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What does mass-count syntax contribute to the interpretation of noun phrases (NPs), and how much of NP meaning is contributed by lexical items alone? Many have argued that count syntax specifies reference to countable individuals (e.g., cats) while mass syntax specifies reference to unindividuated entities (e.g., water). We evaluated this claim using the quantity judgment method, and tested the interpretation of words used in mass and count syntax that described either protracted, "durative" events (e.g., mass: some dancing; count: a dance), or instantaneous, "punctual" events (e.g., mass: some jumping; count: a jump). For durative words, participants judged, for example, that six brief dances are more dances but less dancing than two long dances, thus showing a significant difference in their interpretation of the count and mass usages. However, for punctual words, participants judged, for example, that six small jumps are both more jumps and more jumping than two long jumps, resulting in no difference due to mass-count syntax. Further, when asked which dimensions are important for comparing quantities of durative and punctual events, participants ranked number as first in importance for durative and punctual words presented in count syntax, but also for punctual words presented in mass syntax. These results indicate that names for punctual events individuate when used in either mass or count syntax, and thus provide evidence against the idea that mass syntax forces an unindividuated construal. They also indicate that event punctuality as encoded by verbs is importantly linked to the individuation of NPs, and may access a common underlying ontology of individuals. 相似文献
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Gilbert T. Null 《Husserl Studies》2007,23(2):119-159
This is the second in a sequence of three essays which axiomatize and apply Edmund Husserl's dependence ontology of parts
and wholes as a non-Diodorean, non-Kantian temporal semantics for first-order predicate modal languages. The Ontology of Intentionality I introduced enough of Husserl's dependence-ontology of parts and wholes to formulate his account of order as effected by relating
moments of unity, and The Ontology of Intentionality II extends that axiomatic dependence-ontology far enough to enable its semantic application. Formalizing the compatibility [Vereinbarkeit] relation implicated in Husserl's notorious doctrine of impossible meanings, the essay introduces a compatibility restriction on relations to formulate Husserl's distinction between singular [einheitliche] and plural [mehrheitliche] objects, using plural relating moments to define first-order versions of Husserl's notions of relation complexes (i.e. Sachverhalte), abstracta of n-ary relation complexes, categorial relations, abstract eide as unifications of categorial relations, semantic domains as completions of abstract eide, and material regions as semantic domains which are compatibility upper bounds of categorial relations. These concepts will enable the formal dependence-ontological
noetic semantics for two-valued, first-order modal languages introduced in the sequel Two-Valued Logics of Intentionality, the third essay in the sequence. 相似文献
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Adam Toon 《Synthese》2010,172(2):301-315
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T Morita V Slaughter N Katayama M Kitazaki R Kakigi S Itakura 《Journal of experimental child psychology》2012,113(3):401-414
This study investigated how infants perceive and interpret human body movement. We recorded the eye movements and pupil sizes of 9- and 12-month-old infants and of adults (N=14 per group) as they observed animation clips of biomechanically possible and impossible arm movements performed by a human and by a humanoid robot. Both 12-month-old infants and adults spent more time looking at the elbows during impossible compared with possible arm movements, irrespective of the appearance of the actor. These results suggest that by 12months of age, infants recognize biomechanical constraints on how arms move, and they extend this knowledge to humanoid robots. Adults exhibited more pupil dilation in response to the human's impossible arm movements compared with the possible ones, but 9- and 12-month-old infants showed no differential pupil dilation to the same actions. This finding suggests that the processing of human body movements might still be immature in 12-month-olds, as they did not show an emotional response to biomechanically impossible body movements. We discuss these findings in relation to the hypothesis that perception of others' body movements relies upon the infant's own sensorimotor experience. 相似文献
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Antagonism, the low pole of Agreeableness, references traits related to immorality, combativeness, grandiosity, callousness, and distrustfulness. It is a robust correlate of externalizing behaviors such as antisocial behavior, aggression, and substance use; in fact, in many cases, it is the strongest trait correlate. It represents the core of many important and impactful psychopathological constructs (e.g., psychopathy, antisocial and narcissistic personality disorders). It is also central to models of general and disordered personality, psychopathology, and interpersonal behavior. As Neuroticism is core to understanding the intense distress and suffering that comes with internalizing disorders, Antagonism is core to understanding the impairment and suffering (to the individual and society at large) that comes with externalizing disorders. 相似文献
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Lucie Cantin 《Topoi》1993,12(2):127-136
Paper given as guest speaker at the Mini-Symposium on the Woman organized by the ORI (Organized Research Initiative) inWomen and the Image, Department of English and Comparative Literature, University of California, Irvine, California, April 28, 1992. 相似文献
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Paul Ekman 《Cognition & emotion》2013,27(3-4):169-200
Abstract Emotions are viewed as having evolved through their adaptive value in dealing with fundamental life-tasks. Each emotion has unique features: signal, physiology, and antecedent events. Each emotion also has characteristics in common with other emotions: rapid onset, short duration, unbidden occurrence, automatic appraisal, and coherence among responses. These shared and unique characteristics are the product of our evolution, and distinguish emotions from other affective phenomena. 相似文献
