Self-care for academics: a poetic invitation to reflect and resist

In newspapers and blogs, on Twitter, and in academic papers, stories of struggling academics abound. Substance abuse, depression, failed relationships, and chronic illness are the casualties of a neoliberal university sector that values quantity over quality and demands ever more for ever less. Within the academic literature a growing counter-movement has called for resistance, collective action, and slow scholarship. Much of this work, however, has focused on strategies that can be applied within academia. Little has been written about the activities that academics do outside the university; activities that have no purpose other than enjoyment, rest, and renewal; activities that represent the valuing of the self as a human being, rather than a means of production; activities that could best be defined as self-care. Using reflective practice to construct a poem comprising three voices, this paper explores those activities. This poetic representation is an effort to create time and space for the authors, and a manifesto to encourage other academics to demand and protect the time, space, and reflective practice that are essential to both personal wellbeing and quality research and education.     

Winnicott's invitation to ‘further games of Jung‐analysis’

Winnicott signs off his celebrated review of Jung's (1963) autobiography Memories, Dreams, Reflections with the warning that translation of ‘erreichten’ as ‘attained’ (implying assimilation) rather than as ‘reached to’, could ‘queer the pitch for further games of Jung‐analysis’. This subtly underscores his view that Jung—who he described earlier as ‘mentally split’ and lacking ‘a self with which to know’—remained essentially dissociated. However, Winnicott, whilst immersed in this work on Jung, wrote a letter to Michael Fordham describing himself as suffering ‘a lifelong malady’ of ‘dissociation’. But this he now reported repaired through a ‘splitting headache’ dream of destruction, dreamt ‘for Jung, and for some of my patients, as well as for myself’ (Winnicott 1989, p. 228). Winnicott's recurrent concern during his last decade was with ‘reaching to’—that quintessential Winnicottian term—some reparative experience that could address such difficulties in constellating a ‘unit self’. This is correlated with his engagement with Jung and tracked through his contemporaneous clinical work, particularly ‘Fear of Breakdown’ (1963). Themes first introduced by Sedgwick (2008) and developed by the author's earlier ‘Winnicott on Jung; destruction, creativity and the unrepressed unconscious’ (2011) are given further consideration.     

An Exodus

Being part of a family, any family, is an emotionally challenging experience. Being the only girl in my family was rife with much emotional turmoil alongside great love and devotion.

In writing this memoir I was able to call into my awareness all of those feelings: grief, sadness, joy, and the deep tenderness for both of the extraordinary parents I had and the home that housed that very rich and impactful upbringing.

My parents' deaths and the anguish of selling my family home all came down in rapid succession. It was a merciless experience. Like Persephone, those events sent me so far down into the underworld and forced me to face my shadow from every direction that I am only now beginning to climb back out into the sunlight and face this second half of my life.

Stories are spirit medicine; taking these sometimes painful yet evocative events and crafting them into art has both soothed the heartache and given me the gift of honoring my childhood and embracing my womanhood.

It is in the remembering where the softness lies. And so I remember it all; but most especially that swim, the very first one with my daddy dear that will always live in my heart...     

An Orientation questionnaire

We describe the development of an Orientation Questionnaire (OQ), a standardized measure of the impairment of an older person's ability to communicate orientation information. Starting with a pool of selected items, we made a series of revisions that resulted in a 17-item questionnaire with a score range from 0 through 40 points. In additional studies we determined that OQ scores evidence adequate reliability (test-retest r = .969) and adequate validity (r with nurse ratings = .798 and .793; r with behavioral assessment = .807). The OQ scores discriminated groups on the basis of environmental structure (community vs. nursing home vs. neuropsychiatric hospital) and psychiatric diagnosis (organic vs. schizophrenic vs. no diagnosis). Tentative classification data are presented, and uses of the OQ are discussed.