Varieties of failure (of warrant transmission: what else?!)

In the contemporary expanding literature on transmission failure and its connections with issues such as the Closure principle, the nature of perceptual warrant, Moore??s proof of an external world and the effectiveness of Humean scepticism, it has often been assumed that there is just one kind of it: the one made familiar by the writings of Crispin Wright and Martin Davies. Although it might be thought that one kind of failure is more than enough, Davies has recently challenged this view: apparently, there are more ways in heaven and earth that warrant can fail to transmit across valid inference from one (set of) belief(s) to another, than have been dreamt of in philosophy so far. More specifically, Davies thinks that a second kind of transmission failure has to be countenanced. He connects each kind of failure of transmission of warrant with two different kinds of epistemic project, respectively, and with the exploration of whether the current dispute between conservatives such as Wright, and liberals such as Jim Pryor, on the nature of perceptual warrant, would have a bearing on them. I point out why Davies??s second kind of transmission failure is indeed no such thing. I then move on to canvass another kind of transmission failure, different from the one studied by both Wright and Davies, and dependent on an alternative conception of the structure of empirical warrants, which I dub ??moderatism??. I then consider how this alternative notion of transmission failure fares with respect to Moore??s proof, its relationship with Wright??s kind of transmission failure and with the Closure principle. In closing, I defend it from criticisms that can be elicited from Pryor??s recent work.     

心理学年鉴(Annual Review of psychology)简介

设在美国加洲的年鉴公司,从1932年开始刊行生物化学年鉴,以后又陆续刊印其他学科的年鉴,到现在每年已经有24种年鉴出版。心理学年鉴是这些年鉴中的一种,从1950年起刊行,到1982年共出刊33卷。心理学年鉴每年一卷。在刊行的初期,每卷收文献综述16—18篇,为三百页左右的一册。后来内容不断增到,最近的几卷,每卷都超过了七百页,收文献综述二十篇左右。     

Equality of whom? a genetic perspective on equality (of opportunity)

Rawls’ principle of fair equality of opportunity has been regularly discussed and criticized for being inadequate regarding natural inequalities. In so far as this egalitarian goal is sound, the purpose of the paper is to see how the prospect of radical genetic intervention might affect this particular inadequacy. I propose that, in a post-genetic setting, an appropriate response would be to extend the same rules regulating societal inequalities to a regulation of comparable genetic inequalities. I defend this stance against recent arguments from the authors of From Chance to Choice and from Colin Farrelly’s alternative of the genetic difference principle. Thanks and appreciation to Dr. Pete Morris, Noreen McGuire and Ann Feeney for their support and encouragement. My thanks also to the participants of the Ninth Manchester Graduate (Brave New World 2005) Conference in Political Theory, where a shorter version of this paper was read.     

The formation of Soviet cultural theory of music (1917–1948)

This article explores the continuities and discontinuities of pre-Revolutionary intellectual traditions in 1920s Soviet culture and the Stalin-era cultural revolution. Through examination of the pre-revolutionary philosophical legacy underpinning Soviet musicological theory, I demonstrate that there are decisive features, such as Soviet Prometheanism, that characterize the musicology of the 1920s that both underline and differ from the pre-revolutionary philosophy of music and the musicology of the 1930s. I offer the basic outlines of a Soviet cultural theory of music formulated by Russian music critic, historian, composer and musicologist Boris Asafiev (1884–1949) in the 1920s. Explaining and describing what I mean by a particular cultural theory of music in the Soviet context forms the core issue of my article.

     

The Paradox of Wuwei? Yes (and No)

This essay considers P. J. Ivanhoe's critical challenge to Slingerland's analysis of wuwei(‘effortless action’). While I agree with Ivanhoe that we should do more work to embody and understand the concept of wuwei, I will defend Slingerland's notion that wuwei involves paradox—particularly in the cases of Zhuangi and Laozi. The present essay is not a defense of the specifics of Slingerland's analysis. Nonetheless, this essay focuses on defending the notion of paradox. Ivanhoe offers an alternative view of wuwei, one that sees the paradox as a riddle. I argue that this kind of formulation would frame the problem of wuwei in an unhelpful manner. I offer several novel ways of overcoming, or at least qualifying, the experience of paradox that seems to be at play in nondoing.     

What Was Abstract Art? (From the Point of View of Heidegger)

To understand and begin to answer the question of this article, I compare Heidegger's position to Hegel's, since the two appear structurally similar and Heidegger is explicitly indebted to Hegel's aesthetics. On the basis of this comparison, I argue that abstract art has the potential to play an important role on Heideggerian grounds. I conclude that modernist art should be understood not as a supplement to the project of self‐realization that characterizes Hegelian freedom but rather as a disruptive event that could potentially challenge the constraining technological mindset that is characteristic of our time.     

Back to The Phenomena (of Sport) – or Back to The Phenomenologists? Towards a Phenomenology of (Sports) Phenomenology

Is phenomenology a method or a philosophy (of ‘ontological’ character)? This question is discussed here with a recent philosophical collection of articles about the phenomenology of sport at hand. However, one finds very few concrete phenomena in this volume, but much abstract talk about the authoritative philosophers of ontology and existentialism. This gives the ‘phenomenological school’ a somewhat sectarian character, which is not typical in recent contributions of phenomenology. This review essay broadens out from the current volume under consideration towards a history of phenomenology and a differential phenomenology of phenomenology. It is not clear how much value the volume itself, however, has for the understanding of sport as well as for the understanding of phenomenology. Nevertheless, it documents how phenomenological scholastics approach sport, which may serve as a warning at a time when positivist reductionism seems to have also become mainstream in human and social sciences.     

