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1.
Tom Strong 《Contemporary Family Therapy》2002,24(3):457-473
Suffering is presented as an experience affected by the meanings, stories, and conversations held by sufferers and caregivers. Seen this way, therapy offers many opportunities to join sufferers and caregivers in a search for meanings, stories, and ways of talking that best serve them. By bringing a poetic sensitivity to how therapists listen and intervene it is possible to engage these clients in reflecting upon, trying on, and engaging in new, relief-promoting forms of meaning. Further, this way of intervening can heuristically prompt sufferers and caregivers to engage in poetic meaning-making when they feel stuck on the sameness of meanings they associate with suffering. 相似文献
2.
Eveline T. Feteris 《Argumentation》2008,22(4):489-506
In this article the author develops a framework for a pragma-dialectical reconstruction of teleological argumentation in a
legal context. Ideas taken from legal theory are integrated in a pragma-dialectical model for analyzing and evaluating argumentation,
thus providing a more systematic and elaborate framework for assessing the quality of teleological arguments in a legal context.
Teleological argumentation in a legal context is approached as a specific form of pragmatic argumentation. The legal criteria
that are relevant for the evaluation of teleological argumentation are discussed and translated in terms of critical questions
that are relevant for the evaluation of the various forms of teleological argumentation.
相似文献
Eveline T. FeterisEmail: |
3.
This article presents a critical analysis of the main modern approaches to the problem of meta‐argumentation and suggests a method for developing a general conception of meta‐argumentation. A set of theoretical‐methodological difficulties (aporias) along this path is revealed. Overcoming these aporias would constitute the main steps toward developing the body of a theory of meta‐argumentation. 相似文献
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Steve Nolan 《欧洲心理治疗、咨询与健康杂志》2013,15(4):323-339
This paper draws on a study that asked twenty family users about their first session of family therapy. Analyses of the interviews indicated that families entered therapy with a pre-existent knowledge about therapy, which did not always chime with those of professionals and which positioned speakers in ways which governed their expectations and perceptions of therapy. This paper, therefore, is concerned with the acquisition and deployment of knowledge: specifically, the knowledge involved in being a user of family therapy. Three key discourses were identified through this analysis: medical, counselling and consumerist. We aim to illustrate how these discourses served as a resource for members of the family in constructing therapists, therapy and themselves in relation to their experience. The examination of the rhetorical, ideological and practical effects of the positions chosen and the objects constructed, in terms of how speakers wanted to present themselves, with what enhanced or diminished status as patients, shows users actively engaging with the power of therapeutic institutions. Users’ accounts suggest that while most speakers felt anxious about the prospect of therapy, there were clear differences in overall satisfaction/dissatisfaction with the experience according to the synchrony between speakers’ construction of the therapist, and themselves as client/patients. Those who seemed to take a traditional view of therapy within a medical discourse valued therapists who offered diagnosis and a cure; those who sought and experienced a counselling relationship with the therapist found their experience to be constructive in terms of enhanced self-knowledge. We believe that the research findings discussed in this paper have implications for family therapists in accommodating to parental and child positions to maximise the effectiveness of therapy and so minimise drop-out. 相似文献
6.
Many public information documents attempt to persuade the recipients that they should engage in or refrain from specific behaviour. This is based on the assumption that the recipient will decide about his or her behaviour on the basis of the information given and a rational evaluation of the pros and cons. An analysis of 20 public information brochures shows that the argumentation in persuasive brochures is often not marked as such. Argumentation is presented as factual information, and in many instances the task of making argumentational links and drawing conclusions is left to the reader. However, since the information offered does follow familiar argumentational schemes, readers can, in principle, reconstruct the argument. All the brochures make use of pragmatic argumentation (argumentation from consequences),i. e.,they formulate at least certain benefits of the desirable behaviour or disadvantages of the undesirable behaviour. In addition, they make regular use of argumentation from cause to effect and argumentation from example. Argumentation from rules and argumentation from authority are less frequently used. This empirical analysis of the use of argumentation schemes is a solid base for interesting and rich hypotheses about the cognitive processing of persuasive brochures. Central processing requires the reader to be able to reconstruct argumentation from informational texts and to identify and evaluate various types of argumentation. 相似文献
7.
