Discourse and Mind

In recent years, various attempts have been made to advance a project sometimes characterized as "discursive psychology". Grounded in what its proponents term "social constructionism", the discursive approach to the elucidation of 'mental' phenomena is here contrasted to an ethnomethodological position informed by the later work of Wittgenstein. In particular, it is argued that discursive psychology still contains Cartesian residua, notwithstanding its professed objective of expurgating Cartesian thought from the behavioral sciences. One principal issue has been the confusion of "conceptual analysis" with the empirical study of speech practices. If these distinct enterprises are conflated, the critical achievements of conceptual analysis are obscured or even misconstrued. A different picture of how best to analyze human conduct and mentality emerges if the lessons of Wittgensteinian grammatical analysis are preserved and extended, one more compatible with several themes in ethnomethodology.     

Search for the Grounds for Mutual Reinforcement

Both PP and IP are the outgrowth of disenchantment with the mainstream western psychology. However, it is argued that these two psychologies are rooted in irreconcilable epistemological traditions. PP calls for a correction in western psychology, to focus less on human pathology and negativity and more on strengths and virtues. Indian Psychology has begun as an alternative psychology, shaped by the spiritual traditions, with emphasis on development of human potentials. IP, in its modern incarnation, is still at a nascent stage and must grow independently till it acquires its own identity and strength. Unless IP collaborates from the position of strength, the danger is real that it may be eventually usurped by the western psychology.     

再论我国心理学的分化现象

我国心理学正处于分化过程之中,其中两个明显的例证就是:基础心理学与应用及人文心理学的分化,以及对心理学研究和服务成果的评价标准摆脱SCI的束缚.这背后深层的原因在于,若以科学哲学认识论的视角,人类的知识大致可分为可靠有用的知识和无用虚幻(伪科学)的知识,可靠知识又可进一步分为科学的知识和非科学的知识.心理学从诞生之日起...     

The nature of psychology: the great dilemmas

Research about the nature of psychology, its subject matter, its level of analysis, its scientific laws, its relationship with other disciplines, and its social relevance has been a matter of great concern and interest during the development of psychology. This problem can be analyzed in terms of the dilemmas of the psychological discipline, which have been choice points, crossroads, alternative decisions that bring psychologists face to face with the following issues: (a) the subject matter of psychology: psyche, mind, or behavior?; (b) the role of scientific methodology: is psychology a natural science, a social/behavioral/human science, or a part of the humanities?; (c) the universality or particularity of scientific laws in psychology: are laws universal or culture-bound and contextual?; and (d) the balance between science and profession: is psychology a basic science, a socially relevant profession, or both?     

Utopianism in psychology: the case of Wilhelm Reich

This article examines utopian elements in Wilhelm Reich's writings in his American phase (1939-1957) in order to illustrate utopian sources of dynamic psychology. Although there are scholars who have used the term "psychological utopia" and applied it to individual thinkers (Reich, Marcuse, Fromm) and to specific psychological disciplines (psychoanalysis, behaviorism, cognitive psychology), the term itself has remained elusive and vague. Furthermore, there have been few attempts to systematically examine utopian elements in twentieth-century psychology in general and the basic assumptions of psychological utopianism in particular. While pointing out that Reich's orgonomic theories have no scientific merit, this article argues for the relevancy of his ideas for understanding the nature of utopianism in dynamic psychology.     

Positive Psychology and Indian Psychology: Birds of the Same Feather

Positive psychology and Indian psychology share similar concerns regarding human life. But Indian psychology has more to offer towards our understanding of happiness and well-being than what Positive psychology can at this point of time, because of latter’s paradigmatic limitations. This commentary draws attention to certain shortcomings of the target article: (a) in presenting the contemporary Positive psychology perspective; (b) in conceptualizing IP with reference to its epistemological position; (c) and in equating certain concepts from PP and IP and their implications.     

新生儿语音感知的神经基础:元分析

语言习得能力是人类在进化中获得的重要能力之一。语言认知的核心功能是语音加工, 因此, 语音加工的脑机制是认知心理学研究的重要课题。我们采用元分析方法, 对使用近红外技术考察新生儿语音感知的结构检测、偏差检测和母语感知的研究进行系统的定量分析, 探究新生儿的典型语音感知脑机制以及这三类语音加工相关脑区的异同。结果显示, 左侧额下回是新生儿检测语音结构的关键脑区; 双侧颞叶在新生儿语音偏差刺激检测中发挥关键作用; 新生儿的母语语音加工存在左侧化优势。     

Religious factors in moral decision-making: Towards an integrated,socio-cultural,developmental, model

Abstract

For far too long, developmental approaches in the psychology of religion have paid insufficient attention to the richness and variety of social and cultural factors in human development and their relationship to religious belief, practice, belonging, identity, and world views, and often, related framing of spiritual questions, concerns, and disciplines. If scholars in the psychology of human development and psychology of religion have offered critical appraisals of the shortcomings of the neo-Piagetian, cognitive-developmental models that have dominated the scientific literature, and offered promising contributions and needed correctives to the omissions of cognitive-developmental approaches, the field is still in need of an integrated, socio-cultural developmental approach to human development and religious functioning. In this article we propose one way of moving toward a more integrated approach in these fields, with special attention to the advantages of such an effort in the study of religious elements in moral decision-making and moral development.     