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Low self-esteem individuals (LSEs) tend to react to relationship threats with self-protective and relationship-destructive behaviors that decrease their partners’ satisfaction with the relationship over time (Murray, Bellavia, Rose, & Griffin, 2003). In the current studies, we examined the effects of a theoretically driven intervention on LSEs’ relationship-destructive responses to threats. Participants were induced to reframe their partners’ compliments in a more abstract, meaningful way (the “abstract reframing intervention” or ARI), an intervention that has been shown to increase LSEs’ security in their relationships (Marigold, Holmes, & Ross, 2007). In Study 1, the ARI prevented LSEs from exaggerating the significance of relationship threats and self-protectively derogating their relationship (reported by LSEs in a one-time experimental situation). In Study 2, the ARI reduced LSEs negative, critical behaviors towards their partners (reported by LSEs’ partners for a 2-3 week period). The findings have important implications for breaking the self-fulfilling cycle of insecurity. 相似文献
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Predicting outcome of military basic training for individuals referred for psychological evaluation. 总被引:1,自引:0,他引:1
We examined outcome data for 632 U.S. Air Force personnel who were referred for psychological evaluation during Basic Military Training (BMT) but who were subsequently returned to BMT to determine what proportion graduated. We analyzed motivational, biographical, and psychological testing variables, using logistic regression to develop a model predictive of training outcome. The results demonstrated that a relatively small number of variables could predict outcome with close to 70% accuracy. Level of optimism regarding training, history of physical abuse, and frequency of visits to the trainee health clinic were major contributors to the model. MMPI-2 (Hathaway & McKinley, 1989) Scales D and Sc also remained in the model but added little to its power. The findings are generally consistent with prior research on normal military populations, except that some factors previously linked to adjustment, such as sex and ethnicity, were found to be unrelated to training outcome in this population. 相似文献
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Cuiping Cheng 《The journal of positive psychology》2017,12(2):141-150
Definitional studies of courage have been performed by Western psychologists, but little research has examined Chinese folk courage. Two studies examined conceptions of courage in Chinese culture. In Study 1, the definitions, forms, inner traits, and reactions of courage were described by 307 individuals in China. A content analysis revealed that courage was divided into two forms: individually oriented and socially oriented; and the virtue was composed of persistence, responsibility, and breakthrough. Study 2 conducted in-depth interviews with 27 Chinese participants to explore the nature of courage further. The results suggested similar components; anger, self-confidence, support network, and social atmosphere were most likely to inspire courage; and trying something difficult was the most frequently experienced courageous event. Collectively, persistence and breakthrough were common components of both the current studies and the existing Western literature on courage, while responsibility may be more uniquely Chinese. Implications for prospective training programs are discussed. 相似文献
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Ryan M. Nefdt 《Inquiry (Oslo, Norway)》2013,56(8):877-911
Words form a fundamental basis for our understanding of linguistic practice. However, the precise ontology of words has eluded many philosophers and linguists. A persistent difficulty for most accounts of words is the type-token distinction [Bromberger, S. 1989. “Types and Tokens in Linguistics.” In Reflections on Chomsky, edited by A. George, 58–90. Basil Blackwell; Kaplan, D. 1990. “Words.” Aristotelian Society Supplementary Volume LXIV: 93–119]. In this paper, I present a novel account of words which differs from the atomistic and platonistic conceptions of previous accounts which I argue fall prey to this problem. Specifically, I proffer a structuralist account of linguistic items, along the lines of structuralism in the philosophy of mathematics [Shapiro, S. 1997. Philosophy of Mathematics: Structure and Ontology. Oxford University Press], in which words are defined in part as positions in larger linguistic structures. I then follow Szabò [1999. “Expressions and Their Representations.” The Philosophical Quarterly 49 (195): 145–163] and Parsons [1990. “The Structuralist View of Mathematical Objects.” Synthese 84: 303–346] in further defining words as quasi-concrete objects according to a representation relation. This view aims for general correspondence with contemporary generative linguistic approaches to the study of language. 相似文献
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Joseph J. Mezrich 《Behavior research methods》1973,5(2):153-155
A discussion is provided covering the use of the computer as a tachistoscope. 相似文献
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Anne Locksley Christine Hepburn Vilma Ortiz 《Journal of experimental social psychology》1982,18(1):23-42
Social stereotypes may be defined as beliefs that various traits or acts are characteristic of particular social groups. As such, stereotypic beliefs represent subjective estimates of the frequencies of attributes within social groups, and so should be expected to “behave like” base-rate information within the context of judgments of individuals: specifically, individuating target case information should induce subjects to disregard their own stereotypic beliefs. Although the results of previous research are consisten with this prediction, no studies have permitted normative evaluation of stereotypic judgments. Because the hypothesis equates base rates and stereotypes, normative evaluation is essential for demonstrating equivalence between the base-rate fallacy and neglect of stereotypes in the presence of individuating case information. Two experiments were conducted, allowing for normative evaluation of effects of stereotypes on judgments of individuals. The results confirmed the hypothesis and established the generalizability of the effect across controversial and uncontroversial, socially desirable and socially underirable stereotypic beliefs. More generally, an examination of the differences between intuitive and normative statistical models of the judgment task suggest that the base-rate fallacy is but one instance of a general characteristic of intuitive judgment processes: namely, the failure to appropriately adjust evaluations of any one cue in the light of concurrent evaluations of other cues. 相似文献