From Products to Process: An Ecological Approach to Bias Detection

Researchers from a range of disciplines (Faigley, 1995; Hamp-Lyons, 1994; Huot, 1996; Kirshner & Whitson, 1997; Lemke, 1995) have argued that to draw valid inferences from tests, more than the analysis of factors in isolation (e.g., items-test scores, rater consistency) should be investigated. The complex, interconnected, or "proximal"(Bronfenbrenner, 1994) relationships that form as a result of the processes and practices of testing activity should also become a focus of investigation. The study reported here is offered as an example of the application of an ecological approach in the investigation of the proximal relationship of raters (n = 12) and test takers (n = 423), formed during the trialling of a new science version of a high-stakes, topic-based language test. The study reveals a source of test bias that might otherwise have remained undetected by traditional methods, such as those that are common to differential item functioning studies. Systematically focusing on stakeholders' accounts of tests reveals more about how tests function, adds to the validity of the inferences drawn from test performance, and increases fairness.     

Intimacy: A behavioral interpretation

This paper proposes that intimacy is a process that emerges from a sequence of events in which behavior vulnerable to interpersonal punishment is reinforced by the response of another person. These intimate events result in an increase in the probability of behavior vulnerable to interpersonal punishment in the presence of the reinforcing partner. The process results in intimate partnership formation and reports of feeling intimate. In addition to positing an operant process integrating the various components of intimacy, the theory also posits that the punishment of interpersonally vulnerable behavior is an integral aspect of intimate partnership formation and that intimate partnerships can develop that reinforce behavior that may be destructive both to the individual and to others.     

Self-Disclosure: A Study of Verbal and Coverbal Intimacy

This study investigated the relationship between intimacy of verbal self-disclosure and the use of coverbal behaviors, specifically eye contact duration and eye contact frequency, during relatively unstructured conversations. On the basis of Argyle and Dean's social equilibrium theory, it was predicted that verbal intimacy and coverbal intimacy would vary conversely in conversational interaction. The method employed here emphasized a careful study of the behavior of 10 male undergraduates who conversed in dyads, and focused on the coverbal behavior associated with high and low disclosing time segments. The results supported the hypothesis for the eye contact duration parameter and demonstrated the utility of the method.     

Equanimity: The somatization of a moral sentiment from the eighteenth to late twentieth century

Over the past 40 years, mindfulness‐based therapies (MBTs) have gained a reputation among the biomedical community for their ability to contribute to health, mental capital, and human flourishing. Recently, however, critical mindfulness scholars have questioned the moral import of MBTs, claiming that, in modernizing meditation, they strip Buddhist practices of their ethical and soteriological content. Inspired by Harrington and Dunne's (2015, p. 630) recent call to historicize this present discontent, I offer an account for this perceived “de‐ethicization” of mindfulness, locating it in a long history of changes in the ontological infrastructures supporting moral reasoning from the eighteenth century onwards. Through the example of equanimity—a virtue that has been a part of Western and Eastern character ethics and theories of flourishing from the ancient period to the modern age—I show how, from the eighteenth century, research in the natural sciences on nervous diseases, stress, and relaxation, provided a frame for rethinking moral equanimity as a somatic experience of physiological calm. This transformation reaches its peak in the late twentieth century in research on mindfulness, which builds upon that tradition by folding into its ambit Eastern conceptions of equanimity as well. Insofar as modern MBTs continue to somatize moral virtues, I argue that they raise questions about the degree to which they are conducive to human flourishing and well‐being, as opposed to the related but narrower notions of health and mental capital.     

