MODERN ORTHODOXY’S ANCIENT PAST

The movement known as Modern Orthodox Judaism is often distinguished from “ultra-Orthodoxy” (or Haredi Judaism) in terms of openness. While adherents of the latter form of Judaism typically live together in isolated communities and seek to seal themselves off from secular books and learning (and, in our own age, such potentially malign influences as television, movies, and the internet), Modern Orthodox Jews are generally characterized by a more open attitude toward such things, and toward outsiders and outside ideas in general. The present article seeks to argue that the tendencies represented by these two movements are in fact dyed in the wool—that, from the very beginning, Judaism has endorsed and incorporated both isolationism and openness. This contention is illustrated with examples from the Hebrew Bible itself as well as from the extensive literature of the Second Temple period.     

JEWISH NATIONALISM AND THE ENCYCLOPAEDIC IMAGINATION

This article examines Ahad Ha'am's attempt to create a Hebrew compendium of Jewish knowledge, Otsar hayahadut belashon'ivrit (A Treasury of Judaism in the Hebrew Language), at the end of the nineteenth century. Although his proposal was never realized, it represents an important moment in the history of Jewish nationalism, both because of the influence it exerted on Hebrew writers and scholars active in the Zionist movement and, eventually, on the political culture of the yishuv. Ahad Ha'am's effort to publish a Hebrew encyclopedia reveals his faith in the power of books to spark a national revival; he believed that the entire Jewish heritage could be contained within one authoritative book or set of books, and that such a project had the power to rehabilitate and preserve a weak, divided and scattered people, and to provide it with a unified, homogenous national identity. His vision was later modified and transformed by the Hebrew poet Hayim Nahman Bialik and survived in altered form as the primary impulse behind Bialik's ambitious attempt to gather, translate and edit the classical works of Judaism into modern anthologies, and after Bialik's death in 1934 as one of the organizing principals of the Zionist movement during the period of the British Mandate.     

Religion, genetics, and sexual orientation: the Jewish tradition

This paper probes the implications of a genetic basis for sexual orientation for traditional branches of Judaism, which are struggling with how accepting to be of noncelibate gays and lesbians in their communities. The paper looks at the current attitudes toward homosexuality across the different branches of Judaism; social and cultural factors that work against acceptance; attitudes toward science in Jewish culture; and the likelihood that scientific evidence that sexual orientation is at least partly genetically determined will influence Jewish scholars' and leaders' thinking on this issue.     

Personality, Mythology and Religion

This paper contrasts Judaism and Hellenism with regard to two opposing personality types: the “participant” and the “separant.” “Participant” means the identification of the ego with people, objects or symbols outside the self, and the desire to have one's separate identity in fusion with these externals. “Separation” implies the opposite. Hellinism is identified with the separate Sisyphean culture, and Judaism with the participant Tantalic culture.     

How Hebrew were the Hebrew Christians?

This article demonstrates how Hebrew Christians – or Jews who converted to Christianity but retained Jewish identity – resonated with the claims of the Zionist movement in its first decades, particularly with regard to its notion of Hebrew identity. In their espousal of Zionist ideals and their attempts to join Zionist efforts, Hebrew Christian notions of Hebrewness reflected the multivalence of Hebrew identity in the Zionist movement itself, and particularly the understanding of Hebrewness as racial, ethnic, and cultural. The influence of the Zionist movement upon Hebrew Christians was especially evident in Hebrew Christian attempts to form their own institutions. These organizations promoted Jewish national culture dissociated from Judaism, expressed assertive and even aggressive motivations (what I term “Muscle Hebrew Christianity”), and recognized the ineluctability of anti-Semitism regardless of Jewish religious beliefs. Examining the somewhat obscure movement of Hebrew Christianity can ultimately help us to better understand the ways Zionism was interpreted in its formative stages, especially in light of its own divisions and various emphases.     

