青年鲍德里亚:从后马克思到反马克思主义

通过对鲍德里亚早期理论立场的分析,该文强调鲍德里亚从来就不是马克思主义者,其早期属于后马克思思潮立场,而《生产之镜》则是他告别后马克思思潮走向某种草根浪漫主义的过渡性文本。在这一文本中他公开地拒斥了马克思主义,而其从马克思主义理论内部进行的批判则是今天必须面对的一个问题。     

“鲍德里亚与他的《生产之镜》”专题——青年鲍德里亚：从后马克思到反马克思主义

通过对鲍德里亚早期理论立场的分析，该文强调鲍德里亚从来就不是马克思主义者，其早期属于后马克思思潮立场，而《生产之镜》则是他告别后马克思思潮走向某种草根浪漫主义的过渡性文本。在这一文本中他公开地拒斥了马克思主义，而其从马克思主义理论内部进行的批判则是今天必须面对的一个问题。[编者按]     

The Senses Considered as Perceptual Systems,by J. J. Gibson

This paper examines the relationship of Jean-François Lyotard’s aesthetics to phenomenology, especially the works of Mikel Dufrenne and Maurice Merleau-Ponty. It argues that this comparison allows a greater understanding of Lyotard’s late aesthetic writings, which can appear gnomic and which have received relatively little critical attention. Lyotard credits Merleau-Ponty with opening the theme of difference in the aesthetic field, yet believes that the phenomenological approach can never adequately account for it. After outlining Lyotard’s early critiques of Dufrenne and Merleau-Ponty, the paper will demonstrate how his late aesthetics can be understood as returning to phenomenological themes but in the form of a reversal. Lyotard’s “lesson of darkness” is that the secret power of art can never be brought into the light of phenomenal appearance, and that artworks do not testify to the birth of perception, but to its death and resurrection.     

Longitudinal Associations Between Delinquent Behaviour of Friends and Delinquent Behaviour of Adolescents: Moderation by Adolescent Personality Traits

In this longitudinal study, we examined whether personality traits (parent‐rated Big Five personality traits) render some adolescents more susceptible than others to delinquent behaviour of friends, predicting rank‐order changes in adolescents' self‐reported delinquent behaviour. We examine susceptibility to both perceived (reported by adolescents) and self‐reported (reported by friends) delinquent behaviour of friends. Participants in this two‐wave study were 285 Dutch adolescents and their best friends. The adolescents (50% girls) were 15.5 years old on average (SD = 0.8 years), and their best friends (N = 176; 58% girls) were 15.1 years old (SD = 1.5 years). Perceived (but not self‐reported) delinquency of friends predicted a stronger increase in adolescent delinquency 1 year later, especially among adolescents low or average on conscientiousness. Emotional stability, agreeableness, extraversion and openness did not moderate associations between delinquency of friends and delinquency of adolescents. Our findings show that low conscientiousness serves as a risk factor, increasing vulnerability to perceived delinquent behaviour of friends, while high conscientiousness serves as a protective factor, increasing resilience to perceived delinquent behaviour of friends. Our findings also show that adolescents are susceptible to, and differ in susceptibility to, friends' delinquent behaviour as they perceive it—not to delinquent behaviour as reported by friends themselves. Copyright © 2015 European Association of Personality Psychology     

叔本华视阈中心理痛苦的哲学治疗

在德国哲学家叔本华的视阈中,人的心理痛苦是未曾满足的和被阻挠了的欲求;心理痛苦的主要来源有:抽象的思虑、不好的性格、担心别人的评价、失去无法替代的东西、报复、愤怒、仇恨和缺乏需要的力量;治疗心理痛苦,需要意识到:痛苦总是以某种形态存在、解脱痛苦的程度是评价幸福的标准、要培养自身的福祉、合理解释孤独、重心放在自身上、获得他人的欣赏.     

The other Man by Donald J. West

The American Group Psychotherapy Association began in 1942 as an elite, strictly Freudian organization. Its dramatic growth in the 1960s and 1970s was accompanied by much theoretical disagreement and professional “chauvinism.” During the past decade, however, the ideological controversy has yielded to pluralism* in theory and eclecticism in practice.     

The sociobiological ideas of Arthur Schopenhauer

Starting from the basic ideas of sociobiology we prove that Schopenhauer, in his "Metaphysics of Sexual Love", has to pass for a precursor of sociobiological thinking. Several consequences of this parallel are discussed: The quest for strategic principles of organismic growth and evolution as a positive characteristic of both approaches--the hypothesis of a dominant genetic determination of human behaviour as an outcome of a typical bourgeois view of mankind connecting Schopenhauer and sociobiologists--the necessity of taking into consideration biological predispositions of flexible (learned) behaviour as elements of sociobiological models enjoying the same rights as genetical ones--the utility of Schopenhauer's natural philosophy for the purpose of complementing historical knowledge of many disciplines (also psychology).