"Sensory storage of fragmentary displays": refutation of a theory of iconic memory?

Heart rate was measured in 30 men during a recognition-memory task using both numbers and random shapes as stimuli. Findings for the number, but not the shape material, provided support for the hypothesis that availability of cognitive processing capacity is reflected by heart rate. This was considered an indication of separate cognitive processors.     

"国家理由"还是"国家理性"——思想史脉络中的"reason of state"

作为现代早期政治思想史的核心概念,"国家理性"与现代早期西方世界的理性化是联系在一起的,它意味着工具理性(国家理性是其重要表现)取代传统的"道德理性"居支配地位.在当代中国学术中,国家理性没有在中文语境下获得恰当的呈现.     

Last of the mohicans? James McCosh and psychology "old" and "new"

This paper addresses the history of a rhetorical tradition in psychology that made a distinct division between old and new psychology and denigrated the old. The views of James McCosh, a transitional old psychologist and Princeton's president from 1868 to 1888, are analyzed to evaluate the stereotypical view of old psychology as antiscience and dogmatic. The evidence of James McCosh's writings and his actions while president of Princeton suggest the need for a more nuanced interpretation of the relationship between the old and the new. While McCosh did not share the new psychologists' valuation of experimental psychology, this was because of a disagreement over the correct methods of science, not a rejection of science itself. Therefore, the negative view of old psychology is better understood as a rhetorical strategy on the part of new psychologists who had professional reasons to distance themselves from their old psychology heritage.     

The function of phenomenal states: is there progress for the "softer problem" of consciousness?

The function of phenomenal states remains a mystery, primarily because of the prevalent, a priori view that these states serve no functional role. This note is a call to arms against this uncorroborated and counterproductive view, which continues to stifle research on the topic. It is proposed that, given what we know and can accomplish with the tools at hand, discovering the function of phenomenal states has become a tractable problem, easier than that of discovering the neural basis of these states--the "hard problem" of consciousness. A simple method that may unveil the function of phenomenal states is presented. It involves contrasting the task demands of conscious and unconscious processes.     

Adolf Strümpell and the issue of "traumatic neurosis"

By his introduction of the term "psychisches Trauma", Strümpell exerted an influence on Oppenheims concept of traumatic neurosis. What he termed "Begehrensvorstellungen", too, had an important part to play in the ensuing discussion on the origin of traumatic neuroses. That the two sides in dispute nonetheless appealed to the authority of the internist and neurologist Strümpell in matters of expert opinion, is an indication of his discernment in these problematic open questions.     

What Is the "Misreading" of Pragmatism?——A Misreading of Pragmatism: The Influence of Dewey's Philosophy on Modern Chinese Philosophy

Early 20th century Chinese philosophy,marked by the introduction of evolutionism,presented an overview of "the exchange and conflict between the Ancient and the Modern,and the Chinese and the Western" from its very beginning.To be frank,the trends of thought that characterize early 20th century Chinese philosophy resulted,to a large extent,from philosophical syncretism between China and the West.From the perspective of disputes between the Ancient and the Modem,and between the Chinese and the Western,it is urgent that contemporary scholars explore in depth how Western philosophy exerted influence on early 20th century Chinese philosophy and what resulted from this influence.     

In search of "master mindreaders": are psychics superior in reading the language of the eyes?

Much of the effort to understand the brain substrate of theory of mind and empathy has involved the study of individuals with deficits in that domain, such as those on the autism spectrum. Studying individuals with presumed superior abilities in picking up social signals may yield important additional information. We predicted that psychic readers may have superior abilities and tested this by contrasting a group of 22 professional psychic readers with matched controls on a measure of theory of mind ("Reading the Mind in the Eyes" test) and a multidimensional measure of empathy [Interpersonal Reactivity Index (IRI)]. Although psychic readers were not superior in reading the language of the eyes, they were shown to have more cognitive empathy, as measured with the "Fantasy" subscale of the IRI. We discuss the merits of research involving "experts" in social cognition and propose other possible groups of "master mindreaders."     

Two meanings of "if"? Individual differences in the interpretation of conditionals

This work investigates the nature of two distinct response patterns in a probabilistic truth table evaluation task, in which people estimate the probability of a conditional on the basis of frequencies of the truth table cases. The conditional-probability pattern reflects an interpretation of conditionals as expressing a conditional probability. The conjunctive pattern suggests that some people treat conditionals as conjunctions, in line with a prediction of the mental-model theory. Experiments 1 and 2 rule out two alternative explanations of the conjunctive pattern. It does not arise from people believing that at least one case matching the conjunction of antecedent and consequent must exist for a conditional to be true, and it does not arise from people adding the converse to the given conditional. Experiment 3 establishes that people's response patterns in the probabilistic truth table task are very consistent across different conditionals, and that the two response patterns generalize to conditionals with negated antecedents and consequents. Individual differences in rating the probability of a conditional were loosely correlated with corresponding response patterns in a classical truth table evaluation task, but there was little association with people's evaluation of deductive inferences from conditionals as premises. A theoretical framework is proposed that integrates elements from the conditional-probability view with the theory of mental models.     

