How Christian upbringing divides the religious nones in Britain: exploring the imprints of Christian upbringing in the 2016 EU referendum

ABSTRACT

Over the last few decades, Britain has witnessed a significant decline in Christian affiliation and the corresponding growth in the number of religiously unaffiliated individuals. Relatively little attention has, however, been paid to ‘former Christians’ who were brought up in a Christian household but now identify as having no religion. This study focuses on the effects of Christian upbringing on the voting behaviour of religious nones in the EU referendum of 2016. Using data from the 2016 British Social Attitudes survey, the empirical analysis in this article examines the socio-cultural characteristics of Anglican, Catholic, and ‘Other Christian’ households as well as their role in shaping the voting turnout and the voting intentions of individuals who are religiously unaffiliated. The results suggest that Anglican upbringing and Catholic upbringing serve as salient proxies for national identities among the secular groups. Additionally, in the EU referendum, the voting behaviour of religious nones with different kinds of Christian upbringing was very distinct. This reveals that religious upbringing is a source of within-group variety among British religious nones and that Britain’s Christian heritage still has important socio-political implications despite the decrease in the country’s Christian population.     

Getting a New Lease on Life

Abstract

A significant number of marriages today arc interchurch, that is, marriages in which each spouse belongs to a different Christian church or denomination. The limited research on interchurch couples suggests that they are more at risk for divorce than same-church couples. A qualitative study and a national telephone survey were conducted by the Center for Marriage and Family at Creighton University to better understand interchurch marriages. Based on findings from these studies, clinical implications for premarital counseling with interchurch couples are presented. The findings suggest not only how to work with interchurch couples, but how religion can potentially impact all couples regardless of their denominational affiliation.     

The Other Side of their Zeal

Abstract

This article tracks the harsh reality of homophobia in Korea, focusing on the homophobic rhetoric of Korean Christian fundamentalists. I suggest that the fundamentalists’ homophobic rhetoric can be looked at in line with their attempt to build up their bases of support. Facing the loss of their privileged social status in Korea, the fundamentalists have been seeking out a secure road through which they can survive and regain their influence. What they have found was, in addition to literal belief in the Bible, a political alliance with greater powers, namely, Korean right-wing politics and american Christian fundamentalism. Korean fundamentalists’ homophobic rhetoric reveals a crack through which we can observe how they have served as resident ministers of american Christian fundamentalists’ imperialistic vision of the world. This vision couples with the US government’s military deployments and its projects for global domination—whether it is to be proved as an unqualified failure or not.     

Dancing faith: contemporary Christian dance in Norway

ABSTRACT

Although dance is a common religious expression, its place in the Christian tradition has been contested. In modern Protestant Norway, dance has mostly been considered irrelevant to church life or even sinful. In recent decades, however, dance has become increasingly common in Norwegian churches. The present analysis of empirical data on dance in Christian settings in contemporary Norway is based on participant observation and interviews. While younger dancers (born after 1990) consider it natural to dance in church, and are usually welcome to do so, older participants have met significant resistance. When dancing, dancers find personal meaning (wellbeing, processing emotions and life events), social meaning (communication, belonging), and religious meaning (contact with God, prayer, growth). Dance emerges as a part of lived religion that clearly highlights how bodies matter, and how spiritualities are gendered, in this contribution to understanding the embodied dimensions of religion.     

Chapter 12: New Significance and Identity: A Practical Theological Perspective

SUMMARY

This article looks at personal worth and identity, dependence, time and experience, change and loss, death, work and leisure from a distinctively Christian point of view that frees us from the distortions and dread of aging. We are called to embrace life as new creations through the years.     

Islam,the Divine Command Theory,and Religious Fundamentalism

ABSTRACT

In 1980, George F. Hourani and, more recently in 2010, Mariam al-Attar argued that Islam is not compatible with divine command theory. They rehearsed some standard objections (namely the objectivity of morality, divine goodness, moral knowledge) targeted against meta-ethical divine command theory taking the Qur’an into consideration, and argued that it should be discarded from an Islamic point of view. In addition, they criticized divine command theory since it involves obedience to God and, therefore, does not allow moral reasoning but rather is the source of religious fundamentalism and violence. Although these objections are powerful when applied to the early Ash?arite version of divine command theory, they are not powerful against recent formulations of it presented by Christian philosophers. For example, a divine command theory like that of Robert Merrihew Adams is well suited to respond to these objections. Thus, divine command theory, in its recent formulations, is a genuine option for Muslims and should be given due consideration.     

