Kings,Professors, and Ploughboys: On the Accessibility of Scripture

Under the heading of ‘the accessibility of Scripture’ I investigate accounts of the conditions – skills, knowledge or status – necessary to extracting meaning from the text adequately. I suggest that modern theological scholarship has a visibly different account from classical Reformation and post‐Reformation dogmatics, insisting on the need for historical and linguistic expertise, which used to be denied, and refusing any account of the need for the aid of the Holy Spirit, which used to be insisted upon. I suggest that, because of the constructed nature of the ‘Bible’, theological accounts of Bible reading must be responsible to lived practices of engagement with the text to be academically coherent, and on this basis argue for the superiority of the older tradition.     

谶纬“河图”、“洛书”中神话意象诠释

谶纬“河图”、“洛书”神话,是在原始思维的集体记忆的基础上,发挥玄想,以象立意.根据受众的不同,可以将其分为政治、民生两类.从诠释发生的角度、诠释方式和诠释功能而言,谶纬“河图”、“洛书”与《周易》有异曲同工之妙.谶纬“河图”、“洛书”中的神话意象和意境,看似为非理性的构思,实为理性智慧的阐发,它阐释的重点是儒家仁政学说和民本思想,展现了汉儒的普世精神和政治诉求.     

Troubling spaces: Ecological risk,narrative framing,and emotional engagement in The Age of Stupid

Franny Armstrong’s The Age of Stupid (2009) presents itself as a documentary about ecological risk and environmental injustice in different geographical regions, while at the same time appealing strongly to our emotions by showing us something we are not yet able to see: the possibly catastrophic future consequences of our present behavior. Through the use of spatial and temporal framing, Armstrong creates a strong cognitive and affective link between the documentation of current social and environmental practices and the imagination of future ecological devastation. Drawing on the pioneering work of cognitive film theorists and other scholars interested in the emotional appeal of non-fiction film, I investigate how The Age of Stupid mediates threatened ecological spaces and associated environmental risks in order to provoke strong affective and cognitive responses from viewers and, ideally, move them to action.     

国际学术交流中的诡道:AIDS病毒发现权之争

关于艾滋病病毒发现权之争的著述在国外已有许多,但国内对这一事件从科学史角度的研究还不多见.本研究试图在艾滋病的最初发现,病源学研究,以及病毒发现之争的起因等方面进行回顾的基础上,对美国科学家和美国政府在这一事件中的一些做法和表现,从美国当代国家科学发展战略观的角度进行解读,并通过历史分析求得有益的启示.     

Philosophy of Science and History3 of Science: A Non Troubling Interaction

Cassandra Pinnick and George Gale (Journal for General Phisophy of Science 31, 109–125) examined the post-Lakatos period of historical cum philosophical case studies and concluded that a new methodology is required. Lakatos' proposed ‘history₂’ (the theory- and value-laden reconstruction of history₁, the set of historical events) was criticised. Recently a group of scholars have been pursuing a methodology which could be described as history ₃, a history₁ account of the interaction between the significant scientific papers published during the time period in question and their scientific audience. This revised version was published online in August 2006 with corrections to the Cover Date.     

Solutions to Infertility: Even the Simplest Medical Answer Raises Troubling Ethical Questions for Catholics

The purpose of this article is to consider the ethical issues surrounding the “simplest” case of in vitro fertilization from the author's interpretation of a Catholic perspective. (Editor's Note. Any references to Catholicism or Catholic perspective refer to the author's interpretation.)     

四方与中心:晚商王族的宇宙论

本文研究商代四方宇宙观与商代社会和政治的关系.论文首先论证商代的四方既是空间与地理的观念,又是将世间万物进行分类的宇宙观结构,因而也是人类与神界沟通的礼仪结构.本文将四方观念放在商代政治环境中研究,证明四方宇宙观在确立商族政治中起着关键作用,因而是建构商代政治权力的不可少的力量.最后,本文展示商族统治者是如何用四方-中心的宇宙结构组织其政治、经济和宗教活动的.