Knowledge‐lies re‐examined

Sorensen says that my assertion that p is a knowledge‐lie if it is meant to undermine your justification for believing truly that ～p, not to make you believe that p and that, therefore, knowledge‐lies are not intended to deceive. It has been objected that they are meant to deceive because they are intended to make you more confident in a falsehood. In this paper, I propose a novel account according to which an assertion that p is a knowledge‐lie if it is intended not to provide evidence that p but to make you stop trusting all testimonies concerning whether p (in a room full of obvious liars, you will trust no one), which is how they undermine your testimonial knowledge. Because they are not intended to provide evidence that bears on the truth of p, they are not intended to make you more confident in a falsehood; therefore, knowledge‐lies are not intended to deceive. This makes them a problem for the traditional account, which takes the intention to deceive as necessary for lying, and an interesting example of Kant's idea that allowing lies whenever one feels like it would bring it about that statements in general are not believed.     

A Stronger Doctrine of Double Effect

Many believe that intended harms are more difficult to justify than are harms that result as a foreseen side effect of one's conduct. We describe cases of harming in which the harm is not intended, yet the harmful act nevertheless runs afoul of the intuitive moral constraint that governs intended harms. We note that these cases provide new and improved counterexamples to the so-called Simple View, according to which intentionally phi-ing requires intending to phi. We then give a new theory of the moral relevance of intention. This theory yields the traditional constraint on intending harm as a special case, along with several stronger demands.     

Hegel on Legal and Moral Responsibility

When Hegel first addresses moral responsibility in the Philosophy of Right, he presupposes that agents are only responsible for what they intended to do, but appears to offer little, if any, justification for this assumption. In this essay, I claim that the first part of the Philosophy of Right, “Abstract Right”, contains an implicit argument that legal or external responsibility (blame for what we have done) is conceptually dependent on moral responsibility proper (blame for what we have intended). This overlooked argument satisfies the first half of a thesis Hegel applies to action in the Encyclopaedia Logic, namely, that the outer must be inner, and thus provides a necessary complement for his more explicit treatment of the second half of that thesis, that the inner must be outer. The claim that agents are only responsible for what they intended to do might appear, at first, to risk conflating legal and moral responsibility and to lack the necessary means to deal with the phenomenon of moral luck, but I argue that if it is properly situated within the whole of Hegel's philosophy of action it can be saved from both of these consequences and so take its place as an essential component of Hegel's full theory of moral responsibility.     

What Factors Influence the Decision to Share Suicidal Thoughts? A Multilevel Social Network Analysis of Disclosure Among Individuals with Serious Mental Illness

Nondisclosure of suicidal thoughts limits suicide risk management. Consistent with disclosure models for other stigmatized statuses, understanding suicidal disclosure requires accounting for features of the discloser (individual factors) and the discloser–recipient relationship (relational factors). In a sample of 30 adults with schizophrenia, bipolar disorder, or major depressive disorder (Level 2) who nominated 436 social network members (Level 1), we examined disclosure patterns and identified individual and relational correlates of disclosure intent. Most individuals disclosed in the past (77%; n = 23) and all intended on disclosing (100%; n = 30). Disclosure was highly selective, with 14% (n = 62) of network members identified as prior confidants and 23% (n = 99) identified as intended confidants. Multilevel modeling indicated that relational factors were more central to disclosure than individual factors. Network members who were prior confidants and who provided social support were attractive targets for intended disclosure. Our findings suggest that “targeted” gatekeeper training may be a promising strategy and reveal relational characteristics to identify “high‐probability confidants.”     

The Valley task: Understanding intention from goal‐directed motion in typical development and autism

A novel paradigm investigates the ability to understand an agent's intended goal in children with autism (N = 25), typically developing children (N = 46), and adults (N = 16+12) by watching a non‐human agent's kinematic properties alone. Computer animations depict a circle at the bottom of a U‐shaped valley rolling up and down its slopes and getting closer to a target resting at the top of either side of the valley. The circle's persistent motion and improving attempts evoke the attribution of the intention to reach the target, regardless of whether the circle fails or attains its goal. Children with autism are as able as controls to infer an agent's intended‐goal, disregarding its failure to reach the target. In addition, the study showed that the perception of persistent motion is a sufficient but not a necessary cue for very young children and children with autisn to attribute intention to an agent, whereas adults consider the persistent motion cue as a sufficient and necessary cue to attribute intention to an agent.     

