A personal view: Counselling and women

This personal view explores a number of gender issues relating to counselling and women clients. Attention is drawn to the lack of content of many training courses in the psychology, sociology and biology of women. Links are drawn between a woman's position in society and mental health. It is argued that counsellors need to be alert and sensitive to women's special needs and to avoid an emphasis on intra-psychic aspects at the expense of acknowledgment of societal pressures.     

Football passions: A personal view

Abstract

The first ever conference that brought together psychotherapists, academics, footballers and football fans, took place on Sunday 24 May at Chelsea Football Club. Organized by the Freud Museum and the University of East London, it at first may seem an unlikely combination of interests. However, for many years I have been boring colleagues with insights on therapy based on a love of football. ‘Why not write about it?’ people have said, usually to shut me up. Then it occurred to me that a report of the conference would be an ideal way finally to put pen to paper on the relationship between football and psychotherapy.     

The mental pain of the psychoanalyst: A personal view

Abstract

Mental pain is a common concern of psychoanalysts in their professional life. Combining her clinical experience with previous contributions by others, the author presents a personal overview of the patient-triggered mental pain of the analyst. Countertransference is considered to be the major source of the analyst's work-derived mental pain. This type of mental pain is not to be avoided or discarded by the analyst. Rather, the analyst will benefit from tolerating and even welcoming professional mental pain: in most cases, mental pain will bring with it rich clinical material that, upon interpretation, will help him or her to offer previously intolerable contents back to the patient in a transformed version that now becomes acceptable. The analyst's mental pain may emerge in his dreams; clinical examples of this phenomenon are presented. It is suggested that there is an increased chance of the analyst undergoing mental pain when treating patients suffering from severe psychopathology, and a clinical case is reported to illustrate this assertion. The author proposes that a lifelong effort is to be expected from analysts in terms of enhancing their threshold of tolerance to professional mental pain. In situations of mental pain, analysts must be particularly aware of the need to modulate their interpretations before transmitting them to the patient. The capacity of analysts to transform their mental pain (Ta, according to Bion) will depend on the plasticity of their container functions, the quality of their transformation abilities and, in particular, their threshold of tolerance to mental pain.     

The Christian physician in the non-Christian institution: objections of conscience and physician value neutrality.

Christian physicians are in danger of losing the right of conscientious objection in situations they deem immoral. The erosion of this right is bolstered by the doctrine of "physician value neutrality" (PVN) which may be an impetus for the push to require physicians to refer for procedures they find immoral. It is only a small step from referral to compelling performance of these same procedures. If no one particular value is more morally correct than any other (a foundational PVN premise) and a physician ought to be value neutral, than conscientious objection to morally objectionable actions becomes a thing of the past. However, the argument for PVN fails. Therefore, Christian physicians should state their values openly, which would allow patients the ability to choose like-minded physicians. Some possible responses to this erosion of conscientious objection include, disengagement from non-Christian institutions, the formation of distinctly Christian medical institutions and political action. However, for the Christian the initial focus should be on a life of holiness which requires each of us to avoid evil.     

Projective identification fifty years on: A personal view

Since its introduction by Melanie Klein in 1946 the concept of projective identification has inspired, baffled, rankled, but always mesmerized its adherents and opponents alike. I offer in this paper a brief outline of the concept's development over the past fifty years by way of some thoughts on a personal journey of discovery surrounding its meaning and clinical usefulness to my work as a child therapist. I would like to suggest that definitions in current use seem to be derived more from adult work than from work with children, which has sometimes skewed the debate surrounding the concept in a particular direction. In both its conceptual guises, namely, as an unconscious 'phantasy' and as an interpersonal feature of the transference, projective identification is a logical extension of certain aspects of Klein's work with small children. In child work too the developmental status of the concept comes more into focus.     

Forum and focus: A personal view of European Social Psychology

The article presents a personal history of European social psychology as advanced by the European Association of Experimental Social Psychology during the last twenty years. It is argued that this association did indeed create a new forum for European social psychologists through organizing summerschools, general meetings, workshops, east—west conferences and through the foundation of a scientific journal and a series of monographs. The Association may also have promoted a different perspective in social psychological research by emphasizing more the collective nature of social behaviour rather than interpersonal processes and by favouring substance over method.     

Four generations of Sikh studies: A personal view1

This perspective on the development of Sikh Studies over the twentieth century intersperses personal reminiscences from the past four decades with a chronological overview of the modern development of the subject. Beginning with an outline of some of the pioneering achievements of the great Singh Sabha scholars and of subsequent developments in the Punjab in the succeeding generations, it then discusses some of the tensions between traditional scholarship and the different emphases which have typically marked the work of western academics. While critical of some of the infighting which has characterized Sikh Studies in the West, it concludes with an overview of the exciting contemporary developments of the subject by young Sikh scholars working in North America and Britain (of which the appearance of Sikh Formations is itself such an encouraging sign), and with a plea for the urgent necessity of informed interfaith understandings.     

Psychology's limits as a scientific discipline: A personal view

I provided a more personal view of Wachtel's (1980) article. I began by discussing the extent to which my own research program complied with his distinctive recommendations. After offering a different take on the impact of high productivity, I focused on (a) the negative effects of the quest for extramural funding and (b) the positive effects of a better balance between theoretical and empirical contributions. I then turn to some of my own theoretical and empirical studies of the place that theory has in successful science. This research suggests that theory only has a beneficial effect when it is integrative in function and when it is closely constrained by available data. I end with a speculation regarding the value of having theories that are maximally formal, even mathematical.     

A Christian philosopher's view of recent directions in the abortion debate.

From the standpoint of a Christian philosopher, heeding the teaching and exhortations of Pope John Paul II and previous popes, I examine three directions in which the recent philosophical debate has developed. In the last seven or eight years there has been 1) a renewed focus on the biological issue of when a human individual comes to be, 2) new arguments for the proposition that personhood is a characteristic acquired after birth, and 3) refinements of the early argument of Judith Thomson. Replying to these developments, I defend, on philosophical grounds, the pro-life position. I argue that a distinct, whole (though immature) human individual comes to be at conception, that he or she is a person, with full moral worth, from the moment he or she comes to be, and the mothers and fathers have a special responsibility to their children which entails (at least) that they ought not to choose to abort them. I conclude by briefly indicating, from the standpoint of Christian faith, why Christian philosophers should vigorously pursue this debate.     

Analytical psychology and its relation to psychoanalysis. A personal view

Jungian analysis is a process based on analytical psychology; it shows local variations giving emphasis to different aspects of Jung's work within the various societies which make up the IAAP. I describe the orientation of the Society of Analytical Psychology (SAP). I have emphasized the different origins of psychoanalysis and analytical psychology and described how, because we encounter the same clinical phenomena, our differences centre on technique and interpretation in the context of our theoretical differences (see Astor 1998, p. 697 & 2001). In the main the link to psychoanalysis has come from the connection forged by Fordham, who recognized that Jung and Klein shared a similar perception of the significance of unconscious phantasy. For Klein unconscious phantasy was the primary unconscious content, and this is different, as Spillius has recently pointed out, from Freud for whom, 'the prime mover, so to speak, is the unconscious wish.