“A Singular Contribution to the Field of Religion and Aging”: Aging,Spirituality, and Religion: A Handbook

This study investigated the relative effects of structured group reminiscence on 34 seniors who were more or less religious. While similar in age, education, and self reported health, the more religious group (n = 21) reported a significantly higher level of intrinsically motivated religion (t(32) = 4.18, p < .001)     

Gender Differences in Children’s Hero Attributions: Personal Hero Choices and Evaluations of Typical Male and Female Heroes

The current study investigated gender differences in the personal hero choices, hero attributions, and characteristics attributed to “typical” male and female heroes of children living in the Midwestern United States (N = 103; mean age = 10 years). Questionnaires were completed in a school setting. The majority of girls chose heroes personally known to them; boys chose personal and public figures equally often. Most boys chose same gender heroes; girls’ nominations were mixed. Gender differences were also seen in the characteristics children attributed to their own heroes and in their conceptions of “typical” male and female heroes. Children rated same-gender “typical” heroes more positively on many attributes, except for stereotypically masculine characteristics. Gender socialization, stereotypes, and in-group favoritism were used to explain these findings. Portions of this project were presented at the 2003 Society for Research on Child Development Biennial Meeting. We wish to thank Anna V. Persson and Sara E. Goldstein for their assistance on the early development of this study. We also appreciate the children, teachers, guidance counselors and principals at Leipsic Local School and Pandora-Gilboa Elementary School for making this study possible. Inquiries about this study should be addressed to Shayla Holub, .     

“Do Me Please,She Won't”: An Examination of Personal Ads Posted by Married Men Seeking Sex from Other Men

Advances in technology have created new ways for individuals to find partners through personal ads seeking casual sexual encounters. This article examines self-identified married men who are seeking sexual encounters through placement of a men seeking men personal ad found on a free non-sexual large mainstream classified website. Three thousand advertisements were analyzed to reveal patterns among advertisements including items such as sexual act desired, sexual roles desired, race, and age. The results reveal that married men are seeking out different types of sexual encounters than men who do not identify themselves as married, desiring encounters more often during lunch, seeking out drug and disease free partners, desiring safe sex, and being more likely to desire a top or versatile sex role.     

Forever Young: Pastoral Care and the Experience of “Aging,” Reconsidered

As we age, we inevitably experience diminishment in our physical functioning yet this need not yield a diminished sense of self. Our personal interior life and our ability to find grace in the midst of challenges are not adequately defined by the psychological, medical, or theological understandings of aging that we have inherited. Rather, there is positive potential in aging, particularly if we hone our adaptive coping skills. Pastoral care providers can facilitate enrichment of individuals’ and faith communities’ capacity for adaptive coping and ability to view the aging process as filled with new adventures of grace.     

Engaging with the Hatred of the Other: Personal Reflections Discussion of “States of Exile and Marginalization”

Drawing upon experiences associated with racialized tensions and interactions related to living in neocolonial, post-apartheid South Africa, I engage with Gillian Straker’s complex paper on “States of Exile and Marginalization” (this issue) as elaborated in response to Moffatt’s film Night Cries. In particular, I question what it means to receive the hatred of the other in contexts in which previous relations of power become challenged and inverted and grapple with how it may be possible to sustain a relational ethics in such instances. Straker’s reading of the tension between the real and the symbolic in Night Cries and what this signals for modes of expression, multiplicity of meaning, and potentialities in relating is also highlighted.     

The “Reversal of Generations” Phenomenon as Illustrated by the Lives of John Henry Newman and Abraham Lincoln

The psychoanalytic concept of the “reversal of generations,” in which one identifies with a grandparent as the primary parental authority in one’s life, is used to shed light on the role that John Henry Newman’s paternal grandmother played in his decision to become a priest in the Church of England and in his subsequent conversion to the Church of Rome; and on the role that Abraham Lincoln’s maternal grandfather played in his understanding of a husband’s obligation of faithfulness to his wife and of his presidential role in combating Southern secession but avoiding retribution. The writings of Erik H. Erikson are used to explore the role of the grandparent in legitimating critical acts of self-determination.     

“The Awesomeness and the Vastness of Who You Really Are:” A Culturally Distinct Framework for Understanding the Link Between Spirituality and Health for Black Sexual Minority Men

Journal of Religion and Health - Despite health inequities, many Black sexual minority men are resilient and often utilize spirituality as a culturally distinct self-protective and self-enhancing...     

