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Parishioners (n?=?130) of an Episcopal church in New York City participated in a survey to explore the relationship between the religiosity, death acceptance, and death anxiety. Among the four different types of religiosity measured by the Rohrbaugh and Jessor scale, theological religiosity was the only one to have a significant effect on death acceptance and death anxiety. Belief in God’s existence (r?=??0.27), and belief in the afterlife (r?=??0.25) were both negatively correlated with death anxiety (p?<?0.01), and positively correlated with death acceptance (respectively, r?=?0.21 and r?=?0.22, p?<?0.05). The effects remained significant even after controlling for a number of demographic variables using multiple regression procedures. Being a woman was the only demographic variable that was significantly correlated with greater anxiety about death. On average, women displayed significantly higher levels of death anxiety (M?=?8.1, SD?=?2.8) than men (M?=?6.2, SD?=?2.9).  相似文献   

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Construct validity is the hallmark of Templer's Death Anxiety Scale (1970), which has generated a healthy stream of research of paramount importance in the USA and all over the world. This paper contends that scores on this scale provide valuable scientific knowledge on group norms. To expand the concept of death anxiety it is necessary to supplement empirical with qualitative research. Persons with the same scores may show qualitatively different fears of death, and vice versa. Total reliance on empirical scales may not disclose the depth of bipolar meaning in a "life-death anxiety." Templer's scale is a mixture of fears, phobias, and obsessions with thoughts of illness, cancer, heart disease, and wars. A bipolar "life-death anxiety" continuum requires phenomenology to reach beyond the 15 items to the process of "experiencing." The scale addresses "thoughts" about the death of others even though its items are cast in the first person singular. This provides group norms of a "cognitive-affective" construct, with limited generality cross-culturally. Means do not disclose fully meaningful comparisons between persons or cultures. Death Anxiety as an existential anticipatory mode of "being-in-the-world" is embedded in a personal/genetic/cultural matrix that may vary individually and culturally.  相似文献   

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A scale to measure approval of physician-assisted suicide was devised. Scores on the scale were uncorrelated to death anxiety in a sample of 168 students.  相似文献   

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Dream characteristics of 29 women from a graduate program were correlated with scores on the Sensation-Seeking and Death Anxiety scales. Significant positive correlations were obtained between Sensation Seeking and dream frequency (.38), meaningful dreams (.38), and Openness and depth of dreaming (.39) as well as between Thrill-seeking and dream frequency (.41) and meaningful dreams (.41). Death Anxiety scores positively related to the occurrence of nightmares (.37), representations of death in dreams (.55), and recurring nightmares (.38), but no support was found for a relationship between death anxiety and Sensation Seeking.  相似文献   

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This study examined the dimensional structure of Tomás-Sábado and Gómez-Benito's Death Anxiety Inventory and Templer, et al.'s Death Depression Scale-Revised. The responses of 244 Spanish nurses to the Spanish forms of both scales were evaluated by means of a principal axis factor analysis with direct Oblimin rotation. Five significant factors were identified: Internally Generated Death Anxiety, Death Depression, Externally Generated Death Anxiety, Death Threat, and Death Sadness, accounting for 51.6% of the variance. The distribution of the factor loadings for the items of both scales on the five factors supported the discriminant validity of the constructs specific to each of the scales and justified their use in evaluating death anxiety and death depression independently.  相似文献   

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This study examined the dimensional structure of Templer's Death Anxiety Scale and Abdel-Khalek's Death Obsession Scale. The responses of 289 Spanish students to the Spanish forms of both scales were evaluated by means of a principal components analysis with varimax rotation. Three significant factors were identified: Death Obsession, Cognitive-Affective, and Death Anxiety. The distribution of the factor loadings for the items of both scales on Factors 1 and 3 supported the discriminant validity of the constructs specific to each of the scales, while Factor 2 showed a common component in both scales characterized by cognitive and affective aspects in relation to the idea of death.  相似文献   

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A sample of 49 children divided into three age groups (3–4 years, 7–8 years, and 10–11 years) responded to a pictorial derivation of Spielberger's State Anxiety Inventory for Children (STAIC). Three pictures were used as stimuli, in addition to words, for the measure of death anxiety. The intensity measure was the response to six Hebrew mood adjectives as the child chose one of seven schematic face drawings ranging from positive to negative expressions. Reliabilities were comporable to the longer versions of the Hebrew STAIC with older children. Findings indicated significant differences in anxiety scores between the age groups, with older subjects showing higher levels of anxiety. The advantage of a single measure of death anxiety appropriate for a wide age range is discussed, as well as the implication for a developmental pattern of death anxiety.  相似文献   

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We examined the influence of social anxiety on memory for both identity and emotional expressions of unfamiliar faces. Participants high and low in social anxiety were presented with happy and angry faces and were later asked to recognise the same faces displaying a neutral expression. They also had to remember what the initial expressions of the faces had been. Remember/know/guess judgements were asked both for identity and expression memory. For participants low in social anxiety, both identity and expression memory were more often associated with "remember" responses when the faces were previously seen with a happy rather than an angry expression. In contrast, the initial expression of the faces did not affect either identity or expression memory for participants high in social anxiety. We interpreted these findings by arguing that most people tend to preferentially elaborate positive rather than negative social stimuli that are important to the self and that this tendency may be reduced in high socially anxious individuals because of the negative meaning they tend to ascribe to positive social information.  相似文献   

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This paper examined the relationship of constructs identified by identity continuity and attachment theories of grief to adjustment to loss from the framework of identity theory. Connections between loss salience, identity construal, and balance of identity construal on grief intensity via their association with post-loss identity disruption were examined across three types of self-relevant losses; death of a family member, job loss, or divorce. We hypothesized that lower salience, higher endorsement of identity attributes represented by relational and individualistic self-construals, and an overall balance across identity attributes would be related to decreased grief severity across all types of loss. Results supported hypotheses with the exception that the hypothesized ameliorative effect of increases in relational self-construal was only seen in the bereaved group.  相似文献   

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In a sample of 112 Kuwaiti college students, approval of physician-assisted suicide was not significantly correlated with scores on trait anxiety, death depression, or death obsession.  相似文献   

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