Philosophy of medicine in China (1930–1980)

This is a review of the literature in the philosophy of medicine published in China from 1930 to 1980. The topics dealt with include the relationship between medicine and philosophy, the basic concepts of medicine, etiology and causality, the bearing of psychology on physiology and pathology, epistemology in diagnostics, methodology of medical sciences, philosophical and methological problems in traditional Chinese medicine, philosophical problems in health policy, and medical ethics.     

Is One Dimension Enough? A Response to Simonton's Varieties of (Scientific) Creativity (2009)

ABSTRACT— We admire Simonton's valiant attempt to bring all of creativity under a single dimension. We offer a view that is sometimes complementary and sometimes distinct from Simonton's model: Our own multidimensional amusement park theoretical model, which tries to integrate domain-specific and domain-general points of view. We eagerly await future research on Simonton's model and are curious of how his hard–soft dimension can be included into the creativity pantheon.     

The response of guide dogs and pet dogs (Canis Familiaris) to cues of human referential communication (pointing and gaze)

The study raises the question of whether guide dogs and pet dogs are expected to differ in response to cues of referential communication given by their owners; especially since guide dogs grow up among sighted humans, and while living with their blind owners, they still have interactions with several sighted people. Guide dogs and pet dogs were required to respond to point, point and gaze, gaze and control cues of referential communication given by their owners. Results indicate that the two groups of dogs do not differ from each other, revealing that the visual status of the owner is not a factor in the use of cues of referential communication. Both groups of dogs have higher frequencies of performance and faster latencies for the point and the point and gaze cues as compared to gaze cue only. However, responses to control cues are below chance performance for the guide dogs, whereas the pet dogs perform at chance. The below chance performance of the guide dogs may be explained by a tendency among them to go and stand by the owner. The study indicates that both groups of dogs respond similarly in normal daily dyadic interaction with their owners and the lower comprehension of the human gaze may be a less salient cue among dogs in comparison to the pointing gesture.     

Purposes of reasoning and (a new vindication of) Moore’s proof of an external world

A common view about Moore’s Proof of an External World is that the argument fails because anyone who had doubts about its conclusion could not use the argument to rationally overcome those doubts. I agree that Moore’s Proof is—in that sense—dialectically ineffective at convincing an opponent or a doubter, but I defend that the argument (even when individuated taking into consideration the purpose of Moore’s arguing and, consequently, the preferred addressee of the Proof) does not fail. The key to my defence is to conceive the Proof as addressed to subjects with a different epistemic condition. To sustain this view I formulate some hypothesis about the common general purpose of arguing and I defend that it can be fulfilled even when the addressee of an argument is not someone who disbelieves or doubts its conclusion.     

The Centenary of the Death of Vladimir Solov'ëv (1853–1900)

Studies in East European Thought -     

Psychometric Evaluation of the Factor Structure of the Teasing Questionnaire – Revised (TQ-R)

Recent literature has focused on the relation between childhood teasing and adulthood psychopathology, with the majority of this work dependent on a single measure, the Teasing Questionnaire-Revised (TQ-R; Storch et al. Journal of Anxiety Disorders 18:681–694, 2004). However, the factor structure and reliability of the TQ-R requires further examination. The present investigation reevaluated the factor structure of the TQ-R in two large samples. In Study 1, three previous factor models were investigated through confirmatory factor analyses (CFAs) in a large clinical sample. Due to their poor fit, exploratory factor analyses (EFAs) were used to investigate alternative factor models. In Study 2, the factor structure of the previous models and new models from Study 1 EFAs were investigated through CFAs and estimates of internal consistency in a large college sample. Together, these findings provided the most support for a new 21-item five factor model, identified in the Study 1 EFAs and supported by the Study 2 CFAs, with the content of the teasing subscales consistent with the constructs of anxiety, appearance, academics, weight, and height.     

Changes in Psychology of Women and Psychology of Gender Textbooks (1975–2010)

In this section, four authors contributed their thoughts on how writing textbooks on the psychology of women and gender has changed over the last 35 years. The introduction summarizes common themes in these reflections: the explosion in research and theory about women and gender; increased inclusion of diversity and intersectionality; increased appreciation of the power of the social context and power itself; the challenge of keeping a feminist perspective; changes in the student population; and changes in the publishing industry. Some comments about the future of the field are included.     

Strictly for Evangelical Parenting Support? The Case of Mothers of Preschoolers (MOPS)

Parenting poses a unique set of opportunities and challenges for both mothers who work for pay and for those who stay at home across the United States today. Specific types of ??work-family?? mothers?? groups have thus emerged as a way for these parents to provide support, information, and advocacy to one another in friendly communities. This study analyzes the boundary work undertaken by one national Christian mothers?? group, Mothers of Preschoolers (MOPS), to maximize its membership base and distinguish it from other work-family mothers?? organizations. In this article, I first probe how MOPS engages in a particular presentation of self that I call ??open evangelism?? to market its organization. Open evangelism combines both an open (nonreligious) and evangelical philosophy to appeal to a diversity of mothers across the country. I then use data collected from 25 in-depth interviews with MOPS members in 2009 in order to assess if and how this open evangelism is, in fact, experienced by members at the chapter level. I find that both open and evangelical themes emerge when members describe the benefits that they receive from joining the group and the challenges presented by parenthood, thereby suggesting that MOPS is successful in its self-presentation. I conclude with MOPS?? prospects for survival and growth in the competitive world of both religious and nonreligious mothers?? organizations.