A Positive Perspective on Attentional Bias: Positive Affectivity and Attentional Bias to Positive Information

In recent years there has been growing interest in determining the attentional basis of positive affectivity. Investigators have sought to evaluate the hypothesis that elevated positive affectivity is characterized by an attentional bias that favours the processing of positive information over neutral information. Unfortunately, in the studies carried out to date, the assessment procedures used by researchers to assess such attentional selectivity have either been methodologically limited or methodologically flawed. Hence, the validity of the hypothesis has remained indeterminate. To overcome the problems associated with attentional assessment procedures used in previous studies, and so shed light on the attentional basis of positive affectivity, we employed an appropriate variant of the attentional probe task. Our findings show that participants high in positive affectivity displayed greater relative attention to positive information compared to neutral information, than was the case for their low positive affectivity counterparts. Thus, the present results support the hypothesis that an attentional bias to positive information, relative to neutral information, is characteristic of elevated positive affectivity.     

Equanimity to Excess: Inhibiting the Expression of Negative Emotion is Associated with Depression Symptoms in Girls

Emotion dysregulation is often invoked as an important construct for understanding risk for psychopathology, but specificity of domains of emotion regulation in clinically relevant research is often lacking. In the present study Gross’ (2001) model of emotion regulation is used to generate hypotheses regarding the relative contribution of two specific types of deficits in emotion regulation, inhibited and disinhibited expression of negative emotion, to individual differences in depressive symptoms in preadolescent girls. A sample of 232 9-year-old girls was recruited from a community based study. Depression symptoms were assessed via diagnostic interview. The mother and interviewer rated the girl’s level of impairment. Questionnaires and observations were used to assess inhibited and disinhibited expression of negative emotion. Differences in inhibited expression of negative emotion typically explained more variance in depressive symptoms and impairment across informants than did disinhibited expression of negative emotion. Although disinhibited expression of negative emotion is associated with depression and impairment, inhibited expression appeared to be a necessary ingredient, suggesting that inhibited expression may be a particularly relevant deficit in emotion regulation in the development of depression in females.     

Abortion, Intimacy, and the Duty to Gestate

In this article, I urge that mainstream discussions of abortion are dissatisfying in large part because they proceed in polite abstraction from the distinctive circumstances and meanings of gestation. Such discussions, in fact, apply to abortion conceptual tools that were designed on the premiss that people are physically demarcated, even as gestation is marked by a thorough-going intertwinement. We cannot fully appreciate what is normatively at stake with legally forcing continued gestation, or again how to discuss moral responsibilities to continue gestating, until we appreciate in their own terms the goods and evils distinctive of gestational connection. To underscore the need to explore further the meanings of gestation, I provide two examples of the difference it might make to legal and moral discussions of abortion if we appreciate more fully that gestation is an intimacy.     

Intimacy and the face of the other: A philosophical study of infant institutionalization and deprivation

The orphans of Romania were participants in what is sometimes called “the forbidden experiment”: depriving human infants of intimacy, affection, and human contact is an inhuman practice. It is an experiment which no ethical researcher would set out to do. This paper examines historical data, case histories, and research findings which deal with early deprivation and performs a phenomenological analysis of deprivation phenomena as they impact emotional and physical development. A key element of deprivation is the absence of intimate relationships with other human beings. However, the absence of intimacy impacts not only the social/emotional abilities of infants, but their very ability to perceive the world. Philosophically and from a radically Merleau-Pontean perspective, the intimate face of the other appears to be a world opening event for the child. Its absence has a profound impact on the child's experience of embodiment, coexistence, spatiality, temporality, and language. When seen through early deprivation, intimacy appears as a necessary foundation for establishing the transcendence of the world beyond perceptual presence, and it provides the possibility for language, culture, and history.     

Intimacy in Adults: A Developmental Model for Counselors and Helpers

Intimacy is described as a developmental task of adults, and a model developed by Marvin Rytting is presented as a tool for use in working with adult clients and for self-understanding.     