Christian Pastors’ Perspectives and Insights on the Practice of Family Therapists Referring LGB Clients: Exploring the Role of Religion

Abstract

This qualitative study explored Christian pastors’ perceptions and insights for family therapists who refuse to work with lesbian, gay, and bisexual (LGB) clients by consistently referring them. Twenty-one pastors from diverse Christian traditions were interviewed. Thematic analysis identified the following themes related to the pastors’ perceptions of the practice of referring LGB clients: (1) Best Interest of the Client and Therapist, (2) Discriminatory Practice, and (3) No Referrals will be Provided. The following themes represent pastors’ advice for family therapists: (1) Develop a Well-Thought-Out Referral Plan; (2) Be Accountable for Your Own Beliefs; and (3) Engage in Conversations.     

Secularism and securitisation: the imaginary threat of religious minorities in Canadian public spaces

ABSTRACT

From the assumed physical threat of a ceremonial Kirpan in an elementary school carried by a Sikh child, to the fictional possibility of rich, Arab, Muslim University students utilising their implicitly understood patriarchal power to subjugate all women from access to common swimming pools, Canada has become increasingly replete with examples of using religious minorities as a danger to secure public spaces for societies most privileged. Since 9/11, this has become a far too common public discourse on maintaining close surveillance, scrutiny and regulations for those religious and racialised Canadian minorities associated with the ‘war on terror’. Promoting public spaces, especially public-school spaces, as ‘secular’ has become the argument of supposed non-bias in ensuring safety and equality for the wider population, all the while leaving many of those used as an example of threat to wonder if the ultimate intent is to preserve white, Christian (and Christian cultural) privilege. This article proposes to examine cases since 9/11 that have problematised racialised groups associated with the terrorism in public schooling to the benefit of maintaining ‘Old Stock’ status quo.     

Equipping Religious Professionals to Engage Effectively with Domestic Violence

ABSTRACT

Grant-funded agencies provide the context for religious professionals seeking to engage with domestic violence. Christian and Jewish professionals are addressed. Research-driven resources sanctioned by domestic violence agencies will be identified, examining etiology, dynamics, and treatment. Domestic violence presupposes a structure of beliefs in which religious professionals participate. Physical violence may be predatory or affective and violence may be non-physical. It occurs in all congregations. Cultural norms for appropriate behavior provide a deceptive cover. Consistent resources include books, articles, information packets, audio-visual resources, seminars/workshops and the Internet. Ties between seminaries/ religious organizations and domestic violence agencies must be promoted to fully expose and reduce this public health epidemic.     

Some Selected Internet Resources for Novice Researchers of Christian History

SUMMARY

This article attempts to assist novice researchers of Christian history explore the Internet. It contains a helpful starting point and key Web resources for the study of Christian history, with a primary focus on English language and Protestant information.     

Spiritual Activities for Adults with Alzheimer's Disease: The Cognitive Components of Dementia and Religion

SUMMARY

Engaging adults with Alzheimer's disease in activities can prevent disease related agitation. Finding meaningful and enjoyable activities proves to be a difficult task due to severe damage to explicit memory and executive functioning. Fortunately, many spiritual and religious activities rely on more resilient cognitive features such as procedural memory and limbic system aspects of attachment and motivation. Such spiritual activities, if properly selected, can be used to engage adults with dementia. This approach, called Procedural and Emotional Religious Activity Therapy, can be used by various religious traditions and extended to multiple therapeutic venues.     

Attitudes of Parents,Students, and Mental Hygien-Ists toward Children's Behavior

ABSTRACT

The literature on the relationship between religiosity and prejudice has shown inconsistent findings. We argue that it is necessary to distinguish between different types of religiosity and that its relationship with prejudice is mediated by different values. Results of two studies conducted in Italy show that identified religiosity and introjected religiosity predict different levels of prejudice toward Muslim immigrants. Moreover, the negative relationship between identified religiosity and prejudice was mediated by prosocial values, whereas valuing conformity mediated the positive relationship between introjected religiosity and prejudice. The results show that it is possible to better understand the relationship between religiosity and prejudice by disentangling the different ways of being religious.     

“I will bless those who bless you”: Christian Zionism,Fetishism, and Unleashing the Blessings of God

Abstract

This article focuses on the concept of ‘blessing’ Israel that has become common among contemporary American Christian Zionists. After introducing a theological scheme that has dominated discussions of contemporary Christian Zionism, the article critically examines one of the emerging narratives concerning the (re)discovery of Christian Zionists’ Jewish roots and the way the Jewish contribution to Christianity is framed. Following this, the article considers the way Israel and Jews are understood to hold a distinct place in the network of world redemption and how contemporary Israel acts as a marker—what is referred to as a ‘signifier of stability’—that helps Christian Zionists locate God’s ongoing work in the world. Finally, the article discusses how Christian Zionists ‘bless’ Israel in practical ways as a form of submission to God, a reminder of their relationship with God, and a way to locate themselves in the redemptive process.     