Aging,source memory,and the experience of “remembering”

In a previous study, we found source memory for perceptual features to differentiate between younger but not older adults’ reports of recollective (“remember”; R) and “know” (K) experiences. In two experiments with younger (17–30 years) and older (64–81 years) participants, we examined whether memory for meaningful speaker sources would accompany older adults’ recollective experience. Indeed, memory for male and female speakers (but not partial memory for gender; Experiment 1) as well as bound memory for speakers and their facial expressions (Experiment 2) distinguished between both younger and older adults’ RK reports. Thus, memory for some sources forms a common basis for younger and older adults’ retrieval experience. Nonetheless, older adults still showed lower objective source memory and lower subjective source-attribution confidence than younger adults when reporting recollective experiences, suggesting that source memory is less relevant to their retrieval experience than for younger adults.     

Exploring the “New” Frontier of Spirituality in Health Care: Identifying the Dangers

Enthusiasm is growing in nursing and medicine for addressing spirituality and religious needs in patient care. We urge caution and stress the need for greater awareness of the dangers involved. The first danger is the lack of any attention given to how informed consent might be relevant to the topic of patient autonomy in spiritual health care decisions. The second danger is that the major health care providers, nursing and medicine, are not adequately educated to provide such care. The third danger is that we have not yet sufficiently clarified the roles of the various providers and as a consequence coordination of quality spiritual care is in jeopardy.     

Flawed by Dasein? Phenomenology,Ethnomethodology, and the Personal Experience of Physiotherapy

This paper applies a hybrid Heideggerian-ethnomethodological approach to physiotherapy practice. Unlike previous studies written by and for practitioners, this paper uses my personal experience receiving physical therapy as its point of departure. By combining Heidegger’s [Being and time (trans: Stambaugh J). State University of New York Press, New York 1996] notion of the ‘ontological difference’ with Garfinkel’s (Studies in ethnomethodology, Prentice-Hall, Englewood Cliffs 1967) concept of ‘accountability,’ I argue that in physical therapy practice, both client and practitioner actively shape the body into a coherent object for medical intervention. I begin by introducing three key phenomenological concepts, the life-world, the ontological difference, and Heidegger’s critique of subjectivity. I then empirically substantiate these concepts by reviewing classic and recent studies in ethnomethodology. I conclude with my own experience of physical therapy, and demonstrate how both client and practitioner actively constitute the body as a medical and therapeutic object. This is cause for both disability studies and physiotherapy to reconsider some of their core concepts, ‘medicalization’ and ‘client-specific measurement,’ respectively.     

The Symbol and the Theory of the Life-World: “The Transcendences of the Life-World and Their Overcoming by Signs and Symbols”

This essay presents a phenomenological analysis of the functioning of symbols as elements of the life-world with the purpose of demonstrating the interrelationship of individual and society. On the basis of Alfred Schutz's theory of the life-world, signs and symbols are viewed as mechanisms by means of which the individual can overcome the transcendences posed by time, space, the world of the Other, and multiple realities which confront him or her. Accordingly, the individual's life-world divides itself into the dimensions of time, space, the social world and various reality spheres which form the boundaries or transcendences that the I has to understand and integrate. Signs and symbols are described as appresentational modes which stand for experiences originating in the different spheres of the life-world within the world of everyday life, within which they can be communicated, thereby establishing intersubjectivity. Schutz's theory of the symbol explains how social entities – such as nations, states or religious groups – are symbolically integrated to become components of the individual's life-world. The following paper reconstructs Schutz's concept of the symbol as a crucial component of his theory of the life-world, which is seen as an outstanding phenomenological contribution to the theory of the sign and the symbol in general.     

A Review of: “Studies in Meaning 2: Bridging the Personal and Social in Constructivist Psychology”

Abstract

As repertory grids are often used in the making of important decisions about people's lives, it seems reasonable to demand that the technique accurately reflect the mental structure and processes of the person. This need has not gone unnoticed, either by proponents of the grid technique or its critics, but their calls for psychometric rigor are couched in terms of reliability and validity, terms that have specific operational meanings, and have been derived from the theories proposed for standard psychological tests. This article examines the bases and structures of such theories in the context of repertory grid data     

Aging “Hot”: Images and Narratives of Sexual Desirability on Television

As women age, their sexual desirability is likely to diverge from what is presented as most coveted in American society: youthful, slim but curvy, firm, and fit. Media rarely feature actresses over the age of 50 as leading characters and when they do, they are usually relegated to caretaker or partner roles and they usually conform to gender traditional stereotypes. However, more recently, there have been a few television programs that focus specifically on older women’s sexualities and feature plotlines that center on their desire and desirability. The premise of the program Hot in Cleveland is that desirability is in the eye of the beholder. Using a comedic format, the show highlights the tensions between media and celebrity fueled standards for desirability and “real life” desirability. In this paper, based on a close analysis of five seasons of Hot in Cleveland, we explore these competing messages about midlife and older women’s appearance and sexualities and the way comic framing both challenges and reinforces dominant narratives of aging.     

