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1.
My main hypothesis in this paper(1) is that America's seminal poet, Walt Whitman, was trapped--like so many of his contemporaries--in 'cultural complexes' (Singer & Kimbles 2004) that he internalized, but that he found a way to transcend the splits inherent in these 'bipolar' (Perry 1970) organizations through his art. One way he accomplished this was through his aesthetic method of 'holding the opposites' between two poles of a slavery is wrong/white supremacy is justified cultural complex. In my paper, I provide evidence for some of the contradictions inherent in Whitman's character by examining the political splits of his times and explore how various Self symbols he produced through his poetry, particularly the figures he called 'Black Lucifer' and the Deus Quadriune--a quaternity symbol--facilitated his personal and cultural transformation. Finally, I demonstrate the relevance of my hypothesis to contemporary racism during the pre-Civil Rights period in the South through a clinical example, and I show how the Jungian method of 'holding the opposites' can be effectively practised in the transference/countertransference field of psychotherapy in general.  相似文献   

2.
吴增定 《世界哲学》2009,(6):116-121
当代"实践哲学"的复兴是一个很重要的思想现象,而它的源头正是海德格尔早年关于希腊哲学、尤其是关于亚里士多德的一系列讲座。但是,海德格尔本人却并没有走上实践哲学的道路。相反,他在根本上否定了实践哲学的可能性。在后期,他更是否定了哲学本身的可能性。总体来看,海德格尔对哲学的看法同他对希腊哲学的解释密切相关。鉴于此,本文的主要任务是讨论海德格尔关于希腊哲学的具体看法,并希望藉此对哲学的起源、历史和当下可能性等相关问题做一些力所能及的澄清。  相似文献   

3.
The author, an ordained Lutheran pastor, reflects upon his experiencesas chaplain at a small hospital in southwestern Germany (Tropenklinik– Paul Lecher Krankenhaus, Tübingen). Besides itsexpertise in the treatment of tropical diseases this 100 + bedhospital serves as the referral hospital for terminally illand dying patients from the local University hospitals and thesurrounding area. The experiences at the bedside of such patientswith various denominational and religious backgrounds challengedthe chaplain to go beyond the confines of any fixed theologicalsystem or counseling technique. They made him to discover threeessentials as the very basis of such ministry, which he sharesin this article. He identifies these as (1) the necessity torealize the situation sober mindedly, (2) the desire to becomea companion, and (3) the venture of confident faith, where holdingon to any genuine perspective of life is deemed ridiculous.  相似文献   

4.
The race-IQ controversy arose at a time when psychometric views of intelligence dominated. Little attention was paid to more process-oriented models in spite of the fact they provide alternative perspectives on the causes of individual differences in problem-solving. We hypothesized that much of the IQ spread commonly observed between black and white children can be attributed to differences in components of their executive systems, including the knowledge base, control processes, and metacognitive states. To test this possibility, black and white children who differed significantly on fluid and crystallized intelligence were tested on multiple tasks reflecting components of the executive systems as well as on perceptual efficiency tasks. Striking group differences were observed in metamemory, stragegy use, and general knowledge, but few reliable differences were found in perceptual efficiency. Regression analyses showed that different factors predicted fluid and crystallized intelligence, with metamemory predicting the latter but not the former. An implication of these findings has potential educational significance: training directed at executive skills, introduce at an early age, might elevate learning and problem-solving skills in black children, thereby reducing racial differences in crystallized intelligence.  相似文献   

5.
Illusory control refers to an effect in games of chance where features associated with skilful situations increase expectancies of success. Past work has operationalized illusory control in terms of subjective ratings or behaviour, with limited consideration of the relationship between these definitions, or the broader construct of agency. This study used a novel card-guessing task in 78 participants to investigate the relationship between subjective and behavioural illusory control. We compared trials in which participants (a) had no opportunity to exercise illusory control, (b) could exercise illusory control for free, or (c) could pay to exercise illusory control. Contingency Judgment and Intentional Binding tasks assessed explicit and implicit sense of agency, respectively. On the card-guessing task, confidence was higher when participants exerted control than in the baseline condition. In a complementary model, participants were more likely to exercise control when their confidence was high, and this effect was accentuated in the pay condition relative to the free condition. Decisions to pay were positively correlated with control ratings on the Contingency Judgment task, but were not significantly related to Intentional Binding. These results establish an association between subjective and behavioural illusory control and locate the construct within the cognitive literature on agency.  相似文献   