William D. Harpine 《Argumentation》2004,18(3):349-358
Some postmodernists criticize the view that the logics of Western thought can be employed universally. In doing so, they assume without adequate proof that different human societies have greatly different rationalities and employ completely different logics. This essay argues that, on the contrary, widely different cultures often share noteworthy similarities in rationality. 相似文献
8.
Reconstructing Complex Analogy Argumentation
in Judicial Decisions: A Pragma-Dialectical Perspective
Empirical research in the field of legal interpretation shows that, in many cases, analogy argumentation is complex rather
than simple. Traditional analytical approaches to analogy argumentation do not explore that complexity. In most cases analogy
argumentation is reconstructed as a simple form of argumentation that consists of two premises and a conclusion. This article
focuses on the question of how to analyze and evaluate complex analogy argumentation. It is shown how the pragma-dialectical
approach provides clues for analyzing complex analogy argumentation and how the criteria for evaluating analogy argumentation
can be used to reconstruct these types of complex analogy argumentation in Dutch case law. The critical questions in the argumentation
scheme do not only serve as a tool for analyzing arguments justifying analogy argumentation, but are also helpful in analyzing
arguments against a specific analogy argumentation. 相似文献
9.
Maria Simosi 《Argumentation》2003,17(2):185-202
This study used Toulmin's analytical framework of argumentative structure in order to examine employees' argumentative discourse on the way they handle conflict situations in their workplace. The way in which this analytical tool has been applied here challenges critics on the usefulness of the particular analytical tool for the analysis of real-life argumentation. The definition of argumentative elements according to their function in the context of a particular argument, together with the analysis beyond the level of what has been stated explicitly enabled a comprehensive understanding of how specific information, statements or assumptions are interpreted and utilized in arguments examined. Finally, the acknowledgment of the importance of `field-dependency' of argumentative discourse, through the consideration of the social context within which this discourse is embedded, elicited the way in which this context made employees' argumentation a meaningful and acceptable discourse in this particular setting. 相似文献
10.
A Pragma-Dialectical Approach of the Analysis and Evaluation of Pragmatic Argumentation in a Legal Context 总被引:5,自引:0,他引:5
Eveline T. Feteris 《Argumentation》2002,16(3):349-367
This paper answers the question how pragmatic argumentation which occurs in a legal context, can be analyzed and evaluated adequately. First, the author surveys various ideas taken from argumentation theory and legal theory on the analysis and evaluation of pragmatic argumentation. Then, on the basis of these ideas, she develops a pragma-dialectical instrument for analyzing and evaluating pragmatic argumentation in a legal context. Finally she demonstrates how this instrument can be used by giving an exemplary analysis and evaluation of pragmatic argumentation in a decision of the Dutch Supreme Court. 相似文献
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Christoph Lumer 《Argumentation》1988,2(4):441-464
This article consists of three parts, two introductory, in which the limits and the methods of analysis of dialogues are expounded, and the major part, in which the main features of a philosophical theory of disputation are outlined.
相似文献
1. | It was an essential aim of the philosophical analysis of argumentative dialogues to develop tools of substantiation for cases in which logic doesn't help any more. In the first part of this paper I show that such tools can and will be developed only by analyzing argumentations (argumentation in the sense of a monologue in which arguments for a thesis are brought forward), and that the analysis of argumentative dialogues doesn't contribute anything to the development of such tools. |
2. | The systematically first task of the philosophical analysis of dialogues consists in understanding the general practical aims of philosophically interesting types of dialogue. Only subsequently the rules of the dialogue can be reconstructed as good means for reaching these aims. Dialogical games constructed without referring to such a purpose are externally senseless and useless. |
3. | The third part is an outline of a philosophical theory of disputation (disputation here will mean: (learned) dialogue in which the participants cooperatively though perhaps controversially attempt to find out by means of arguments and mutual criticism whether a thesis is true or false). Disputations contain argumentations, and many functions of a disputation can also be fulfilled by argumentations alone. Certifying the truth of convictions is the specific aim of disputation. This is accomplished by eliminating errors of substantiation and foundation as effectively as possible, in revising false convictions and their foundations, thereby making the remaining convictions more certain. Based on this analysis of the aim of disputation, the basic rules of disputations will be critically reconstructed: possible moves, rules of sequence, and the internal aim and ends of disputations. |
13.