Buddy Christ and Jesus Action Figure

Two diminutive, mass produced statues of Christ, Buddy Christ and Jesus Action Figure seem intended as postmodern anti-Christs to offend Christian sensibilities and mock the image of Christ. I suggest, however, that the statuettes have an excess of meaning that is remaindered as a residual respect for Christ as a spiritual guide, whose enduring political leadership subverts religious hypocrisy. An atheistic/Marxist defence of Christology provides my theoretical base to explore the statuettes, the cult of the Sacred Heart provides an historical example of subversive piety and an editor of the Gay Times' supplies an urgent challenge to reclaim the Christ of Faith as a spiritual and cultural inheritance from the religious right.     

A plea for pragmatics

Let intentionalism be the view that what proposition is expressed in context by a sentence containing indexicals depends on the speaker’s intentions. It has recently been argued that intentionalism makes communicative success mysterious and that there are counterexamples to the intentionalist view in the form of cases of mismatch between the intended interpretation and the intuitively correct interpretation. In this paper, I argue that these objections can be met, once we acknowledge that we may distinguish what determines the correct interpretation from the evidence that is available to the audience, as well as from the standards by which we judge whether or not a given interpretation is reasonable. With these distinctions in place, we see that intentionalism does not render communicative success mysterious, and that cases of mismatch between the intended interpretation and the intuitively correct one can easily be accommodated. The distinction is also useful in treating the Humpty Dumpty problem for intentionalism, since it turns out that this can be treated as an extreme special case of mismatch.     

Rethinking the videogame case: trying and intending

In this paper, I defend the view that a person performs an action A intentionally only if she intends to A against Michael Bratman’s alleged counterexample to it: the videogame case. I object that Bratman is mistaken in assuming that the consistency among an agent’s intentions is about the consistency among intended goals or objectives. Instead, I argue that the real reason why an agent’s intentions need to be consistent with each other is due to the necessity of the compatibility of corresponding efforts of trying. But unfortunately for Bratman, this efforts-based consistency constraint – as a replacement of the objectives-based consistency constraint – cannot save the videogame case.     

Contemporary Catholic Perspectives on Christian–Muslim Relations in Sub-Saharan Africa: The Case of Tanzania

Taking into consideration that Christians and Muslims in sub-Saharan Africa live intermingled in family, clan or ethnic groups, this article takes cognizance of the effect of the teachings of each tradition about their own identity and their perception of the other. It also seeks to take into account the Roman Catholic principles of inter-religious dialogue as enunciated by the Second Vatican Council in the documents Nostra Aetate and the Declaration on the Relation of the Church to Non-Christians, as well as Unitatis Reintegratio, the Decree on Ecumenism, and Dominus Iesus. In view of the fact that these are seen as a source of tension, the question arises as to whether they are being interpreted correctly or applied in the spirit intended.     

The meaning of modality

This paper describes a semantics for modal terms such as can and may that is intended to model the mental representation of their meaning. The basic assumption of the theory is that the evaluation of a modal assertion involves an attempted mental construction of a specified alternative to a given situation rather than the separate evaluation of each member of a set of possible alternatives as would be required by a “possible worlds” semantics. The theory leads to the conclusion that, contrary to what is often assumed, modal auxiliary verbs are unambiguous.     

Moral Response in Interpersonal Ethics

This brief article is a concise look at morality. It includes the realms of the intrapsychic and the spiritual. It calls for a moral response in the ethics of the interpersonal. Far from being comprehensive, the article is intended as a springboard for further reflection and discussion.     

Zen meets New Thought: The Erhard Seminars Training and Changing Ideas About Zen

‘Est’ was a human potential movement founded by Werner Erhard in San Francisco. At the height of the movement in the mid-1970s, thousands of trainees in the United States and Japan participated in gruelling 60-hour seminars intended to shock the participant into a more direct experience of reality. Est and derivative seminars became popular in North American business culture and several corporations have required employees to undergo the training. This article locates the est seminars within the context of an going dialogue between Japan and the West. Erhard combined New Thought with Zen ideas about satori and sesshin. This adaptation intensified a movement, already begun by thinkers such as D. T. Suzuki and Yasutani Hakuun, that presented Zen as a ‘technology’ for achieving a particular experience of reality. Est was then successfully exported back to Japan. Examination of the historical relationship of est and Zen explains many of the most controversial aspects of est. It also reveals an important channel through which ‘Zen’ ideas were disseminated into American culture. Finally, the reciprocal exchange of ideas between Japan and the West raises important questions about such categories as ‘traditional’ Zen and ‘Americanized’ Zen.     