6.
杨海文 《现代哲学》2006,(4):91-101
如果我们愿意在阅读中与《孟子》相逢,我们就应该立志去做一个大写的人。从道德理想主义层面看,《孟子》要求我们“证性善”,确立人之为人的性善之本;期盼我们“恶乡愿”,拒斥八面玲珑的伪善之方。从文化守成主义层面看,《孟子》呼唤我们“友古人”,经由对优秀文化传统的回想而求证本根之源;促使我们“辟邪说”,通过对异端邪说的批驳而澄清智慧之旅。有理想有文化的人,才会是一个大写的人。无论对于针砭欲望横流的当下世态,还是对于建构人皆尧舜的未来愿景,这种人格的理论意义和现实作用都是不可低估的。  相似文献   

7.
In the Arena Chapel in Padua, Giotto painted seven allegorical representations of virtues and seven allegorical representations of vices. This article probes the sources for the list of virtues and the list of vices. The ensemble of virtues can be located in St. Thomas Aquinas; the ensemble of the vices, however, is original. The result is a new account of vices that displaces the odler account of the “seven deadly sins.”  相似文献   

8.
Presently, research on the vocational development of Black individuals-both adolescents and adults-constitutes a disparate body of knowledge. This article examines the “state of the art” in this field, gathers together some of the diverse research strands symbolizing it, and presents, on the basis of the research reviewed, a profile of the Black individual in vocational literature. It is suggested that the unification of reference group theory with vocational theories may potentially prove helpful in closing many of the gaps that currently exist concerning the psychology of the Black individual's vocational development.  相似文献   

9.
10.
The available empirical literature suggests that anger may be characteristic of posttraumatic stress disorder (PTSD). Meta-analytic strategies were used to evaluate the extent to which the experience of anger is specific to PTSD rather than anxiety disorders in general. Thirty-four anxiety disorder patient samples (n = 2,169) from 28 separate studies were included in the analysis. Results yielded a large effect size indicating greater anger difficulties among anxiety disorder patients versus controls. Compared to control samples, a diagnosis of PTSD was associated with significantly greater difficulties with anger than was any other anxiety disorder diagnosis. Other anxiety disorder diagnoses did not differ significantly from each other. However, the specific association between PTSD and anger did vary depending on the anger domain assessed. Difficulties with anger control, anger in, and anger out significantly differentiated PTSD from non-PTSD anxiety disorder samples, whereas difficulties with anger expression, state anger, and trait anger did not. These findings are discussed in the context of future research on the role of anger in PTSD.  相似文献   

11.
Abstract

The aim of the present study is to examine the relationship between religious orientation and attitudes towards two contentious issues about human sexuality in the Church of England, by studying the broad range of people found attending an Anglican cathedral carol service. A sample of 381 individuals who attended a carol service at Worcester cathedral in December 2009 thoroughly completed the New Indices of Religious Orientation (NIRO). The scales were found to be reliable for the sample. The same participants responded to two statements relating to their attitudes towards gay marriage and the appointment of homosexual men as bishops. Both men and older people are found to report higher levels of negative attitudes towards both issues. Strong positive correlations are found between intrinsic religious orientation and negative attitudes towards gay marriage and gay bishops; these remain after controlling for age and sex. After further controlling for intrinsic and extrinsic orientation, it is found that quest orientation is positively associated with favourable views towards both issues. Areas for further research are identified.  相似文献   

12.
The authors investigated whether the salience of dynamic visual information in a video-aiming task mediates the specificity of practice. Thirty participants practiced video-aiming movements in a full-vision, a weak-vision, or a target-only condition before being transferred to the target-only condition without knowledge of results. The full- and weak-vision conditions resulted in less endpoint bias and variability in acquisition than did the target-only condition. Going from acquisition to transfer resulted in a large increase in endpoint variability for the full-vision group but not for the weak-vision or target-only groups. Kinematic analysis revealed that weak dynamic visual cues do not mask the processing of other sources of afferent information; unlike strong visual cues, weak visual cues help individuals calibrate less salient sources of afferent information, such as proprioception.  相似文献   

13.
Although core, animal-reminder, and contamination disgust are viewed as distinct “types” of disgust vulnerabilities, the extent to which individual differences in the three disgust domains uniquely predict contamination-related anxiety and avoidance remains unclear. Three studies were conducted to fill this important gap in the literature. Study 1 was conducted to first determine if the three types of disgust could be replicated in a larger and more heterogeneous sample. Confirmatory factor analysis revealed that a bifactor model consisting of a “general disgust” dimension and the three distinct disgust dimensions yielded a better fit than a one-factor model. Structural equation modeling in Study 2 showed that while latent core, animal-reminder, and contamination disgust factors each uniquely predicted a latent “contamination anxiety” factor above and beyond general disgust, only animal-reminder uniquely predicted a latent “non-contamination anxiety” factor above and beyond general disgust. However, Study 3 found that only contamination disgust uniquely predicted behavioral avoidance in a public restroom where contamination concerns are salient. These findings suggest that although the three disgust domains are associated with contamination anxiety and avoidance, individual differences in contamination disgust sensitivity appear to be most uniquely predictive of contamination-related distress. The implications of these findings for the development and maintenance of anxiety-related disorders marked by excessive contamination concerns are discussed.  相似文献   

