Relationship between sex-role attitudes and attitudes toward violence among incarcerated male juvenile offenders

The purpose was to investigate the relationship between sex-role attitudes, as measured by the Attitudes Toward Women Scale for Adolescents, and attitudes toward violence, as measured by the Attitudes Toward Violence Survey, among 81 incarcerated male juvenile delinquents. No association was found between sex-role attitudes and sensitivity toward violence; however, a statistically significant relationship emerged between sex-role attitudes and propensity toward violence. Specifically, offenders who reported the most traditional attitudes toward women's rights and roles were more apt to report that they would engage in violent acts if they were certain of not being punished. Implications are discussed.     

WOMEN'S ATTITUDES TOWARD MEN An Integrated Threat Theory Approach

Three studies were conducted to measure the antecedents of women's attitudes toward men using the integrated threat model. Four types of threats were hypothesized to produce negative attitudes toward men: (1) realistic threat based on threats to women's political and economic power, (2) symbolic threat based on value differences, (3) intergroup anxiety experienced during social interaction with outgroup members, and (4) negative stereotypes of men. Negative contact was hypothesized to increase the perception of all four threats as well as to affect attitudes directly. The findings suggest that symbolic threat, intergroup anxiety, and negative contact are the strongest predictors of negative attitudes toward men. Contrary to expectation, realistic threat may not be important to women's attitudes toward men.     

ATTITUDES TOWARD WOMEN's BODY HAIR: RELATIONSHIP WITH DISGUST SENSITIVITY

We aimed to further investigate the "hairlessness" norm that is the common practice of body hair removal among women. A sample of 198 undergraduate students (91 men, 107 women) completed questionnaires asking about attitudes toward women's body hair and the reasons women remove this hair, as well as a measure of disgust sensitivity. It was found that the vast majority (98%) of female participants regularly remove their leg and/or underarm hair, most frequently by shaving, and attribute this to femininity and attractiveness reasons. However, the attributions that they and men made for other women were much more socially normative in nature. For the sample as a whole, negative attitudes toward body hair were related to disgust sensitivity. It was concluded that body hair on women, but not on men, has become an elicitor of disgust and its removal correspondingly normative.     

Turkish Family Members’ Attitudes Toward Lesbians and Gay Men

This study examined familial patterns of attitudes toward lesbians (AT-Lesbians) and toward gay men (AT-Gay) by using Herek’s (1998) short-form of AT-Lesbian and AT-Gay scales. The participants were 116 college students (47 males, 69 females) and their parents (116 mothers, 116 fathers) located in the West Anatolian region of Turkey. Results point to significant differences between parents and their daughters, but not between parents and their sons. Fathers expressed relatively negative attitudes toward gay men, whereas mothers’ expressed similar attitudes toward gay men and lesbians. Sons’ attitudes did not differ significantly across attitude targets, whereas daughters expressed relatively negative attitudes toward lesbians. Maternal attitudes appeared to be the most effective predictor for young childrens’ attitudes toward lesbians and gay men.     

The relationship between sex role attitudes and attitudes supporting marital violence

This study explored the relationship between attitudes toward sex roles and attitudes endorsing the legitimacy of physical force by men in the marital relationship. Approximately 40% of this sample of 300 college undergraduates were black, allowing black-white comparisons on these variables as well. The results support a sociocultural analysis of spouse abuse. A moderately strong positive relationship was found between traditional sex role preferences and attitudes supporting the use of physical force. In addition, men were found to hold more traditional sex role attitudes than women and were more likely to endorse the use of physical force in the marital relationship. Whites were found to be more traditional in their sex role attitudes than blacks, but no racial differences were found with regard to attitudes endorsing physical force. Further analysis revealed that traditional sex role attitudes were the most powerful predictor of attitudes supporting marital violence, while race and sex played a relatively unimportant role. Implications for spouse-abuse prevention program are discussed.     