An examination of self-compassion in relation to positive psychological functioning and personality traits

This study examined the relation of self-compassion to positive psychological health and the five factor model of personality. Self-compassion entails being kind toward oneself in instances of pain or failure; perceiving one’s experiences as part of the larger human experience; and holding painful thoughts and feelings in balanced awareness. Participants were 177 undergraduates (68% female, 32% male). Using a correlational design, the study found that self-compassion had a significant positive association with self-reported measures of happiness, optimism, positive affect, wisdom, personal initiative, curiosity and exploration, agreeableness, extroversion, and conscientiousness. It also had a significant negative association with negative affect and neuroticism. Self-compassion predicted significant variance in positive psychological health beyond that attributable to personality.     

The relations of gratitude to religiosity,well-being,and personality

The relations of gratitude toward God and dispositional gratitude with well-being and personality were investigated, in an Iranian sample. As expected, gratitude was associated with higher scores on happiness, life satisfaction, psychological well-being, and the Big Five factors of personality. Dispositional gratitude out-predicted religious gratitude in relation with well-being. A second study confirmed the results in a second sample of Iranian Muslims, and in a sample of Polish Christians, providing cross-cultural evidence that the dispositional gratitude is a unique predictor of well-being. Positive links between gratitude and Honesty–Humility provided additional construct validity for these variables, as personality dimensions representing the bases of reciprocal altruism.     

Personality,Leisure Experiences and Happiness

This study explored the relationships among personality, leisure involvement, leisure satisfaction and happiness in a representative sample of Chinese university students (n = 423). We found that (1) extraversion significantly correlated with almost all kinds of leisure involvement, but neuroticism did not correlate with leisure activities at all; (2) extraversion significantly positively correlated with leisure satisfaction while neuroticism significantly negatively correlated with leisure satisfaction; and (3) while extraversion and neuroticism were significant predictors of happiness, leisure satisfaction had its incremental effects after those of personality traits and other domain satisfaction were controlled. Implications of these findings for developing a Chinese psychology of leisure were discussed.     

I am so Happy ’Cause Today I Found My Friend: Friendship and Personality as Predictors of Happiness

Relying on the theoretical model of [Lyubomirsky et al. 2005, Review of General Psychology, 9, pp. 111–131], the present study investigated the relationship between personality, number of friends, best friendship quality and happiness among 423 young adults (n = 300 women). The main interest was to examine whether friendship contributed to happiness while controlling for personality. Friendship variables accounted for 58% of the variance in happiness. Results revealed that friendship quality predicted happiness above and beyond the influence of personality and number of friends, but friendship conflict was not a significant predictor. Additional analyses revealed that the companionship and self-validation features of friendship quality were predictive of happiness while controlling for gender and personality. The findings were discussed in the light of theory and empirical research and suggestions were made for future research. An erratum to this article can be found at     

Personality,Positivity and Happiness: A Mediation Analysis Using a Bifactor Model

Recent studies suggested an important role of neuroticism and extraversion facets as incremental predictors of subjective well-being outcomes. Research has shown that positive cognitions mediated the relation between personality traits and well-being. The present study examined the relationship between neuroticism and extraversion, measured as general and group factors, and subjective happiness through a general positivity factor. 770 community participants (69.4 % females; M = 55.34; SD = 16.01) completed personality, satisfaction with life, optimism, self-esteem, and subjective happiness scales. A bifactor model was used to parse general and specific variance components for multifaceted constructs. The general positivity factor completely mediated neuroticism-subjective happiness relationships and overlapped with general neuroticism, whilst it partially mediated extraversion-subjective happiness ones. Other paths to happiness involved cheerfulness and enthusiasm. Assertiveness, activity level and excitement-seeking had a weak relationship with subjective happiness and only through positivity. Gregariousness and friendliness had neither direct nor indirect effects on subjective happiness. Life satisfaction had a twofold role as a component of positivity as well as providing an independent contribution to variance in subjective happiness. In keeping with previous research, neuroticism acted as a sort of general negativity factor. Cheerfulness and extraversion made an incremental contribution to variance in subjective happiness. Our findings support the utility of a multifaceted approach to study pathways from personality to well-being. Theoretical and practical implications for promoting well-being were discussed.     