Luis Vega Renon 《Argumentation》1998,12(1):95-113
Aristotle's conception and use of ta endoxa are key points to our understanding of Aristotelian dialectic. But, nowadays, they are not of historical or hermeneutic importance alone, as, in Aristotle's treatment of endoxa, we still see a relevant contribution to the modern study of argumentation. I propose here an interpretation of endoxa to that effect: namely, as plausible propositions. This version is not only defensible in the Aristotelian context, it may also shed new light on some of his assumptions and methodological shortcomings – e.g. concerning the 'plausible/implausible' pair –; finally, it will even enable us to show certain basic hints and guidelines, advanced by Aristotle's study of endoxa, which still serve nowadays to orientate our studies of argumentation from the angle of a theory of plausible argument currently under construction. These hints and guidelines suggest a pragmatic, gradual and comparative discursive concept of plausibility, and point, in particular, towards the reasonable dealing with, and weighing up of, differences of opinion within this frame of reference. 相似文献
14.
Jim Orford Kate Rigby Tony Miller Anne Tod Gerald Bennett Richard Velleman 《Journal of community & applied social psychology》1992,2(3):163-183
This paper outlines an eight-fold typology of coping actions based upon a qualitative analysis of the accounts provided by 50 close relatives of people with drug problems. In a number of different ways relatives draw attention to the contrasts between these distinguishable ways of coping. Emphasis is placed upon the provisional nature of this typology and upon the compromises between, and combinations of, ways of coping that are often used by relatives in practice. Different ways of coping represent alternative choices for relatives, often explicitly expressed by them as difficult dilemmas. Links are suggested between the ways of coping identified here and those discussed in the literature on coping with other disorders and disabilities in the family, with ways of coping described in the general literature on coping with stress, and with types of social action appearing in general models of interpersonal behaviour. Implications for counselling close relatives of people with drug problems are also outlined. 相似文献
15.
王一方 《医学与哲学(人文社会医学版)》2006,27(8):50-52
针对当下医学人文教育的缺失提出“博物情怀”应该成为医学家职业素养的基调。传统的博物情怀是一种人文情愫的熏陶教化,既有百科知识的杂合贯通,也有“亲近自然”、“师法自然”、“博物-格物-析物-惜物”等一系列观念养成。现代意识的博物观念是自然科学重归自然,与自然和解的精神路径,以便建立“人的科学”与“自然的科学”的必然联系,作为职业境界升华的共识,博物学情怀有助于发现医学的美学意义、社会责任,改造当下刻板的技术人格,重新获得技术与人性的平衡与张力。 相似文献
16.
Michael Inbar 《Argumentation》1999,13(1):27-42
The paper outlines a conceptual framework for the critical assessment of argumentation which differs in some of its core characteristics from conventional approaches: it is resolutely semantic rather than formal in its method; it centers on obligations rather than beliefs; and its analytical focus is on the contingent necessity of conclusions, rather than on their persuasiveness or formal validity. The paper briefly illustrates the applications of this conceptual framework by reanalyzing a couple of examples taken from the argumentation analysis literature. 相似文献
17.
A complexity cosmography is introduced as construing a world that is self-organizing, dynamic, and emergent, and that comprises organic entities that too are self-organizing, dynamic, and emergent. Following critical reflection into the nature of utilising complexity in social inquiry, specific images, vocabularies and complexity-based methods and techniques as developed by the authors are introduced. 相似文献
18.
The aim of this article is to understand the bereavement of a family as a unit from multiple perspectives. Using qualitative metasynthesis, we described family members’ bereavement experiences from multiple perspectives. The most common perspectives reported were those of parents who had lost their children. No studies reported the perspectives of husbands. Every article explicitly or implicitly referred to a continued connection with the deceased and the effect of this connection on family relationships. This article addresses the importance of focusing on more than one relationship within a family, which should be investigated further in future research. 相似文献
19.
了解颌骨骨折坚固内固定术患者不同阶段的心理和躯体感受,以便为其提供人性化的人文护理服务,使患者满意,使优质护理服务得到落实。采用立意取样法选取研究对象,对选取的31例颌骨骨折坚固内固定术患者采用质性研究中的现象学方法进行深度访谈,并对资料进行整理和分析。结果发现患者在三个阶段中的护理问题如下:(1)手术前;自我形象紊乱、功能障碍和焦虑。(2)手术后:舒适受到影响和愧疚感等。(3)出院时:渴求信息。本研究能规范颌骨骨折坚固内固定术患者人文护理的具体内容,改善其护理问题。 相似文献