The body-as-object versus the body-as-process: Gender differences and gender considerations

The present study analyzed the influence that gender and gender concepts have on predominantly white young adults' attitudes toward their body parts (body-as-object) and body functions (body-as-process). Results indicated that, regardless of gender, participants held more positive attitudes toward their body functions than toward body parts. Masculinity was positively related to body-as-object attitudes, yet this relationship was true only for women. As expected, femininity had exactly the opposite effect on women's body-as-object attitudes. Unexpectedly, femininity was found to be positively related to men's body-as-object attitudes. Regarding the body-as-process, although no attitudinal gender differences were found, masculinity had a significant positive correlation. Finally, results suggested that what may partly account for the more positive body esteem expressed by males than females in previous research are that men appear to hold a higher percentage of neutral attitudes toward their body parts and women hold a higher percentage of negative attitudes.I would like to thank Paul Sweeney and Dean McFarlin for their statistical advice in calculating regression equations for different values of the moderator variable     

Self-esteem as a predictor of attitudes toward wife abuse among Muslim women and men in Canada

This study was designed (a) to assess attitudes toward wife abuse in a sample of Muslim women and men in Canada and (b) to assess whether those attitudes were influenced by self-esteem. Results suggested that, as in general North American samples, the Muslim women and men did not differ from each other on levels of self-esteem. Also consistent with general North American samples, the Muslim women's and men's attitudes toward wife abuse were related to their self-esteem, with higher self-esteem scores predicting stronger attitudes against wife abuse, independent of gender. However, the results also revealed that the Muslim men had significantly more lenient attitudes toward wife abuse compared with the Muslim women and with North American norms.     

Predictors of Homophobia in Female College Students

Although much research has investigated predictors of homophobia in males, little attention has been given to the predictors of homophobia in females. The current study investigated how self-esteem, self-discrepancy (how much females think they fit others' expectations of how they should act with respect to gender-stereotyped attributes), and gender-attribute importance (how important gender stereotypes are to their gender identity) related to homophobia in 71 primarily White and middle-class college women. Other predictors evaluated were gender role attitudes, authoritarian attitudes, and extent of contact with lesbians and gay men. Results indicated that unlike for college men, self-discrepancy did not correlate with attitudes toward lesbians. The highest correlations with homophobia for college women were authoritarian attitudes, belief in sex role egalitarianism, degree of contact with gay men and lesbians, and importance of feminine attributes to participant's femininity. The only significant predictor, however, was authoritarian attitudes, which accounted for 62% of the variance.     

Gender differences in automatic in-group bias: why do women like women more than men like men?

Four experiments confirmed that women's automatic in-group bias is remarkably stronger than men's and investigated explanations for this sex difference, derived from potential sources of implicit attitudes (L. A. Rudman, 2004). In Experiment 1, only women (not men) showed cognitive balance among in-group bias, identity, and self-esteem (A. G. Greenwald et al., 2002), revealing that men lack a mechanism that bolsters automatic own group preference. Experiments 2 and 3 found pro-female bias to the extent that participants automatically favored their mothers over their fathers or associated male gender with violence, suggesting that maternal bonding and male intimidation influence gender attitudes. Experiment 4 showed that for sexually experienced men, the more positive their attitude was toward sex, the more they implicitly favored women. In concert, the findings help to explain sex differences in automatic in-group bias and underscore the uniqueness of gender for intergroup relations theorists.     

The symbolic/value-expressive function of outgroup attitudes among homosexuals.

The claim that attitudes toward an outgroup symbolically represent beliefs that the outgroup violates important values was examined through the investigation of the intergroup versus intragroup nature of the relations between a sample of feminist lesbians (primarily involved in the women's movement), gay movement lesbians (primarily involved in the gay movement), and gay men. Consistent with the intergroup relations documented between some feminist women and men, feminist lesbians (compared with gay movement lesbians) had less favorable attitudes toward gay men, associated with fewer gay men, perceived less common fate with gay men, wished to cooperate less with gay men, and perceived less value similarity with gay men. These and other findings suggested that feminist lesbians shared an intergroup relationship with gay men, whereas gay movement lesbians and gay men shared an intragroup relationship. Consistent with the notion that intergroup attitudes symbolically represent beliefs that an outgroup violates important values, feminist lesbians' attitudes toward gay men were explained by their perceptions that gay men placed less importance on values they themselves regarded as important. The implications of these findings for understanding the nature of symbolic attitudes and subsequent research are discussed.     

