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From carrots to frogs to sheep and finally to humans, the history of cloning is a fascinating study of the interplay between science and popular culture. Imagination and discovery provide mutual impetus in the evolving science and cultural phenomenon of cloning. Its history is a paradigm of science unfiction: What once belonged unequivocally on the pages of science fiction is now emerging in flesh and blood. Writers, movie producers, ethicists, and all manner of social commentators, no less than scientists, have all participated in the creation of the human clone as an idea and as a biological entity. While the clone stands apart as having only one genetic parent, it truly is a brainchild of multifarious origins.  相似文献   

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This article describes a psychic function common to analysts that was gradually revealed through clinical work with children. It is a psychic quality derived from function α, which involves analysts’ capacity for reverie – their narrative function. The author presents two clinical situations where this function developed in the analytic field in relation to patients’ difficulty in symbolizing. In the first case there was an early traumatic experience unavailable for representation. The analyst lent the patient her ability to represent and produced a narrative that made it possible to create a world of phantasies and transform nightmares into ‘dreamable’ dreams. In other words, she removed the quality of unbearable, irrepresentable reality that characterized those raw experiences encrypted in the psyche. In the second case the analyst's narrative function sought to connect with the isolation, the shell that housed a child suffering from an autistic disorder whose ability to represent had not been established. The analyst provided meaning for the patient's repetitive, stereotyped play, thus weaving the child's subjectivity and gradually introducing a notion of alterity. The author seeks to show how this function, in the thematic construction of the session, facilitated both the working‐through of a traumatic situation (with the ability to share representations) and the constitution of the psychic fabric.  相似文献   

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The anthropic principle, that the universe exists in some sense for life, has persisted in recent religious and scientific thought because it derives from cosmological fact. It has been unsuccessful in furthering our understanding of the world because its advocates tend to impose final metaphysical solutions onto what is a physical problem. We begin by outlining the weak and strong versions of the anthropic principle and reviewing the discoveries that have led to their formulation. We present the reasons some have given for ignoring the anthropic implications of these discoveries and find these reasons wanting—a real phenomenon demands real investigation. Theological and scientific solutions of the problem are then considered and criticized; these solutions provide dead ends for explanation. Finally, we pursue the path that explanation must follow and look at the physical details of the problem. It seems clear that the anthropic principle has been poorly framed. Removing the ambiguities surrounding the meaning of "life" may lead to more profitable investigations.  相似文献   

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Clare Beghtol 《Axiomathes》2008,18(2):131-144
During the twentieth century, bibliographic classification theory underwent a structural revolution. The first modern bibliographic classifications were top-down systems that started at the universe of knowledge and subdivided that universe downward to minute subclasses. After the invention of faceted classification by S.R. Ranganathan, the ideal was to build bottom-up classifications that started with the universe of concepts and built upward to larger and larger faceted classes. This ideal has not been achieved, and the two kinds of classification systems are not mutually exclusive. This paper examines the process by which this structural revolution was accomplished by looking at the spread of facet theory after 1924 when Ranganathan attended the School of Librarianship, London, through selected classification textbooks that were published after that date. To this end, the paper examines the role of W.C.B. Sayers as a teacher and author of three editions of The Manual of Classification for Librarians and Bibliographers. Sayers influenced both Ranganathan and the various members of the Classification Research Group (CRG) who were his students. Further, the paper contrasts the methods of evaluating classification systems that arose between Sayers’s Canons of Classification in 1915–1916 and J. Mills’s A Modern Outline of Library Classification in 1960 in order to demonstrate the speed with which one kind of classificatory structure was overtaken by another.
Clare BeghtolEmail:
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A male bodybuilder was assessed for 20 weeks before, during, and after an international competition. Preparation included high-doses of three anabolic steroids, several nonsteroid drugs including synthetic growth hormone, prolonged training, and a severely reduced diet. Aggression and many other negative moods peaked precompetition, when these factors were most extreme.  相似文献   

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ABSTRACT

In a number of dystopian novels that I explore, including Orwell’s (1949) 1984 and Huxley’s (1932) Brave New World, I identify themes of soul murder, destruction of differences, murder of reality, and attacks on the parental couple as a generative twosome. In my view, dystopian fiction captures, thus, many facets of the perverse sadomasochistic core. I demonstrate that the leaders of dystopian societies are fueled by a desire to debase and eventually eliminate the feeding mother, the Oedipal father, and the creative parental couple by becoming god-like creators of a new and idealized fecal universe. Although dystopian narratives tend to locate the catastrophe in a future social disaster, they represent a psychological breakdown that has already occurred in the past and is, therefore, present in the individual’s internal world. The dystopian narrative enables this internal catastrophe to be projected into a future plot and a cast of characters that stand for both victims and perpetrators in the internal object world. I offer a psychoanalytic perspective, which can help our understanding of the increasing popularity of dystopian fiction among the young adult readership.  相似文献   

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B.F. Skinner:     
Skinner's non-intuitive discovery in the 1930s that response probability can be a function of not only temporal contiguity but also past consequences sparked fifty years of reaction ranging from high praise to scathing criticism and misunderstanding. Failures to distinguish between the work of Skinner and Pavlov and Watson account for some of the misunderstandings. Other criticisms stem from basic value differences. Whereas Skinner's scientific interest is in behavior per se, other psychologist are curious about inner processes. While Skinners' truth criterion is pragmatic, other psychologists hold correspondence theories of truth. Whereas Skinner is convinced that hypothetical constructs hinder scientific discovery, other psychologists are equally certain that they are essential. Skinner's eschewal of hypothetical constructs, however, has not prevented him form addressing complex behavior, as is widely believed. To the contrary, Skinner has formulated enough unexplored theories on the origin and maintenance of verbal behavior, concept development, problem solving, and creativity to keep theoreticians and empiricists occupied for decades.  相似文献   

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There is a branch of modern medicine that relies on information rather than on biochemical substances to maintain health and cure disease. Known as information medicine, it offers an important complement to the dominant biochemical approach of mainstream medicine. This note offers a few reflections on the potentials of information medicine in reference to what is currently known regarding the role of information in the universe, and in the living organism.  相似文献   

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Nindyo Sasongko 《Dialog》2017,56(1):61-72
This article is a study of Christology in which Christ, the center of cosmos, is on the side of creatures in pain. I examine the argument of Jesuit paleontologist and mystic Teilhard de Chardin that the whole universe is in the process of Christification. With Ilia Delio and Elizabeth A. Johnson, I contend that Christ takes the side of suffering creatures going extinct just like Christ opts for the people on the margins of power. First, I sketch a background in which natural evil must be placed within an evolutionary framework. Second, in highlighting Delio's and Johnson's views, I ask, where is Christ in evolution? Finally, I revisit christological notions implied in Colossians 1 and John 1.  相似文献   

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