界122个圣堂、29个基督教两会、55名个人受到表彰

＂首届全国创建和谐寺观教堂先进集体和先进个人表彰大会＂于2010年12月29日,在北京人民大会堂召开。中共中央政治局常委、全国政协主席贾庆林会见出席大会的代表并合影留念。贾庆林向大会表示热烈祝贺,向与会代表及全国统战、宗教工作系统的同志,全国宗教界的朋友和广大信教群众致以诚挚问候。中共中央政治局委员、国务院副总理回良玉参加会见并在大会上讲话。他说,全国开展创建和谐寺观教堂活动以来,在各级党委。     

中央统战部、国家宗教局表彰首届全国创建和谐寺观教堂先进集体和先进个人

2010年12月29日,首届全国创建和谐寺观教堂先进集体和先进个人表彰大会在北京人民大会堂举行。中共中央政治局常委、全国政协主席贾庆林亲切会见了出席大会的代表并合影留念。中     

中国道教协会举行成立五十周年庆祝大会贾庆林出席并会见与会代表

新华社北京9月19日电(记者李薇薇)中国道教协会成立50周年庆祝大会19日在人民大会堂举行。中共中央政治局常委、全国政协主席贾庆林出席大会并会见了中国道教协会负责人,向大会表示热烈祝贺,向各位代表和全国道教界的朋友表示问候。     

中国佛教协会举行成立50周年纪念大会贾庆林出席并会见与会代表

本报北京9月24日讯中国佛教协会成立50周年纪念大会24日在人民大会堂举行。中共中央政治局常委、全国政协主席贾庆林出席大会并会见全体代表,向大会表示热烈祝贺,向各位代表和全国佛教界的朋友们表示问候。纪念大会前,贾庆林会见了中国佛教协会领导班子成员。中共中央政治局委员、国务院副总理回良玉代表党中央、国务院在大会上讲话。回良玉说,过去的50年,是中国佛教界爱国爱教、团结进步的50年,是自觉适应社会主义社会发展要求的50年。50年来,中国佛教协会始终与党和政府同心同德,风雨同舟,积极协助党和政府贯彻执行党的宗教政策,维护佛教…     

中国道教协会举行成立五十周年庆祝大会贾庆林出席并会见与会代表

新华社北京9月19日电(记者李薇薇)中国道教协会成立50周年庆祝大会19日在人民大会堂举行。中共中央政治局常委、全国政协主席贾庆林出席大会并会见了中国道教协会负责人,向大会表示热烈祝贺,向各位代表和全国道教界的朋友们表示问候。     

中国天主教爱国会举行成立五十周年庆祝大会贾庆林出席并会见与会代表

新华社北京7月25日电(记者李亚杰)中国天主教爱国会成立50周年庆祝大会25日在人民大会堂举行。中共中央政治局常委、全国政协主席贾庆林出席大会并会见了中国天主教爱国会、中国天主教主教团负责人,向大会表示热烈祝贺,向各位代表和全国天主教界的朋友们表示问候。     

首届创建和谐寺观教堂先进集体和先进个人表彰大会在京召开——全国天主教55个活动场所、25个团体和46名教会人士受到表彰

2010年12月29日,首届创建和谐寺观教堂先进集体和先进个人表彰大会在京隆重召开。中共中央政治局常委、全国政协主席贾庆林在人民大会堂亲切会见了大会代表团一行并合影留念。贾庆林主席向大会表示热烈祝     

中国佛教协会成立五十周年纪念大会在京举行

2003年9月24日,中国佛教协会在庄严的人民大会堂举行盛大庆典,隆重纪念中国佛教协会成立50周年。来自全国各地三大语系佛教界代表,满怀喜悦地参加了这次盛会。中共中央政治局常委、全国政协主席贾庆林,中共中央政治局委员、国务院副总理回良玉,全国政协副主席、中共中央统战部部长刘延东,全国人大常委会副委员长、中国天主教爱国会主席傅铁山会见全体代表,向大会表示热烈祝贺,向各位代表和全国佛教界的朋友们表示问候并合影留念。回良玉副总理代表党中央、国务院在大会上做了重要讲话。(全文见本期第4页)中国佛教协会会长一诚法师主持会议并…     

民族振兴与民族精神

回首人类诞生以来民族产生和发展的历史 ,放眼当今世界现存民族生存和发展的现实 ,一个不可否认的事实是 ,任何富有进取和开拓精神的民族都追求实现本民族的振兴 ,任何敢于奋斗和抗争的民族都能够在一定程度上实现本民族的振兴。而在民族走向振兴的过程中 ,有一种伟大的力量 ,其地位不容小觑 ,其作用不可忽视。这种力量就是由民族精神产生的推动力。故此 ,民族振兴和民族精神之间的关系是极值得关注的。一民族振兴是民族的理想和目标 ,民族精神是民族振兴的基石和前提。要实现民族的振兴 ,必须有振奋的民族精神作支撑。民族精神的弘扬使民族…     