THE AMBIVALENCE TOWARD MEN INVENTORY

We present a measure, the Ambivalence toward Men Inventory (AMI), that differentiates between women's hostile and benevolent prejudices and stereotypes about men. The Hostility toward Men (HM) and Benevolence toward Men (BM) subscales of the AMI tap conventional attitudes toward men that have opposing valences. Each subscale assesses subfactors concerning men's power, gender differentiation, and heterosexuality. Three studies with predominately White, male and female participants (two with undergraduates and one with a community sample) establish the factor structure, reliability, convergent validity, and predictive validity of the AMI. The AMI was strongly related to its sister scale, the Ambivalent Sexism Inventory (Glick & Fiske, 1996) and to two established scales of attitudes toward men (Downs & Engleson, 1982; Iazzo, 1983). Only the AMI, however, successfully distinguished between subjectively positive and subjectively negative beliefs about men. A copy of the 20-item AMI is provided as a tool for further exploration of women's ambivalence toward men.     

Late adolescents' perspectives on marital rape: the impact of gender and fraternity/sorority membership.

Although recent studies of marital rape have examined both victims' and perpetrators' social and psychological characteristics, little attention has been directed to the attitudes of others toward marital rape. Using a systematic sample of college students, this study examined attitudes toward marital rape--in particular, the impact of gender and fraternity/sorority membership on respondents' (1) views regarding marital rape compared to rape by a stranger; (2) feelings about possible actions a woman who is a victim of marital rape can take; and (3) attitudes toward legislation pertaining to marital rape. It was found that college women were significantly more likely than college men to say they strongly agree that marital rape and stranger rape should be treated as similar crimes. In addition, nonfraternity men were significantly more likely than fraternity men to indicate that they strongly approve of marital rape legislation and that husbands who perpetrate marital rape should be prosecuted. Sorority membership had little impact on women's responses.     

Feminist Consciousness Among Russians and Americans

Most empirical research on feminist consciousness has been conducted with North American women. In this study we examined feminist consciousness and attitudes toward women's issues among Russian and American women and men. Survey data from undergraduate students provide evidence of both cross-cultural and gender-related differences. Women scored higher than men on 4 of the 5 aspects of feminist consciousness measured in this study. American students scored higher on three aspects of feminist consciousness; however, Russian students were higher on sensitivity to sexism. Data concerning attitudes toward specific women's issues are also presented. Findings suggest that judgments about feminist consciousness based solely on these attitudes could lead to misconceptions about levels of feminist consciousness across cultures.     

The “Making and Unmaking” of Prejudice Against Australian Muslims and Gay Men and Lesbians: The Role of Religious Development and Fundamentalism

Despite the growing international interest in the relation between religion and prejudice, there has been a dearth of studies conducted within Australia. We used the Faith Development Scale (FDS) to examine the relation between religious maturity and attitudes toward Muslims and toward gay men and lesbians in an Australian context using a sample of churchgoers from the Perth metropolitan area (N = 139). Respondents who scored lower on the FDS were more prejudiced toward both target groups than were high scorers. Furthermore, participants who scored lower on the FDS were more prejudiced against gay men and lesbians than they were against Muslim Australians. The FDS was a better predictor of attitudes toward the two groups than was the Quest Scale. Contrary to overseas studies, we found that religious fundamentalists held more prejudiced attitudes toward gay men and lesbians than toward those of a different religion (Australian Muslims). Right-wing political orientation was also found to be predictive of prejudice against Australian Muslims and against gay men and lesbians independently of religious development. Results suggest that religious maturity, as well as fundamentalism and right-wing political views, plays an important role in the “making” or “unmaking” of prejudice against Australian Muslims and against gay men and lesbians. Evidence is presented that suggests that the Quest Scale and the FDS are measuring different aspects of religious development.     