The Desire for God: An Assessment of Seminarians' Spirituality Through the Lens of the “Big Five”

The purpose of the study was to investigate a personological profile of Roman Catholic seminarians characterized by a high and a low level of prayerful desire for God. One hundred twenty-one Roman Catholic seminarians were administered the Polish Adjective List (PAL; Szarota, 1995) to appraise the normal personality characteristics measured by the factors of Neuroticism (N), Extraversion (E), Openness (O), Agreeableness (A), and Conscientiousness (C), along with a measure of desire for closeness with God. Results suggest that the seminarians with a high level of desire for God, in terms of personality characteristics, tend to be more tender, self-sacrificing, magnanimous and good-natured (A) as well more conscientious, dutiful, prudent, and reliable (C) than their counterparts. The findings of the regression analysis suggested that the five personality domains explained the 11% variance of the seminarians desire to abide with God.     

Dysregulated Rhythms and the “Grip” of the Context: A Discussion of the Paper “Poison Cookies” by Katherine Oram

Two moments from the clinical narrative under discussion are used to highlight the critical impact of attention to timing not in terms of when and what to say, but rather as a an ongoing source of emotional meaning emerging on implicit dimensions of rhythm and affective tone occurring in the clinical interaction. Meanings having to do with different forms of power including fear of psychic annihilation, agency, and aggression expressed within sado-masochistic dynamics are demonstrated to be scaffolded and coming into formation on these implicit levels. Alternatively, Merleu-Ponty's concept of Urdoxa as a grip on context is introduced to highlight how the analyst's use of timing to violate an expectation for nonresponsiveness or impingement creates an experience of distance between enactment and reflection, allowing space for re-membering as a form of representation. Here the creation of space through timing serves not just a representational function, but also a way for affective self and interactive regulation to emerge in an interaction as scaffolding for experiences of predictability (i.e., continuity and coherence) and vitality in self and other.     

Heroes and Mentors: A Consideration of Relational-Cultural Theory and “The Hero’s Journey”

Derived from mythology around the world and over the ages, Campbell’s “The Hero’s Journey” provides a conceptual roadmap for confronting life’s challenges. The way in which clients navigate these challenges may also have a profound effect on their relational development. This article examines The Hero’s Journey through the lens of relational-cultural theory and illustrates ways in which counselors can aid clients in making sense of the struggles they face on their own personal journeys.     

Haunted by the Ghost in the Machine. Commentary on “The Spirituality of Human Consciousness: A Catholic Evaluation of Some Current Neuro-scientific Interpretations”

Metaphysical and epistemological dualism informs much contemporary discussion of the relationships of science and religion, in particular in relation to the neurosciences and the religious understanding of the human person. This dualism is a foundational artifact of modern culture; however, contemporary scientific research and historical theological scholarship encourage a more holistic view wherein human personhood is most fittingly understood as an emergent phenomenon of, but not simply reducible to, evolutionary and developmental neurobiology.     

The Character of Yhwh and the Ethics of the Old Testament: is Imitatio Dei Appropriate?

The aim is to examine the character of the God of the Old Testament,principally in the Pentateuch, to discover whether it providesan appropriate basis for the imitatio dei that a number of writershave argued is prominent in Old Testament ethics. The articlebegins with a survey of this literature and opposing arguments.Texts then, first, that explicitly recommend the imitation ofGod are studied, then ones that imply it, mainly concerningdistributive justice. It is shown that the moral role of YHWHmay reflect one of two roles in human society, as king (of theworld) or as patron (of Israel), thus providing models for humanbeings playing such roles. A discussion of Exod. 34:5–6shows that forgiveness is for human beings as for God a rightrather than an obligation in the Old Testament. It is finallyshown that YHWH behaves in the story of the Exodus in ways which,whether justifiable (in the role of king) or not, would be inappropriatefor imitation. It is concluded that while YHWH may often beunderstood as offering a role for imitation, imitatio dei isnot the key to all Old Testament ethics.