Reinvigorating the concept of situation in social psychology

The concept of situation has a long and venerable history in social psychology. The author argues that recent approaches to the concept of situation have confused certain important elements. Herein, the author proposes that attention to three of these elements will reinvigorate the concept of situation in social psychology: (a) that the analysis of situations should begin with their objective features; (b) that situations should be conceptualized as affordances; and (c) that the interpersonal core of situations, in particular the extent to which they are influenced by relationships, is the proper and most profitable focus for social psychology. These elements are consistent with recent developments in the study of situated social cognition and may help better define social psychology's position within the sciences.     

Taking old ideas seriously: Evolution, development, and human behavior

I argue that the roots of an adequate integration of evolution into psychology are not to be found in evolutionary psychology, but rather in evolutionary developmental biology (evo–devo). To this end, I provide an overview of evo–devo and explore the limited role that behavioral sciences have played in its genesis. I then motivate an evo–devo approach to psychobiology, and sketch desiderata for the success of this enterprise. In particular, I elucidate what it means to take both development and evolution seriously, and argue for the primacy of developmental analysis in the exploration of (human) behavior and its evolution.     

Zeitgeist,Ortgeist, and personalities in the development of Scandinavian psychology

Although the Scandinavian countries Denmark, Norway, Finland, and Sweden are most often perceived as a rather homogeneous set of nations there are interesting diversities in the paths and patterns of the development of psychology. The strong experimental, neurobiological, and cognitive orientation of psychology in Finland and Sweden is contrasted with the more phenomenologically and clinically oriented psychology in Norway and Denmark. The concepts of Zeitgeist, Ortgeist, and personalities are used to explain the different courses of development in the Scandinavian countries. In Denmark and Norway a few dominant personalities in a few dominant university departments seem to have shaped the formation of psychology to a greater extent than in Finland and Sweden. The relatively late start of psychology as an independent academic discipline has opened Sweden and Finland to impulses from the Anglo‐American empirical tradition. Within‐country differences are highlighted with special reference to the Swedish development. Various local “schools” of psychology are characterized with Stockholm as the most notable example. Although psychophysics plays an insignificant role in Swedish psychology today, a pedigree with reference to Gösta Ekman demonstrates its critical and dominating role for the development of psychology in Sweden.     

Divine Unity and the Divided Self: Gregory of Nyssa's Trinitarian Theology in its Psychological Context

In the last hundred years Gregory of Nyssa's Trinitarian theology has received a substantial amount of attention. Unfortunately, it has been appropriated because of its perceived psychological content—so much so that Gregory's Trinitarian theology becomes re–stated as the Trinity as "personal relationship" or as "locating consciousness(es) in the Trinity." To be sure, a knowledge of Gregory's psychology reveals its role in his Trinitarian theology; however, it also makes clear that personal relationship or consciousness are not important, substantial psychological concepts in the way that they are often taken to be by contemporary interpreters. Rather, Gregory's psychology takes its fundamental shape from a concern for the integrity of the will in its action.     

Gesture, speech, and computational stages: a reply to McNeill

McNeill (1985) claimed that speech and its accompanying gestures "share a common computational stage" that is located early in the speech production process. This position depends on two crucial arguments that we believe are unsound: first, that gestures "are synchronized with linguistic units in speech" and, second, that gestures "have semantic and pragmatic functions that parallel those of speech." Careful analysis of the relevant data indicated that although the processes underlying gestural production are globally autonomous, they are linked to speech production at more than just one computational stage. An account is offered that explicates these links.     

中国神话中的具身心理学思想探索

西方“具身认知”心理学与赋存在中国文化里的以“天人合一”为核心的“体知”心理学思想息息相通, 而中国文化又有其独异于西方文化的“身体”智慧。文化的源头实为神话。追根溯源, 本文主要从具身认知的视阈中将中西方神话中“身体”的角色两相比照, 首先从本体论维度以现象学诠释的方法来描述神话的身体母体是如何生成的, 并以天地开辟神话、万物肇始神话和人类起源神话为例揭示中国“身体”的本体论特色—— 一元论; 其次再从空间维度以概念隐喻的理论来剖析神话的身体现象学场域是如何延展的, 并从物我同一角度、天人交感角度和人神相通角度来彰显中国“身体”的空间维度特色——气论; 最后再从时间维度以社会建构理论来解构神话的身体是如何在时间场域中流变的; 并从社会、文化和历史三个层面来表达中国“身体”的时间维度特色——易论。通过从中国神话故事中挖掘中国传统文化中独有的“具身智慧”, 以期为建立中国人自己的科学心理学起抛砖引玉之用。     