Development and test of a model of interdisciplinary competencies

Interdisciplinary work offers both innovative potential and challenges in collaboration. The present paper summarizes three studies intended to foster a psychological, competency-focused understanding of interdisciplinary work. In a qualitative interview study (Study 1) with expert practitioners of interdisciplinarity, we used the critical incident technique to explore which individual competencies support interdisciplinary collaborations and improve innovative outcomes. Focusing on competencies specific to interdisciplinarity, we derived a four-dimensional model. In Study 2, we tested the model dimensions (1) initiative for exchange, (2) target group-specific communication, (3) knowledge integration, and (4) reflection in a quantitative survey study among N = 315 employees who were experienced in interdisciplinary work using exploratory structural equation modelling. Finally, in Study 3, we studied the convergent and divergent validity of interdisciplinary competencies as well as their role in predicting team outcomes. Here, a dyadic sample of N = 448 target persons and N = 153 interdisciplinary colleagues were surveyed. We discuss possible applications for the new model of interdisciplinary competencies and the developed self-report instrument.     

What do you mean I wasn’t cheating? Testing the concept of cheating through a case of failed doping

Using a case of intended but failed doping, the author seeks to answer the question of if an agent cheated when they intended to but failed in the case of doping due to inert, counterfeit drugs. The examination looks at the case using the concept of cheating and concludes by dividing the results of cheating into primary and secondary effects.     

Factor-analytic Procedures for Assessing Response Pattern Scalability

This paper proposes procedures for assessing the fit of a psychometric model at the level of the individual respondent. The procedures are intended for personality measures made up of Likert-type items, which, in applied research, are usually analyzed by means of factor analysis. Two scalability indices are proposed, which can be considered as factor-analytic counterparts of the lo and lz IRT-based person-fit indices. The present indices can be derived both as likelihood-based measures and as residual measures, and this makes it possible to relate them with previous methodologies such as Bollen's residual analysis and Lanning's scalability index. The indices are intended to be used mainly as exploratory devices, and a factor-analytic version of the person response curve is also proposed as a tool for obtaining further information about the possible causes of misfit. The behavior of the procedures is assessed by means of simulation studies. Finally, an empirical example in personality measurement shows how the procedures can be used in applied research.     

Monadic Bounded Algebras

We introduce the equational notion of a monadic bounded algebra (MBA), intended to capture algebraic properties of bounded quantification. The variety of all MBA’s is shown to be generated by certain algebras of two-valued propositional functions that correspond to models of monadic free logic with an existence predicate. Every MBA is a subdirect product of such functional algebras, a fact that can be seen as an algebraic counterpart to semantic completeness for monadic free logic. The analysis involves the representation of MBA’s as powerset algebras of certain directed graphs with a set of “marked” points.     

Moral black‐ and whitemail

‘Moral Black‐ and Whitemail’ is a study of those modes of action which involve what I propose to call ‘a raising of the moral stakes’. Illustration: A wants B to do X, and B wants to do Y; so A creates a situation in which doing Y would either be morally objectionable or more objectionable than it would have been but for A's intervention. Such modes of action include all the varieties of moral blackmail as well as such practices as those of returning good for evil, putting people on trust, and some kinds of non‐violent resistance. I try to expose the distinguishing marks of moral blackmail, why it is thought so objectionable, and how it is related to these other practices that also involve a raising of the moral stakes. The study as a whole is intended to underline the ambiguous nature of human action.     

The Disarticulation of Time: the Zeitbewußtsein in Phenomenology of Perception

In an effort to reassess the status of Phenomenology of Perception and its relation to The Visible and the Invisible, this essay argues that Merleau-Ponty's engagement with Husserl's text and his discussion of the “field of presence” in La temporalité are intended to think through the field in which time makes its appearance as one of passage. Time does not show itself as presence or in the present but manifests itself as Ablauf, as lapse or flow, an écoulement that is simultaneously an explosion, an éclatement. Merleau-Ponty's account of temporality in these pages is thus legible as recovering the primordial experience of time as a self-differentiating déhiscence in its dual power of articulation and erosion. Time is thus simultaneously the vehicle of the world's appearance and of its “disarticulation”, the passage of a rhythm of affirmation and disintegration.     

Stigma Associated With AIDS: A Meta-Analysis1

Results of 21 studies determined the degree of stigma associated with AIDS compared to the degree of stigma associated with other comparable conditions. Focused contrast analyses indicate a greater degree of stigma expressed toward individuals with AIDS than toward individuals with other comparable illnesses (r= .22), with college students (r= .23) expressing a slightly higher degree of stigma than health professionals (r= .10). A greater degree of stigma was obtained with scales measuring intended social interaction (r= .26) than was obtained with scales containing items measuring attitudes and values (r= .16). Effect sizes did not differ significantly as a function of the type of control condition used.     

The Epic of Evolution as a Framework for Human Orientation in Life

This article sketches what is required of a world picture (religious or nonreligious) that is intended to provide orientation in the world for ongoing human life today. How do we move from conceptions and theories prominent in the modern sciences—such as cosmic and biological evolution—to an overall picture or cosmology which can orient us for the effective address of today's deepest human problems? A biohistoricalconception of the human is proposed in answer to this question.