Religious and national group identification in adolescence: A study among three religious groups in Mauritius

Religious group identification is an important but understudied social identity. The present study investigates religious group identification among adolescents of different faiths (Hindu, Muslim, Christian) living in multicultural Mauritius. It further explores how religious and national group identities come together among religious majority and minority adolescents. For three age groups (11 to 19 years, N = 2152) we examined the strength of adolescents’ religious and national group identification, the associations between these two identities, and the relationships to global self‐esteem. Across age and religious group, participants reported stronger identification with their religious group than with the nation. Identification with both categories declined with age, with the exception of Muslims, whose strong religious identification was found across adolescence. The association between religious and national identification was positive, albeit stronger for the majority group of Hindus and for early adolescents. We examined the manner in which religious and national identities come together using a direct self‐identification measure and by combining the separate continuous measures of identification. Four distinct clusters of identification (predominant religious identifiers, dual identifiers, neutrals, and separate individuals) that were differently associated with global self‐esteem were found. Dual identifiers reported the highest level of global self‐esteem. The clusters of identification did not fully correspond to the findings for the direct self‐identification measure. The results are discussed in terms of the meaning of dual identity and the positive manner in which adolescents can manage their multiple identities while taking into account the ideological framework in which those identities are played out.     

In Between States: NationalIdentity Practices Among German Jewish Immigrants

Recent critiques of the identity literature have bemoaned the lack of clarity in conceptualizations of identity. R. W. Connell's (1987) theory of practice and Dorothy Smith's (1987, pp. 88–97) notion of "the everyday as problematic" provide the foundation for articulating the construct of identity practices. Identity practices refer to the routine actions and ways of thinking, as well as the representations of those acts and thoughts, that enable people to claim collective identities. Although identity practices mark group membership, they also signal marginality to or exclusion from other groups. This paper explores the importance of understanding identity practices at micro levels of interaction as well as macro-level structures and dominant culture narratives. The specific empirical focus—on German Jewish immigrants who fled Nazi Germany and arrived in the United States by 1945—enables an interrogation of the meanings associated with national identity practices.     

Book Reviews

Luc Boltanski, Distant Suffering: Morality, Media and Politics
Stephen Frosh, The Politics of Psychoanalysis: An Introduction to Freudian and Post-Freudian Theory
Dennis Chong, Rational Lives: Norms and Values in Politics and Society
Zsolt Enyedi and Ferenc Erös, Authoritarianism and Prejudice: Central European Perspectives
Stephanie Riger, Transforming Psychology: Gender in Theory and Practice
V. M. Bekhterev, Suggestion and Its Role in Social Life
Ian Glynn, An Anatomy of Thought: The Origins and Machinery of the Mind
David O. Sears, Jim Sidanius, and Lawrence Bobo (eds.), Racialized Politics: The Debate About Racism in America
Philip A. Klinkner with Rogers M. Smith, The Unsteady March: The Rise and Decline of Racial Equality in America     

Searching for the Self: An Identity Control Theory Approach to Triggers of Occupational Exploration

Identity control theory researchers have found evidence for two processes of identity development (identity defense and identity change) and have theorized a third process (identity exploration). College students (N = 123) self-rated as high or low in occupational identity certainty and importance received self-discrepant feedback to induce identity disturbance, and dependent measures of identity defense, identity change, and identity exploration were obtained. As predicted, high certainty about identity standards led to identity defense, while low certainty led to identity change. Although an interaction between certainty and importance was hypothesized to predict identity exploration, results showed that the two operated independently. Low certainty predicted exploration of additional occupational areas, whereas high importance predicted exploration of self, environment, and additional occupational areas.     

The Many Faces of SocialIdentity: Implications for Political Psychology

Social identity is a concept that has been invented and reinvented across the social and behavioral science disciplines to provide a critical link between the psychology of the individual and the structure and function of social groups. This paper reviews the various definitions of social identity as it is used in different theoretical frameworks, drawing distinctions among person-based identities, relational (role-based) identities, group-based identities, and collective identities. The implications of these different conceptualizations of social identity for political psychology are discussed, with a call for integrative theory that draws on all four definitions interactively.     

Identity Conflict or Compatibility: A Comparison of Muslim Minorities in Five European Cities

Drawing on large‐scale comparative surveys across nine sociopolitical contexts, we address the question when and why ethno‐religious and city or national identities of European‐born Muslims are in conflict. We argue that the sociopolitical context makes the difference between identity compatibility or conflict and that conflict arises from perceived discrimination and related negative feelings towards the national majority. Using multigroup structural equation modelling, we examine how Turkish and Moroccan Muslims in five European cities combine their civic membership of the city and country of residence—as common identities shared with the national majority—with distinct ethnic and religious identities. In all sociopolitical contexts, participants combined significant city and national identities with strong ethnic and religious identifications. Yet, identification patterns varied between contexts from conflict (negatively correlated minority and civic identities) over compartmentalization (zero correlations) to compatibility (positive correlations). Muslims who perceived more personal discrimination were more committed to their ethnic and religious identities while simultaneously dis‐identifying from their country and city. Across cities, discrimination experiences and negative majority‐group evaluations explained away identity conflict.     