"Enhanced" interrogation of detainees: do psychologists and psychiatrists participate?

After revelations of participation by psychiatrists and psychologists in interrogation of prisoners at Guantánamo Bay and Central Intelligence Agency secret detention centers, the American Psychiatric Association and the American Psychological Association adopted Position Statements absolutely prohibiting their members from participating in torture under any and all circumstances, and, to a limited degree, forbidding involvement in interrogations. Some interrogations utilize very aggressive techniques determined to be torture by many nations and organizations throughout the world. This paper explains why psychiatrists and psychologists involved in coercive interrogations violate the Geneva Conventions and the laws of the United States. Whether done with ignorance of professional ethical obligations or not, these psychiatrists and psychologists have crossed an ethical barrier that may best be averted from re-occurring by teaching medical students and residents in all medical specialties about the ethics principles stemming from the 1946–1947 Nuremberg trials and the Geneva Conventions, together with the Ethics Codes of the World Medical Association and the American Medical Association; and, with regard to psychiatric residents and psychological trainees, by the teaching about The Principles of Medical Ethics With Annotations Especially Applicable to Psychiatry and the Ethical Principles of Psychologists and Code of Conduct, respectively. In this way, all physicians and psychologists will clearly understand that they have an absolute moral obligation to "First, do no harm" to the human beings they professionally encounter.     

Do men find "bony" women attractive?: Consequences of misperceiving opposite sex perceptions of attractive body image

Due to its role in the development and maintenance of eating disorders, body image perceptions and dissatisfaction continue to be an important area of study. Perceptions of attractive body images held by members of the opposite sex are an important determinant of body image satisfaction among both men and women. This research shows that men are accurate in their perceptions of what women find attractive among men, but women believe men want women to be thinner than men actually report. Furthermore, this inaccurate perception is associated with eating disorder symptomatology. The role of contingent self-worth was also assessed. Results indicate that individuals whose self-worth is more contingent on appearance-related standards experience more negative consequences than those who misperceive what the opposite sex finds attractive, but whose self-worth is less contingent on appearance. Implications for intervention are discussed.     

Précis of "Lifelines: biology, freedom, determinism"

There are many ways of describing and explaining the properties of living systems; causal, functional, and reductive accounts are necessary but no one account has primacy. The history of biology as a discipline has given excessive authority to reductionism, which collapses higher level accounts, such as social or behavioural ones, into molecular ones. Such reductionism becomes crudely ideological when applied to the human condition, with its claims for genes "for" everything from sexual orientation to compulsive shopping. The current enthusiasm for genetics and ultra-Darwinist accounts, with their selfish-gene metaphors for living processes, misunderstand both the phenomena of development and the interactive role that DNA and the fluid genome play in the cellular orchestra. DNA is not a blueprint, and the four dimensions of life (three of space, one of time) cannot be read off from its one-dimensional strand. Both developmental and evolutionary processes are more than merely instructive or selective; the organism constructs itself, a process known as autopoiesis, through a lifeline trajectory. Because organisms are thermodynamically open systems, living processes are homeodynamic, not homeostatic. The self-organising membrane-bound and energy-utilising metabolic web of the cell must have evolved prior to socalled naked replicators. Evolution is constrained by physics, chemistry, and structure; not all change is powered by natural selection, and not all phenotypes are adaptive. Finally, therefore, living processes are radically indeterminate; like all other living organisms, but to an even greater degree, we make our own future, though in circumstances not of our own choosing.     

Will the "secular priests" of bioethics work among the sinners?

In this paper I explore briefly the "secular priesthood" metaphor often applied to bioethicists. I next ask: if, despite our discomfort with the metaphor, we were to embrace the best aspects of the priesthood(s)--which I identify as the missionaries' willingness to work among sinners and lepers, at their own peril--would we be able to live up to that standard of bravery? I then draw a parallel with the fears of contagion currently be voiced (by Carl Elliott and others), with regard to bioethicists working in or near coporate settings. I argue that such fears may themselves have a number of deleterious effects, and I suggest several possible positive steps in response to that fear.     

The Strength of "Creative Impulse" in the Aftermath of Trauma Discussion of 'I Made a Picture of My Life—a Life from the Picture' by Pirkko Siltala

Abstract

The author presents aspects of the relationship between Freud and Ferenczi, and between the members of Freud's inner circle as it appears in their correspondence, to illustrate the correspondences as well as the non-correspondences and conflicts which arose among them.