Three-Year Itch: Communicating Information to Minimize Faculty Anxiety During College and University Presidential Transition

Abstract

Through a mixed methodology study of college and university faculty and presidents’ perceptions as they experience presidential change in Christian higher education, researchers addressed these research questions: Are there factors present that contribute to successful change during administrative transition in Christian higher education? If so, what are these factors? Faculty were surveyed using the Best Christian Workplaces (BCW) instrument. Following analysis of survey results, faculty participated in focus groups to qualitatively respond to the BCW survey. Finally, an interim president and newly elected president were interviewed to assess their perceptions of presidential transitions in Christian higher education. Researchers affirm conclusions from the literature and explain a key finding that contributes to the field of presidential change in Christian higher education.     

FEMINIST SOCIAL PROCESS

Abstract

A qualitative semi-structured interview was used to explore the interaction between Christian women's sexuality and spirituality and the impact of sex-negative messages on sexual and spiritual development of 10 Caucasian, middle-aged Christian women. A salient feature of this negative interaction was the women's attempts to reduce the dissonance between their sexuality and spirituality, which reflected a developmental process. Results are discussed in terms of the difficulty Christian women face in being able to integrate their sexuality and spirituality. The study revealed that integration is not an end but an ongoing process. Clinical implications and recommendations for future research are offered.     

The Effects of Religiosity on Preferences and Expectations for Marital Therapy Among Married Christians

Highly religious couples constitute a substantial portion of marital therapy clients in the U.S. Married Christian individuals ( N = 211) completed a survey of demographics and religiosity (religious values and Christian beliefs). They rated preferences and expectations for one of four marital therapy situations: Christian therapist using Christian practices (e.g., prayer or reference to Scripture), Christian therapist using psychological practices only, non-Christian therapist willing to use Christian practices, and non-Christian therapist using psychological practices only. High religious values and high Christian beliefs predicted ratings of marital therapy situations, where high was defined as one standard deviation above the mean of standardized norm groups. Low to moderate religious values or Christian beliefs did not predict ratings of marital therapy. It was concluded that highly religious couples present a special situation where the marketing, assessment, and practice of marital therapy might differ from therapy with other types of couples.     

A note on Rodinson's Mohammed

Smith, D. Howard, Confucius (makers of new world sseries), London, Temple Smith, 1973, pp. 240, £3.20.

Christian, William A., Jnr., Person and God in a Spanish Valley, New York and London: Seminar Press, 1973, pp. xiii+215, £4.25.

Spiro, M. E. Buddhism and society. London: Allen &; Unwin, 1971, pp. xiv + 519, £7.25.     

Christian–Muslim Relations in China and Japan in the Sixteenth and Early Seventeenth Centuries

ABSTRACT

Building on entries written for Christian–Muslim Relations: A Bibliographic History, this article explores Christian–Muslim relations in China and Japan in the sixteenth and early seventeenth centuries. The first half of the article considers Christian–Muslim relations amongst the Japanese in and outside Japan. Direct, indirect and potential interactions and contemporaneous commentaries are explored in order to build a picture of the sort of Christian–Muslim interactions that took place. However, due to the sparsity of sources, this section seeks more to develop and open potential avenues of enquiry than to provide definitive answers. The second section focuses on Christian–Muslim interactions in the work of Matteo Ricci and suggests that Christian–Muslim interactions in East Asia generally, and in China more specifically, were significant not only to the Jesuit mission itself, but also to the shaping of European knowledge of the East.     

Side Wound,Virgin Birth,Transfiguration

Abstract

This essay draws on the work of Karmen MacKendrick and several early Christian theologians to argue for a Christian “morphological imaginary” (Judith Butler) characterized by remarkable fluidity of embodiment. It does so by tracing the “mimetic circuitry” (Jean-Luc Nancy) of the traditions of virgin birth, side wound, and transfiguration, bringing several patristic-era meditations on these themes into further conversation with MacKendrick’s work.     

Eschatological companions: Christian hope in virtual worlds

ABSTRACT

The Christian faith is oriented around the hope that is found in the birth, life, death, resurrection and return of Jesus Christ, and this hope shapes Christian understandings of being human and human flourishing. What then might this Christian hope have to say about our technological developments and, in particular, how those shape our reflection on being human? Moreover, how do the various virtual worlds that we inhabit in continuity with our physical environment shape our thinking on bodies, gender, sexuality, identity and relationships? This article adds constructive theological reflection on technologically shape virtual worlds through the lens of Christian hope, moving beyond only eschatological dimensions to focus also on technological narratives of purpose and novelty and theological thinking around humanity, Christology and salvation. It is our contention that Christian hope provides a unifying theme for fruitful theological reflection on virtual worlds and our lives within them.