Exaggerated Positivity in Self‐Evaluation: A Social Neuroscience Approach to Reconciling the Role of Self‐esteem Protection and Cognitive Bias

Recent neuroscience research provides new insight into why people tend to view themselves through rose‐colored glasses and suggests a different approach for improving self‐insight. Rose‐colored glasses (sometimes referred to as positive illusions, positivity bias, self‐serving bias, self‐enhancement, or overconfidence) are a pervasive characteristic of self‐evaluation. While it is intuitive to think about rose‐colored glasses as a self‐esteem protection tactic, research has shown that people tend to exaggerate their positive attributes even when self‐esteem is not at stake. This raises questions about the relation of the exaggerated positivity used to protect self‐esteem to the exaggerated positivity seen in other circumstances. Are people using a consistent thought pattern to overemphasize their positive attributes which generalizes across situations regardless of whether self‐esteem is at stake? Or is there something different about the way people go about overemphasizing their positive attributes when coping with a threat to self‐esteem? Recent neuroscience research supports the latter: inducing the need for self‐esteem protection changes the neural profile underlying exaggerated positivity. When self‐esteem is threatened, exaggerated positivity in self‐evaluation engages orbitofrontal cortex and a functional network of increased basal ganglia activation and decreased middle frontal gyrus activation. In contrast, exaggerated positivity arising in the absence of self‐esteem threat tends to reduce orbitofrontal cortex activation and its functional connectivity with the temporal, occipital, and frontal lobes. This discovery suggests that not all rose‐colored glasses are created equally and, therefore, curtailing them may require different interventions depending on whether self‐esteem protection is their underlying driving force.     

积极情绪促进对积极刺激注意偏向：投入与抽离

一系列研究结果被认为反映了积极情绪促进投入注意至积极刺激的偏向。然而,由于所使用的范式不能分离对积极刺激的注意投入偏向和抽离偏向,这些研究结果也可能反映了积极情绪促进从积极刺激抽离注意更少的偏向。本研究采用音乐聆听和事件回忆唤起被试的积极或中性情绪,随后要求被试完成点探测范式的变式任务,通过中性-中性条件与一致条件的反应时之差测量投入偏向,以及不一致条件与中性-中性条件的反应时之差测量抽离偏向,探讨积极情绪究竟促进投入偏向,还是促进抽离偏向。结果表明：（1）相比中性组,积极情绪组并没有表现出更大的中性-中性条件和一致条件的反应时之差。这说明,积极情绪没有促进投入注意至积极刺激的偏向;（2）相比中性情绪组,积极情绪组的不一致条件与中性-中性条件的反应时之差更大。这说明,积极情绪促进从积极刺激抽离注意更少的偏向。由此,积极情绪并不促进投入注意至积极刺激的偏向,而是促进对积极刺激的抽离偏向。     

Review Essay: Beyond the Fear of Intimacy

Can Love Last? The Fate of Romance Over Time by Stephen A. Mitchell (New York, NY: W.W. Norton, 2002, 224 pp.)

This article reflects on the importance of Mitchell's work in the United Kingdom, where notions of intimacy sit uneasily with psychoanalytic practice. The author argues that a reluctance to take up intimacy in the consulting room has a deleterious effect on intimate relations outside it. Drawing on her work with women, in particular, she posits that the erotic is still an undertheorized area of relational analysis. Although most orthodox theory has been jettisoned, new theory is necessary for an understanding of what the author observes to be a “false” erotic in many of her patients in whom the erotic is temporarily available but is unreliable as a desire and as a source of identity.     

Good and Bad: Love and Intimacy From Plato to Melanie Klein

Melanie Klein’s theories on love outline a complex system of relations—an oscillating dynamic of psychical and emotional tendencies following from both actual experience and fantasies produced by the mind. Her insights are often discussed and applied in psychoanalytical contexts, but the philosophical implications of her theory—especially in relation to Platonic thought—have rarely been discussed. In this article, I will attempt to address this gap by setting out some preliminary yet core considerations shared by both Plato and Klein. First, I will describe some structural parallels between Kleinian and Platonic thought, especially in dialectical terms. Second, I will outline Plato’s covert influence on Freud as passing through the teachings of philosopher Franz Brentano. And last, I will discuss intimacy as a struggle between the forces of good and bad, creativity and destruction, and love and hate—suggesting that Klein’s conception of love emerges as a moral exigency.