On the capacity to suffer one's self

Problems in the establishment of the sense of a ‘psychic’ skin, in the ways described by Bick and Meltzer for example, commonly give rise to distortions in the capacity for self‐experiences as a consequence of difficulties in relation to projective and identificatory processes. These latter may acquire a markedly adhesive character as a defence against the anxieties that arise. This makes for considerable technical difficulties in an analysis. This essay addresses the nature of these problems and considers some of the ways in which they may be approached clinically.     

Estimating one's own and one's relatives' multiple intelligence: a study from Argentina

Participants from Argentina (N = 217) estimated their own, their partner's, their parents' and their grandparents' overall and multiple intelligences. The Argentinean data showed that men gave higher overall estimates than women (M = 110.4 vs. 105.1) as well as higher estimates on mathematical and spatial intelligence. Participants thought themselves slightly less bright than their fathers (2 IQ points) but brighter than their mothers (6 points), their grandfathers (8 points), but especially their grandmothers (11 points). Regressions showed that participants thought verbal and mathematical IQ to be the best predictors of overall IQ. Results were broadly in agreement with other studies in the area. A comparison was also made with British data using the same questionnaire. British participants tended to give significantly higher self-estimates than for relatives, though the pattern was generally similar. Results are discussed in terms of the studies in the field.     

Viewing a face (especially one's own face) being touched enhances tactile perception on the face

Observing touch on another person's body activates brain regions involved in tactile perception, even when the observer's body is not directly stimulated. Previous work has shown that in some synaesthetes, this effect induces a sensation of being touched. The present study shows that if perceptual thresholds are experimentally manipulated, viewing touch can modulate tactile experience in nonsynaesthetes as well. When observers saw a face being touched by hands, rather than a face being merely approached by hands, they demonstrated enhanced detection of subthreshold tactile stimuli on their own faces. This effect was specific to observing touch on a body part, and was not found for touch on a nonbodily stimulus, namely, a picture of a house. In addition, the effect was stronger when subjects viewed their own faces rather than another person's face. Thus, observing touch can activate the tactile system, and if perceptual thresholds are manipulated, such activation can result in a behavioral effect in nonsynaesthetes. The effect is maximum if the observed body matches the observer's body.     

On how (not) to define modality in terms of essence

Philosophical Studies - In his influential article ‘Essence and Modality’, Fine proposes a definition of (conceptual, logical and metaphysical) necessity in terms of the primitive...     

Knowing a lot for one's age: Vocabulary skill and not age is associated with anticipatory incremental sentence interpretation in children and adults

Adults can incrementally combine information from speech with astonishing speed to anticipate future words. Concurrently, a growing body of work suggests that vocabulary ability is crucially related to lexical processing skills in children. However, little is known about this relationship with predictive sentence processing in children or adults. We explore this question by comparing the degree to which an upcoming sentential theme is anticipated by combining information from a prior agent and action. 48 children, aged of 3 to 10, and 48 college-aged adults' eye-movements were recorded as they heard a sentence (e.g., The pirate hides the treasure) in which the object referred to one of four images that included an agent-related, action-related and unrelated distractor image. Pictures were rotated so that, across all versions of the study, each picture appeared in all conditions, yielding a completely balanced within-subjects design. Adults and children quickly made use of combinatory information available at the action to generate anticipatory looks to the target object. Speed of anticipatory fixations did not vary with age. When controlling for age, individuals with higher vocabularies were faster to look to the target than those with lower vocabulary scores. Together, these results support and extend current views of incremental processing in which adults and children make use of linguistic information to continuously update their mental representation of ongoing language.     