Internal consistency reliability and validity of the Hebrew translation of the Oxford Happiness Inventory

The Hebrew translation of the Oxford Happiness Inventory and the short form Revised Eysenck Personality Questionnaire were completed by 298 undergraduate women in Israel. The findings confirm the internal reliability of the Hebrew translation of the Oxford Happiness Inventory and support the construct validity according to which "happiness is a thing called stable extraversion."     

Happiness Inducing Behaviors in Everyday Life: An Empirical Assessment of “The How of Happiness”

The frequency of Happiness Inducing Behaviors (HIB) was assessed in a survey of 903 university students; measures of Big Five personality traits and happiness were also obtained. Students reported engaging in many HIBs about 1–3 times per week. Analysis of HIB yielded three factors: Positive/Proactive Behaviors; Spiritual Behaviors; and Physical Health Behaviors. Positive/Proactive behaviors predicted significant additional variance in happiness beyond the variance predictable from Big Five personality traits. Mediation analysis suggested that effects of Big Five traits on happiness may be mediated to varying degrees by engagement in Positive/Proactive Behaviors and Physical Health Behaviors. Additional analyses examined possible moderation of the association between HIB and happiness by gender and Big Five traits; the strength of association between behavior and happiness did not differ between women and men, or across people with different scores on Big Five traits. This study provides additional evidence that naturally occurring behaviors are predictive of happiness in everyday life and confirms earlier findings about the degree to which behaviors mediate effects of Big Five traits on happiness.     

Economy, Values and Happiness in Norway

Why has the level of happiness in the Norwegian population not risen in parallel with the substantial increases in income and possessions in the period 1985–2001? An answer is sought by analysing data from a series of large representative surveys of the Norwegian population. Individual level correlations between indicators of health or family situation and happiness indicate that the measure of happiness is valid, and that happiness is not fully determined by personality traits, but affected also by changes in the circumstances of an individual. Several aspects of a person's economic situation turn out to have significant effects on happiness, in particular how the situation is subjectively experienced. Even if the development for some of these subjective indicators does not reflect the improvement in objective economic conditions, there is sufficient positive change to expect an increase in the level of happiness. The stability in aggregate happiness means that counteracting influences must have been present. One such factor is value orientation. An increasing tendency for Norwegians to give priority to income and material possessions appears to have had an adverse effect on happiness towards the end of the last millennium.     

Personal projects,life stories,and happiness: On being true to traits

In three studies (Ns between 125 and 176), happiness in life was the highest for undergraduates whose personal goals and life-story identities were supported by thematically consistent personality traits. In Study 1, happiness was highest among participants who were pursuing highly social goals that were supported by sociable traits. This relation between trait–goal consistency and happiness was partially mediated by perceptions of goal manageability. In Study 2, happiness was highest among participants who had highly social life-story identities that were supported by sociable traits. Study 3 replicated the main results of Studies 1 and 2 and also found a significant relation between the extent to which participants’ goals and life-story identities were social in theme.     

Is it possible to be too happy? Happiness,personality, and psychopathology

The types of relationship between happiness, personality and psychopatholgy are assessed in an available sample (n = 321, adults, both sexes). Empirical results from two happiness scales and two questionnaires, one of personality (NEO-PI-R) and other of personality disorders (Loranger's scale), do not confirm the Diener's threshold hypothesis, that makes a distinction between optimum and maximum happiness; or the Seligman's supposition, that assumes that happiness has no limits; The main results are: a) negative affect (Neuroticism) is negatively related to happiness across its full range; b) Extraversion and Openness to experience are positively related to happiness across its full range; c) in the rest of the basic personality factors, relationships are not linear, though not in the sense anticipated by Diener, and d) in personality disorders, the tendencies observed diversify according to the type of disorder, and the type of happiness factor. On most occasions, the close relationship between personality disorders and the Neuroticism dimension is verified in a consistent manner. These results are discussed within the context of clinical psychology, and the general theory about happiness.     