Obsession for National Security and the Rise of the National Security State-Industry: A Pastoral-Psychological Analysis

In this article, I examine, from a pastoral-psychological perspective, the U.S. obsession with national security and the corresponding rise and consequences of the military-industrial complex and national security state-industry. I argue that preoccupation with national security reflects a paranoid-schizoid (P-S) mode of organizing experience—a mode of experience supported by and represented in political policies and discourse, as well as socially shared narratives and myths. This subjective and intersubjective mode of organizing experience, which is maintained by the defenses of projection, rationalization, moralization, splitting, and denial, accompany the eclipse of the reflective function. From a theological perspective, the obsession for national security signifies both an idolatrous relationship and the presence of bad faith.     

Psychology and the National Medal of Science

When Congress created the National Medal of Science in 1959 to be awarded by the president of the United States, psychology was not among the eligible sciences. A concerted lobbying effort in the late 1970s changed that situation, adding social and behavioral sciences to the listing of eligible disciplines. This article describes how the award program was created with more restricted eligibility and the behind-the-scenes actions that led to eligibility being broadened, noting particularly the efforts of one very prominent psychologist who was angry about the exclusion of his science.     

Bioethics at the National Institutes of Health

The National Institutes of Health is the largest biomedical research institution in the world. It has become one of the world's most highly respected research centers in part because of its efforts over the years to provide the research community with leadership in both the ethical and scientific parameters of research involving humans. As its 113th birthday approaches at the turn of the century, its great legacy is providing an environment to stimulate and nourish the diversity and creativity of ideas, and thereby enable science to progress. This research must continue to be guided and tempered by consistent and critical federally-supported ethical analyses.     

论民族精神的社会功能

民族精神是民族文化中积极健康价值观的集中表现,对一个民族的存在发展起着至关重要的作用,其社会功能主要体现在构筑民族精神家园、增进民族认同、凝聚民族力量、展示民族形象、推动民族发展等方面.民族精神中所蕴涵的才智精华,是指引和推动各民族甚至人类沿着正确方向前进的重要智慧资源.     

《周易》与民族精神和民族道德

江泽民同志在党的十六大《报告》中指出:要“坚持弘扬和培育民族精神”。他说:“民族精神是一个民族赖以生存和发展的精神支撑。一个民族没有振奋的精神和高尚的品格,不可能自立于世界民族之林。在五千多年的发展中,中华民族形成了以爱国主义为核心的团结统一、爱好和平、勤劳勇敢、自强不息的伟大民族精神。”他要求我们:“面对世界范围各种思想文化的相互激荡,必须把弘扬和培育民族精神作为文化建设极为重     

Theosophy and the origins of the Indian National Congress

Conclusion No doubt the Western conceptualization of the East generally served to subjugate the Indians to their colonial rulers, but it also provided a set of beliefs to which disgruntled Western occultists and radicals, and also Western-educated Indians, could appeal in order to defend the dignity and worth of Indian religion and society. No doubt the founding theosophists had no intention of promoting political radicalism on the subcontinent, but the discourse they helped to establish provided others with an instrument they could use for political ends. Indeed, the formation of the Indian National Congress shows how Western-educated Indians were able to join with Hume to promote their political ends using the particular advantages that involvement in the Theosophical Society had given them. The founders of the Indian National Congress relied on the contacts and commitments generated within the Society; they relied on a capacity for, and a belief in, cooperation, both at an all-India level and also between Indian nationalists and liberal Britons; and they relied on a background discourse that emphasized the strength and claims of India, its heritage and religion. Although we have focused on the origins of the Indian National Congress, the process we have uncovered continued to operate for much of the nationalist era. Annie Besant, like Hume and Sinnett, used theosophy to resolve the Victorian crisis of faith after she had spent some time investigating spiritualist phenomena, and her theosophy combined with her radicalism to take her into the nationalist movement, where she became the only Western woman ever to be elected as president of the Indian National Congress (Taylor 1992). Gandhi (1948), like Malabari, Rao, and Sen, used theosophy to help restore his pride in his native culture to support his vision of ancient India as a vital, rational, and moral society. British occultists such as Besant and Western-educated Indians such as Gandhi turned to theosophy for different reasons, but once they had done so, they shared practices and intellectual commitments that helped sustain the nationalist movement.