God is not a person (an argument via pantheism)

This paper transforms a development of an argument against pantheism into an objection to the usual account of God within contemporary analytic philosophy (’Swinburnian theism’). A standard criticism of pantheism has it that pantheists cannot offer a satisfactory account of God as personal. My paper will develop this criticism along two lines: first, that personhood requires contentful mental states, which in turn necessitate the membership of a linguistic community, and second that personhood requires limitation within a wider context constitutive of the ’setting’ of the agent’s life. Pantheism can, I argue, satisfy neither criterion of personhood. At this point the tables are turned on the Swinburnian theist. If the pantheist cannot defend herself against the personhood-based attacks, neither can the Swinburnian, and for instructively parallel reasons: for neither doctrine is God in the material world; in the pantheist case God is identical with the world, in the Swinburnian case God transcends it. Either way both the pantheist and the Swinburnian are left with a dilemma: abandon divine personhood or modify the doctrine of God so as to block the move to personhood.

     

The Personal Acquaintance Measure: a tool for appraising one's acquaintance with any person

The authors developed and evaluated the psychometric properties of the 18-item Personal Acquaintance Measure (PAM) and investigated how the PAM relates to self- other agreement in personality ratings. Results support that 6 factors represent the PAM (Duration, Frequency of Interaction, Knowledge of Goals, Physical Intimacy, Self-Disclosure, Social Network Familiarity), which showed evidence of internal consistency, test-retest reliability over 3 weeks, sensitivity to known group differences, discriminant validity from socially desirable responding, and convergent validity with other relationship inventories. Results also show that the PAM positively predicted self-other agreement. The authors discuss the implications of these findings for the PAM and research in person perception, although this measure may also be used in other research areas.     

On hostage taking (a psychoanalytic object)

Abstract Hostage taking is a pervasive phenomenon in human relations, in groups, and in societies. It exists literally, figuratively, and psychologically, and hence is both a phenomenon in the mind and in the outside world. A case example illustrates how group members (including the leader) hold, or may seem to hold, others hostage by their words and actions. By conceptualizing and focusing on a series of interactions as a type of object relationship, that is, a complex idea worthy of attention, the group came to understand and experience hostage taking as a "psychoanalytic object."     

Theory development should begin (but not end) with good empirical fits: a comment on Roberts and Pashler (2000)

S. Roberts and H. Pashler (2000) argued against using goodness of fit as evidence to support theories. The authors agree with their suggestions for how to go beyond good fits but disagree with their starting point. In this comment, the authors argue that good fits are part and parcel of theory development, that they are part and parcel of the processes suggested by S. Roberts and H. Pashler, and that they must be the starting point (though far from the ending point) in theoretical development. The authors discuss historical examples of scientific theory development, recent examples of psychological theory development, and development of a particular theory (social contagion theory; J. L. Rodgers & D. C. Rowe, 1993) that S. Roberts and H. Pashler criticized.     

Feeling one's way in the world: Making a life

This paper argues for the psychoanalytic relevance of the works of James Gibson and Susanne Langer in explicating the early development of the human child and makes use of this combined formulation of development to think about psychoanalytic theory and practice. From the insights of James Gibson's ecological psychology we can appreciate the embodiment and embeddedness of the child's growing mind within both her physical and social environments. Making use of Susanne Langer's concept of feeling to redefine ecological psychology's perceptual counterpart to action allows us to understand the child's seamless transition into active participation in her culture, as she learns to project her animalian capacity to feel into intersubjectively defined forms of behavior and experience with others. The paper presents a lengthy exposition of Gibson's ecological psychology, before explaining Langer's thinking and launching into the combined insights of these scholars to explicate the nature of the child's mind as she feels her way in the world and makes a life for herself within it. This is the life she will be able to remake in the embeddedness of a psychoanalytic therapeutic relationship where she can learn to feel her way in the world in a new light.     

(Probably) not companions in guilt

In this paper, I will attempt to develop and defend a common form of intuitive resistance to the companions in guilt argument. I will argue that (contra the companions in guilt argument) one can reasonably believe there are promising solutions to the access problem for mathematical realism that don’t translate to moral realism. In particular, I will suggest that the structuralist project of accounting for mathematical knowledge in terms of some form of logical knowledge offers significant hope of success while no analogous approach offers such hope for moral realism.