Sweetheart, you really make me happy: romantic relationship quality and personality as predictors of happiness among emerging adults

Two studies investigated the predictive ability of romantic relationship quality in happiness above and beyond the influence of personality (Big Five) among emerging adults. Study 1 (n = 221) showed that global romantic relationship quality accounted for 3% of the variance in happiness while controlling for personality. Study 2 (n = 187) replicated this finding by assessing happiness and relationship quality with different scales. Second study also extended the first study in two ways. First, emotional security and companionship emerged as the strongest features of romantic relationship quality that predicted happiness. Second, identity formation moderated the relationship between relationship quality and happiness such that emerging adults were happier when they experienced high quality relationships at high levels of identity formation. Findings across the two studies were discussed in the light of the literature and suggestions for future research were made.     

Some demographic,personality, and role variables as correlates of women's well-being

This study examined the contributions of some demographic (age and education), personality (extraversion and neuroticism), and role variables (role occupancy and role quality) as predictors of happiness and symptoms of psychological distress in a sample of employed and non-employed English women (N= 145). Using multiple regression analysis, the results showed that personality variables accounted for the largest proportion of explained variance in the well-being measures. The results, however, did not support the predictions made by the transactional model of stress and that the three sets of predictor variables (demographic, personality and roles) combined additively in their effects on women's psychological well-being. Finally, the results showed that happiness and distress, though related, had different correlates. These findings are discussed in relation to current issues within the literature on women's work and family roles in relation to their well-being.     

Judaism and the Dialogue of Religion and Science: A Personal Journey

ABSTRACT

Through a personal narrative about my own entry into the field of science and religion, the essay reflects on the interplay of religion and science in Judaism. In addition to documenting my involvement with the dialogue of religion and science, the essay provides a brief historical overview of the interplay of the relationship between science and religion in the case of Judaism and considers diverse approaches toward technoscience among the main strands of Judaism today. The essay ends by recognizing the importance of science in Jewish intellectual history and the potential contribution of Judaism to the field of religion and science.     

The Happy Personality in India: The Role of Emotional Intelligence

This study examined the relations among the big five personality traits, emotional intelligence, and happiness. Participants included 205 (51 females, 154 males) university students in India. A series of mediational path analyses tested whether emotional intelligence mediated the relationship between personality traits and feelings of happiness. The analyses revealed that emotional intelligence mediates associations between several personality factors and happiness for females but not for males. Specifically, for females, emotional intelligence mediated the associations from conscientiousness and emotional instability to happiness, while males evidenced only direct associations. The findings suggest different associations than those of past studies regarding personality and happiness in Western samples. According to these results from an Indian sample, emotional intelligence may serve as an intermediary from personality to happiness for females, but has independent contributions to happiness for males.     

Judaism and the Contingency of Religious Law in Kant’s Religion within the Boundaries of Mere Reason

For Kant’s moral universalism, contingent religious law is legitimate only when it serves as a means of fulfilling the moral law. Though Kant uses traditional theological resources to account for the possibility of “statutory ecclesiastical law” in historical religions, he denies this possibility to Jewish law. Something like Kant’s logic appears in the work of some of his intellectual successors who continue to define Christianity in terms of its moral superiority to Judaism while attempting to excise remaining “Jewish” elements from it. A more adequate account of the Hebrew Bible, Judaism, and the origins of Christianity exposes deficiencies in Kant’s universalizing logic which seems to deny any intrinsic value to historical religions. A possible alternative may lie in a modified account of the relationship between the moral law and religious law, perhaps nourished by Jewish thought, including the rabbinic tradition of the Noachide commandments.