Human, transhuman, posthuman. Representations of the body between incompleteness and enhancement

"Posthuman" is often used to indicate some position, practice, perspective and vision concerning the future of human beings closely related to the use of contemporary technologies. This contribution would like to analyze some conceptions of the notion of posthuman and to present it as a possible form of "non-anthropocentric" thought which considers technological changes as non-human realities strictly involved in the construction and the definition of what constitutes a human being (and his body) and its predicates. Contrary to anthropocentrism which has characterized Western thought from humanism up to the extreme outcomes of transhumanism, non-anthropocentric posthumanism shows how the human being, who has always been the product of hybridization with the non-human (environment, animals and techniques), is built not only by his own strength but always through his partnership and his environment. The idea of enhancement of the body by technology to reach another stage of human evolution is one of the constant elements characterizing transhumanism. Posthumanism suggests no longer considering the interface with technology as an ergonomic relationship with an external tool that just extends the human body, but as a hybrid, or interpenetration that questions the separation of the body and its centrality. In this perspective, the question is not of simply establishing which is a good use of a technology but, every time, of redefining ourselves in our perspectives and our predicates with regard to what a technology allows and opens up to us.     

说明心理学的形态、特征与评析

说明心理学以心理、行为现象背后的本质、规律、发生机制的说明为己任,其发展先后呈现出心理-心物关系的说明、刺激-反应关系的说明、认知心理-神经机制的说明、进化心理机制的说明等形态,在方法论上则带有鲜明的科学主义特征。它致力于人的自然本性的研究,构筑了作为自然科学的心理学样态,与理解心理学一道推动了心理学的独立、成熟。未来心理学还需摒弃蕴含于说明心理学与理解心理学之中的非此即彼的思维方式,确立心理学的整合视野。     

道教文化与心理健康研究刍议

心理学领域已经越来越多地关注道教的理念与实践对个体心理健康的影响。道教经典中蕴含了对人类心性的解读,以及试图恢复身心健康的方法。荣格等心理学家从中提取可发掘的心理学要素,并对之做出了相应的诠释。人本主义心理学、超个人主义心理学、社会心理学以及认知神经科学等流派与方法都已经或正在为认识道教与心理健康关系发挥着积极作用。然而现阶段相关研究尚未充分,若深入理解道教生命中心主义的特殊追求与信仰认同模式,并以此视角更精确地分析心理测量与实验生成的各项指标,则生出具有本土特色的宗教心理学范式可期。     

心理学危机的实质与解决方案

人们曾在不同层面上讨论心理学的危机,而这种对危机认识的偏离本身又进一步加强了学科本身的分裂。在总结前人对危机认识的基础上,通过分析表明,心理学危机是心理学学科发展中自我同一性危机的表现,其实质在于心理学学科同一性的缺乏,而根源来自于心理学建立之初的理论基础。因此,心理学危机的解决有待于其学科同一性的确立,心理学学科的发展则有待于其学科同一性的展开。     

Rethinking Cognition: On Coulter on Discourse and Mind

This paper responds to, and comments on, Coulter's (1999) critique of discursive psychology with particular reference to how cognition is conceptualised theoretically and analytically. It first identifies a number of basic misreadings of discursive psychological writings, which distort and, at times, reverse its position on the status of cognition. Second, it reviews the main ways in which cognition, mental states, and thoughts have been analytically conceptualised in discursive psychology (respecification of topics from mainstream psychology, studies of the psychological thesaurus in action, and studies of the way psychological issues are managed). Third, it considers two of Coulter's substantive issues: the role of correct usage and the role of conceptual vs. empirical analysis. A series of problems are identified with Coulter's development of both of these issues.     

The frame/content theory of evolution of speech production

The species-specific organizational property of speech is a continual mouth open-close alternation, the two phases of which are subject to continual articulatory modulation. The cycle constitutes the syllable, and the open and closed phases are segments-vowels and consonants, respectively. The fact that segmental serial ordering errors in normal adults obey syllable structure constraints suggests that syllabic "frames" and segmental "content" elements are separately controlled in the speech production process. The frames may derive from cycles of mandibular oscillation present in humans from babbling onset, which are responsible for the open-close alternation. These communication-related frames perhaps first evolved when the ingestion-related cyclicities of mandibular oscillation (associated with mastication [chewing] sucking and licking) took on communicative significance as lipsmacks, tonguesmacks, and teeth chatters--displays that are prominent in many nonhuman primates. The new role of Broca's area and its surround in human vocal communication may have derived from its evolutionary history as the main cortical center for the control of ingestive processes. The frame and content components of speech may have subsequently evolved separate realizations within two general purpose primate motor control systems: (1) a motivation-related medial "intrinsic" system, including anterior cingulate cortex and the supplementary motor area, for self-generated behavior, formerly responsible for ancestral vocalization control and now also responsible for frames, and (2) a lateral "extrinsic" system, including Broca's area and surround, and Wernicke's area, specialized for response to external input (and therefore the emergent vocal learning capacity) and more responsible for content.