Exploring the Relationship Between Deaf Identity Verification Processes and Self-Esteem

Past research has found that self-esteem in deaf individuals is predicted by variables such as the age they become deaf, the type of school they attend, whether they use sign language or another mode of communication, their parents’ hearing status, and their family’s socioeconomic status. This study applies identity control theory and examines the relationship between Deaf identity verification processes and self-esteem. The results show that, when controlling for variables known to relate to self-esteem, deaf individuals’ education and the degree of difficulty they have in verifying self-meanings in social situations are the only significant predictors of variance in self-esteem. The article discusses the study findings and considers the implications for identity control theorists and Deaf studies scholars.     

近年来国内民族认同研究述评

近年来国内民族认同研究的内容主要集中在民族认同的内涵、民族认同与国家认同的关系、民族认同与文化适应、心理健康的关系等方面。研究存在的主要问题是理论探讨多于实证研究, 研究取样和方法单一, 缺乏比较性、过程性和机制性的研究, 未能注重本土化研究。未来研究需要以多学科视角, 结合多种研究方法, 使用高级统计方法进行数据分析, 揭示我国民族认同的本质和特征, 形成本土化的民族认同理论。     

大学生自我同一性状态与同一性风格、亲子沟通的关系

采用问卷法对594名大学生进行调查,结果发现,大学生自我同一性状态的人数分布中,延缓状态占67.5%,其余三种同一性状态各占10%左右;大学生在四种同一性状态的人数分布上不存在年级差异和性别差异;与其他同一性状态相比,获得状态的大学生在信息风格上得分最高,早闭状态的大学生在规范风格上得分最高,扩散状态的大学生在扩散风格上得分最高;亲子沟通中的开放性和问题既对同一性状态有直接预测作用,又以三种同一性风格为中介间接影响同一性状态。     

How Self-Perceptions of Identity Change in Person,Role, and Social Identities Relate to Depression

This study uses a cross-sectional research design to examine how individuals perceive recent experiences of identity change in various person, role, and social identities. Specifically addressed is how self-perceptions regarding the magnitude and direction of one’s experience of identity change relate to depression. A survey was administered to 854 study participants that measured perceived changes in 12 discrete identities (four person, four role, and four social identities) over a 6-month period. The results reveal that the more severe one perceives their experience of identity change to be, the greater their level of depression. However, generally, when one perceives that the direction of their identity change is progressive (rather than regressive), they are less likely to be depressed.     

Circumplex of identity formation modes: A proposal for the integration of identity constructs developed in the Erikson–Marcia tradition

The paper presents the Circumplex of Identity Formation Modes, which is designed to integrate the various concepts describing identity formation in the Erikson–Marcia tradition. The theoretical foundations of the model were formulated based on (1) analysis of the definitions of constructs currently used in the literature on identity development, (2) redefinition of exploration and commitment (basic constructs proposed by Marcia to describe identity formation), and (3) the relationship between identity constructs and personality metatraits. The new model incorporates circumplex structure from other personality models and distinguishes eight modes of identity formation: Exploration, Consolidation, Socialization, Normativity, Petrification, Diffusion, Defiance, and Moratorivity. In this way, our proposal resolves problems inherent in the theory of identity formation offering a synthesis of models developed in the Erikson–Marcia tradition.     

Acculturation Among Three Racial/Ethnic Groups of Host and Immigrant Adolescents

This study compares Latino host, Latino immigrant, Asian-American host, Asian-American immigrant and European-American host groups of adolescents with respect to four acculturation-related variables: ethnic identity exploration, ethnic identity affirmation/belonging, outgroup orientation, and American identity. Using the five ethno-generational categories as a grouping variable, we conducted analyses of 313 survey responses to the acculturation items at two time periods, 9 weeks apart. Results showed that differences among the three host racial/ethnic groups can best be explained by a group dominance perspective, whereby the two racial/ethnic minority groups are more similar to each other than they are to the European-American group. Furthermore, the relationship between American identity and ethnic identity components is stronger among the three host groups, as compared to the immigrant groups. Implications for future research with adolescent members of the host group whose heritage culture is non-European are drawn.     

Good omens? The intricate relations between educational and vocational identity in adolescence

Abstract

This study examines the relation between educational and vocational identity in Romanian adolescents. Access to work-relevant experiences is very limited among Romanian adolescents, and most encounters with career constructs are confined to educational settings. Hence, to gain a better understanding of how identity processes in the educational and vocational domains support or inhibit each other, we aimed at investigating: (a) educational and vocational identity statuses through cluster analysis and (b) associations between identity statuses in these life domains. Participants were 1551 Romanian youth, aged 14–20 (39.3% girls), who completed measures of educational and vocational identity. Results indicated that, in the Romanian context, educational and vocational identities are closely linked, as adolescents draw information for future career development mostly from their educational experiences. Implications for youth policies and for applied interventions sensitive to socioeconomic and cultural realities are discussed.     

