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Tracy J. Pinkard M.S. Craig Anne Heflinger Ph.D. 《Journal of child and family studies》2006,15(3):347-360
The past decade has shown a surge of interest in faith-based resources for a variety of social problems. However, these resources have not been systematically studied for children with emotional and behavioral problems. We investigated religious activity and use of pastoral counseling among Protestant youth with serious emotional disorders (SED) (N=464) and examined associated youth and caregiver characteristics. Findings indicate that the majority of SED youth do participate in religious activities, but do not frequently receive pastoral counseling for their problems. Youth with fewer externalizing problems as well as minority youth had an increased likelihood of participation in religious activities, while youth with more psychosocial impairment had an increased likelihood of using pastoral counseling. Implications of this study for research and practice are discussed. 相似文献
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Jill L. Snodgrass 《Pastoral Psychology》2014,63(3):307-317
This article presents a limited number of findings from a larger research project that explores spiritual themes related to the experience of homelessness as reported by 16 research participants following their residence in a 90-day emergency shelter program in Los Angeles County, California. By utilizing interpretive phenomenological analysis, the study focuses solely on three spiritual themes present in the experience of homelessness. Participants noted experiencing the presence of hope and motivation while homeless, the challenges of coping with the homeless stigma, and times in which they felt (and did not feel) “human.” Implications for pastoral counselors and others offering spiritually-integrated counsel in the context of homelessness are discussed. 相似文献
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Ryan LaMothe 《Pastoral Psychology》2006,54(5):479-495
Christian theologians have argued that lust is a compelling sexual desire that distorts reason and judgment, leads to exploitation and injustice, and corrupts the erotic dimensions of human experience and relationships. In this article, I expand on this tradition, arguing that lust signifies the collapse or attenuation of amative space. This collapse is described as either the subjugation of the other or pseudo surrender to the other, which is accompanied by misrecognition of the other's unique and inviolable subjectivity, as well as a heightened sense of distrust. The diverse communicative actions associated with lust, which lead to the collapse of amative space, have several sources, namely, trauma, physiology, and culture. The attempt to restore amative space requires that the counselor and client join together in identifying and understanding the meanings and sources of lustful behaviors, which assists them in considering various strategies for the sake of increasing self-awareness and self-control that loosen the bonds of lust.
相似文献
Ryan LaMotheEmail: |
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The purpose of this article is to deal with the advantage of combining short-term counseling with reframing techniques. Short-term counseling states that a) focusing on only one problem, and b) agreeing on a fixed amount of sessions will make the counselee more eager to change before the amount of sessions are spent. The thesis of the paper is that those counselees that engage in short-term counseling will be more resistant to change than the criteria of short-term counseling suggests. Some counselees want to initiate a power struggle with the counselor about the impossibility of change. Rather than giving in to such a struggle, the counselor should use reframing techniques to make the counselee see the problem from a new perspective. Reframing techniques are more likely to make the counselee solve the problem. 相似文献
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Stephen M. Beaumont 《Pastoral Psychology》2011,60(1):117-131
This survey research describes the attitudes and practices of Australian Christian clergy regarding counseling in their pastoral
care roles. Data has been collected by use of a mail survey of 1954 Australian clergy residing in the state of Queensland
from Dec 2007 until March 2008. 758 useable surveys were returned resulting in a return rate of 40.1%. The clergy’s (a) confidence
in handling seven different counseling situations, (b) counseling preparation, (c) professional knowledge about counseling,
(d) counseling modality, and (e) demographics were assessed. Australian Christian clergy are thus described with a discussion
of a number of implications for training organisations such as Bible Colleges and Seminaries. 相似文献
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The paper addresses the subject of religious education and pastoral counseling in the classical Pentecostal church. It argues that Pentecostals can benefit from a merger of religious education and pastoral counseling that leads the student/client to a closer relationship with God. 相似文献
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This article outlines a simple, straightforward set of practical dream interpretation methods which pastoral caregivers can use any time a client's dream becomes relevant to the counseling situation. The article describes seven elements to the successful interpretation of a dream, offers a brief illustration of how dream interpretation works in practice, and explains how to test the validity of an interpretation. 相似文献
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Rodney J. Hunter 《Pastoral Psychology》2006,55(2):213-216
This article reviews Pamela Cooper-White's book as an extraordinarily well developed, nuanced, and empirically grounded reflection on the significance of transference and countertransference dynamics in ministry; it also points to several ways in which the book's thesis could be more fully developed theologically and more broadly applied in ministry. 相似文献
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Pamela D. Couture 《Teaching Theology & Religion》1999,2(2):96-102
The author's experience of reflection-on-action and reflection-in-action in clinical supervision for counseling provides the basis for an analogous experience in the classroom that promotes the teaching of the practice of general pastoral care. A classroom ritual of role play within a specific process for reflection provides the basis for integrating theory and practice. 相似文献
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Matthias Beier 《Pastoral Psychology》2007,55(6):701-710
Patients who feel not wanted to exist as persons in their own right require that pastoral counseling or psychoanalysis address
their need to be wanted. Drawing on case material, it is argued that the pastoral counselor has a particular responsibility
to address adequately patients’ need to have their existence affirmed. Connecting psychoanalytic theory and technique with
spiritual exploration of the notion of creation, this paper calls attention in clinical practice to patients’ need to be wanted
to exist. 相似文献
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Eun-Jung Shim 《Pastoral Psychology》2008,56(3):355-370
A rapidly aging population with its mental health care needs presents an enormous challenge in the current mental health field.
In light of this, pastoral counselors will have an increasingly important role to play in the care of older adults because
of their strategic position in the community and their competence in dealing with religious/spiritual issues particularly
salient in old age. This article proposes a short-term integrative approach to enable pastoral counselors to effectively and
efficiently meet the mental health care needs of the elderly.
相似文献
Eun-Jung ShimEmail: |