Actual and subjective age-related differences in women's attitudes toward their bodies across the life span

The present study examined actual and subjective age-related variations in women's perceptions of their weight, sexual attractiveness, physical condition, and overall body satisfaction. To this end, 265 women between the ages of 17 and 85 years completed the Body Esteem Scale (Franzio & Shields, 1984), the subjective age scales of the Subjective Age and Gender Scale (Montepare, 1996), and the Self-Esteem Scale (Rosenberg, 1965). Analyses revealed that, whereas women of all ages held unfavorable attitudes toward their weight, the positivity of their perceptions of their sexual attractiveness and physical condition was curvilinearly related to their age group with middle-aged women having the most favorable images. Analyses also revealed that women's subjective age, as opposed to their actual age, was a stronger predictor of their body attitudes. Moreover, the observed relationships were independent of the effects of self-esteem, which was nevertheless strongly linked to women's body image.     

Consistency in attitude and behavior of women with a liberated attitude toward the rights and roles of women

The study was designed to determine the extent of consistency of attitude and behavior of women with liberated attitudes toward their rights and roles, and to identify determinants of inconsistency between attitude and behavior. The Attitude Towards Women Scale, Rotter's locus of control scale, the Ego-Strength Scale, the Self-Esteem Scale, the Liberated Behavior Questionnaire, and the Attitude of Family and Friends Questionnaire were administered to 242 women. Women with more liberated attitudes tended to act more liberated. Also, women with liberated attitudes tended to act more liberated if their close friends were liberated and if they themselves were more aware of leaders in the women's liberation movement. The personality measures did not relate to the tendency to act liberated.     

New wave or second stage? Attitudes of college women toward feminism

The attitudes of female subjects toward gender roles, gender inequality, and the women's movement were measured using a 24-item attitudinal inventory. Subjects tended to hold nontraditional but only moderately feminist attitudes toward gender roles. They were, however, highly aware of gender inequality and supportive of the women's movement, although they were also reluctant to identify themselves as feminists. T tests revealed that subjects most supportive of feminism were advanced students (juniors and seniors) and students who had personally experienced discrimination. But when personal experience of sex discrimination was controlled for, the strength of the relationships between class level and gender role attitudes, and between class level and support for the women's movement, diminished. Students who had personally experienced sex discrimination are less traditional and more feminist in their gender role attitudes, and show stronger support for the women's movement, regardless of their class level, than students who have not had such experiences. These findings are interpreted and their implications for the future of the women's movement are discussed.     

AN ACQUAINTANCE RAPE PREVENTION PROGRAM

The present study investigated the effects of an acquaintance-rape prevention program on college students' attitudes toward rape and attitudes toward women, perceptions of acquaintance-rape scenarios, and rape empathy. Participants were led to believe that they were participating in two separate experiments in order to decrease demand characteristics. Results indicated that intervention group men and women became more empathic toward the victim than the control group, postintervention. Within the intervention group, men changed more in their attitudes toward women postintervention than did women. In addition to positive attitude change, results with the date-rape scenarios suggested that intervention-group men became more certain of their definitions of rape situations postintervention. Prior to the intervention, women were generally more certain of their definitions than were men, with intervention-group men approximating women's responses postintervention.     

Cross-National Comparison of Attitudes Toward Fathers' and Mothers' Participation in Household Tasks and Childcare

The purpose of this study was to explore attitudes toward the division of fathers' and mothers' participation in childcare/household tasks through a multilevel modeling approach. Data from the Euro-barometer surveys, including over 10,000 respondents from 13 European countries, were used. Respondents' attitudes were related to several individual-and macro-level factors. At the individual level (based on a separate regression equation for each country), it was found that respondents were most likely to hold egalitarian attitudes toward household work and childcare when they were younger, female, and politically liberal. At the macro level, countries' United Nations ratings on women's empowerment, Gross National Product, and cultural individualism were related to egalitarian attitudes. Study implications, strengths and weaknesses, and suggestions for future research are discussed.