When the final whistle blows: Social identity pathways support mental health and life satisfaction after retirement from competitive sport

For many athletes, retirement from higher levels of competitive sport poses significant challenges. Research has shown that athletic identity is a key predictor of adjustment trajectories, but the mechanisms through which this affects outcomes are less clear. Added to this, there has been limited research on the role that wider social identities, and the resources they enable, play in adjustment. Addressing both these issues, we examined theoretically derived social identity pathways to retirement adjustment in athletes who had played sport at higher competitive levels and two potential mechanisms, or psychological resources, through which adjustment might be enabled. This was examined in two samples: retired athletes from countries in Western (n = 215) and Eastern (n = 183) regions. Loss of athletic identity, social group memberships (multiple, maintained and new), psychological resources (perceived meaning in life and control), and adjustment (life satisfaction, depression, and perceived physical health) were assessed. In both samples, the loss of athletic identity undermined adjustment by reducing meaning in life and perceived control. Path analysis showed that both maintained and gained social group memberships counteracted the negative effects of athletic identity loss on adjustment. Evidence that these pathways enabled access to psychological resources was found primarily in Chinese athletes, with maintained groups influencing personal control and new groups influencing meaning in life. These findings highlight the importance of social identity processes to retirement from higher levels of competitive sport and the mechanisms through which they can either support or undermine adjustment.     

Narrative and persistence

Many philosophers say that the nature of personal identity has to do with narratives: the stories we tell about ourselves. While different narrativists address different questions of personal identity, some propose narrativist accounts of personal identity over time. The paper argues that such accounts have troubling consequences about the beginning and end of our lives, lead to inconsistencies, and involve backwards causation. The problems can be solved, but only by modifying the accounts in ways that deprive them of their appeal.     

Role identities versus social identities: Masculinity, femininity, instrumentality and communality

Three studies were designed to prove that while instrumentality and communality are mainly dimensions related to role identities, and thus determined by occupational status, masculinity and femininity are social identities linked to gender. Some ideas are put forward as to the reasons that have led historically to the overlapping of role and gender identities. The studies showed that people differentiate communality/instrumentality and masculinity/femininity, perceiving the former as linked to professional status and the latter to gender membership. Finally, current representations of masculinity and femininity are explored.     

青少年自我同一性发展研究

本研究以小学至高中阶段的青少年为研究对象,使用自我同一性状态客观测量的标准化问卷,对青少年的自我同一性发展规律进行分析,研究结果发现,自我同一性的发展是一个逐渐变化的过程,其中,初中是一个很重要的阶段;同时,自我同一性的发展在不同领域问表现出发展不同步的现象,人际关系领域发展比意识形态领域较早;另外,自我同一性发展受地区、性别角色等因素影响。     

Understanding Transcultural Identity: Ethnic Identity Development of Asian Immigrant College Students during Their First Two Years at a Predominantly White Institution

The present study focused on the conflict of Asian immigrant students preserving their connections to the Asian ethnic culture, adapting to American cultural orientation, and redefining their ethnic identity during their first two years of college. Our findings revealed a complex interaction of six social environmental factors that contributed to the emergence of three ethnic identity patterns: bicultural identity, ethnicized identity, and transcultural identity. The implications of the study articulate the need for college educators to avoid viewing Asian immigrants as an ethnically homogenous group, and acknowledge the nuanced variations in Asian ethnic identity. Moreover, it is incumbent upon student affairs administrators to persevere in promoting a campus environment that minimizes the generational divide between Asian American and Asian immigrant students.     

Return to Sepharad: Is it possible to heal an ancient wound? A reflection on the construction of large-group identity

Abstract

Spanish parliament recently issued a new law offering Spanish nationality to Sephardic Jews who so desired and could demonstrate a basic knowledge of the Spanish language and culture. This law attempted to redress a five-centuries-old injustice and was expected to unleash both criticism and praise. Surprisingly, reactions in the public or the press were minimal or absent. Reasons for this are explored through a qualitative study with focus groups, which showed ideas that can be grouped into four main categories: ignorance, justice, distrust, and fear. It is hypothesized that the predominantly silent response to the new law might be due to the fact that it touches on an extremely sensible issue: the historically fragmented Spanish identity. A position of negation is constructed, to avoid deep anxieties related to the fragile core of a collective identity built from many “others” forced to the refuge of an introspection that protects them from the conviction of not fulfiling the ideal identity status, known by all but reached by none. All those “others” have mixed their bloods with the Old Christians along the centuries, possibly transmitting a profound insecurity about their personal and collective identity that might contribute to understanding current social reactions.     

Identity in Adolescents Born From Genocidal Rape

This research was inspired by an observation that some adolescents born from genocidal rapes became identity achievers, despite the fact that they did not benefit from significant support from family and community members. This article investigates factors orienting such adolescents toward a mature, foreclosed, or a diffused status. As existing research did not sufficiently explore identity formation in such atypical circumstances, a new analysis model is proposed. Field investigations were conducted in the form of an in-depth case study involving 20 adolescents born from genocidal rape. Key findings show that identity assumed through identity formation processes emerges as a negotiated outcome of the confrontation of subjective and attributed identities. Four scenarios emerging from this confrontation are explored and illustrated.