14.
钟建军 《心理科学》2007,30(2):394-399
智力功能个体差异星正态分布有不同观点:g因素决定特殊能力分化程度差异论、因素搭配差异论;单一认知机能、认知机能系统中的一个或者几个认知机能缺陷影响智力功能差异论;认知发展理论的要素功能大小和要素关联关系强弱、结构差异论;文化活动结构差异和遗传进化的神经效率差异论;神经活动特性水平和神经活动区域效率差异、人格中介情景任务和人  相似文献   

15.
This article ventures a framework for assessing the contributions capitalism might make to the common good. Capitalism has manifest strengths—efficiency, growth, support for human freedoms, encouragement for collaboration among nations that are not natural allies. Processes that generate these goods have negative consequences as well—the exploitation of labor, environmental harm, the marginalization of the least advantaged, the reduction of politics to strategies for advancing special interests. To constrain the negative consequences, public oversight is necessary. The challenge is to devise policies that will limit the harms while protecting conditions that enable free markets to flourish. The paper concludes with an illustrative sketch of policy proposals that exemplify this goal.  相似文献   

16.
This paper introduces a mechanism called CID, the Connection Information Distributor. CID extends connectionism by providing a way to program networks of simple processing elements on line, in response to processing demands. Without CID, simultaneous processing of several patterns has only been possible by prewiring multiple copies of the network needed to process one pattern at a time. With CID, programmable processing structures can be loaded with connection information stored centrally, as needed. To illustrate some of the characteristics of the scheme, a CID version of the interactive activation model of word recognition is described. The model has a single permanent representation of the connection information required for word perception, but it allows several words to be processed simultaneously in separate programmable networks. Multiword processing is not perfect, however. The model produces the same kinds of intrusion errors that human subjects make in processing brief presentations of word-pairs, such as SAND LANE (SAND is often misreported as LAND or SANE). The resource requirements of the mechanism, in terms of nodes and connections, are found to be quite moderate, primarily because networks that are programmed in response to task demands can be much smaller than networks that have knowledge of large numbers of patterns built in.  相似文献   

17.
有关《姤卦》意的解释,历来众说纷纭。通过研究周王朝初期社会习俗,特别是婚姻制度的制定和施行,结合文献,分析象意,考据卦辞,认为本卦的主题旨在宣扬周礼婚姻制度的必要性、时代性、进步性,同时也表现了这一婚姻制度的局限性,悲剧性。并对当前《易经》研究的一些不足现象,从注重历史、卦身分析、占辞研究等方面提出看法和建议。  相似文献   

18.
郭雍是兼山学派的代表人物,学术思想属于程门支流.郭雍秉承义理解易之风,推崇二程、张载而又自成一家.郭雍反对象数派的<河图><洛书>衍生大易的观点.他认为<易>为圣人明道之书.到了春秋时期,大道不行,卜筮成为主流.<易>为包羲、文王、周公、孔子四圣人所作.对"道、象、数"的关系,郭雍提出了自己的看法.郭雍还认为汉代以来,象数之学附会于<易>,圣人之道熄灭无传.直到程颢、程颐、张载三先生发挥易理精奥,圣人之道才得以重现.郭雍的父亲郭忠孝是程颐的学生,郭雍作<郭氏传家易说>的目的就是继承程颐和其父的解<易>传统,阐明圣人之道也.  相似文献   

19.
论文对古代典籍所载"易象"一名作了新的解读。认为所谓"易象",仅是当时《周易》的另一种称谓而已,它并不神秘;"易象"与今本《象传》没有直接联系,尚无渊源,《象传》"演德","易象""尊礼尚施",至汉代仍保存有以古礼诠释《周易》的传统;古代《周易》原有《象经》,或以《卦下易经》当之,惜已不传;但在清人的《易》著中,至今仍可见其传承的轨迹。  相似文献   

20.
修复体色彩再现是临床上烤瓷修复成败的一个重要因素。由于医学各学科之间以及医学与其他学科之间的交叉和渗透,近年来,烤瓷修复在选色手段、配色、医技交流等方面取得了很大的进步和发展,这些值得我们从哲学的多角度进行思考,更好地实现修复体色彩的完美再现,促进口腔修复学更好更快地发展。  相似文献   

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