Empathy,Vulnerability and Anxiety

ABSTRACT

A concept of empathy as openness to the emotional perspective of another is developed in opposition to a concept of sympathy as agreement with the emotional perspective of another. Empathy involves knowledge of how things are emotionally for the other person, which is not the same thing as knowledge of the other person’s emotions. Being open to another perspective requires the capacity to hold two perspectives in mind simultaneously – one that is one’s own perspective and at the same time the adopted perspective. This is why empathy can be so challenging for someone suffering from some kinds of anxiety.     

Rational Action Entails Rational Desire: A Critical Review of Searle's Rationality in Action1

Abstract

In this paper I contest Searle's thesis that desire-independent reasons for action – ‘reasons that are binding on a rational agent, regardless of desires and dispositions in his motivational set’ – are inherent in the concept of rationality. Following Searle's procedure, I first address his argument that altruistic reasons for action inhere in the concept of rationality, and then examine his argument for his more general thesis. I conclude that a viable theory of rational action would be centered, not on the concept of desire-independent reasons, but rather on the concept of rational desire.     

Ecologies of care: addressing the needs of immigrant origin children and youth

ABSTRACT

Immigrant origin children and youth are now, and will continue to be, a diverse and demographically important segment of all post-industrial nations’ populations. In order to realize their potential, receiving contexts will need to find effective ways to integrate them into the fabric of their society. Using an ethic of care approach, we must begin by taking a comprehensive perspective on integration, which incorporates both a risk and resilience framework and an ecological perspective. A number of practices have emerged that have promise for positive implications for the schooling performance and educational integration of immigrant students These practices include 1 – short-term newcomer programs; 2 – specialized services for Students with Interrupted Formal Education; 3 – sustained services focused on new language development; 4 – services focused on heritage language development; 5 – providing explicit college pathway knowledge; 6 – summer and after-school academic enrichment programs; 7 – facilitating parental involvement (including translation and interpretation services); and 8 – advisory groups, after-school academic supports, mentoring and health services, and postsecondary supports. Providing the kinds of ecologies of care outlined here will go a long way toward helping these children and youth thrive and become the kinds of contributing members to their new society that will serve our collective future well.     

Countertransference as object of empirical research?

Abstract

The concept of countertransference as a robust cornerstone of psychoanalytic work has gained momentum over the last five decades. It is a prime example of elastic concepts covering the range from microprocesses to global clinical phenomena. Empirical research on the treatment process has for a long time – and for good reasons – avoided even trying to measure countertransference. We report here on various efforts for approaching a methodology for measuring it. The paper organizes the various approaches in terms of stages of research.     

Phenomenology and the Poststructural Critique of Experience

Abstract

Phenomenology is considered a philosophy of experience. But in the wake of French post‐structuralism beginning in the 1970s, the concept of experience within phenomenology has fallen under heavy critique. Even today, in the context of feminist philosophy the phenomenological concept of experience has yet to recover from the poststructuralist critique.

In this article, I will closely examine the poststructuralist critique of the concept of experience within the context of feminist theory. I will thereby refer first and foremost to the poststructuralist theorist Joan Scott, and her influential text “‘Experience’”. In my examination of the poststructuralist critique of experience, the leading question will be whether or not this critique, down to its details, can in fact be applied to phenomenology. My thesis is that phenomenology is able to withstand the poststructuralist critique of experience. Further, I will argue that post‐structuralism and phenomenology have more in common as regards the concept of experience than is usually admitted. For several reasons, it seems – as I will maintain – that both poststructuralist feminism and phenomenology are equally interested in a strong concept of experience and thus do not promote doing away with the concept.     

Countertransference and changes in the conception of the psychoanalytic relationship

Abstract

The concept of countertransference has a long history in psychoanalysis. This paper sketches the phenomenon referred to by countertransference and the development of the concept, from being signs of disturbance in the analyst to an important road to knowledge about the patient's inner life. The complexity of the questions discussed today – how to understand the concepts of neutrality, abstinence, and empathy; the relative subjective mutuality and symmetry of the analytic situation; the analyst's enactments and self-disclosure of feelings – reflects the complexity of the contemporary view of the patient–analyst relationship. In conclusion, the author presents a model illustrating the disturbing and informative aspects of countertransference together with the conceptual relationship between countertransference on the one hand and empathy and projective identification on the other. Finally, by differentiating between intuitive and irrational levels of functioning, an integrated model for countertransference is presented, synthesising the essence of the concept as it is used today.     

Caught in a Lie: The Rise and Fall of a Respectable Deviant

ABSTRACT

In this study, we draw on the concept of respectable deviance to understand the journey into deviance – from her rise as an alternative health expert through to her public disgrace – of Belle Gibson, a young Australian blogger, app publisher, and alternative medicine advocate who falsely claimed to have cured cancer without reverting to science-based medicine. Through the rigorous analysis of a series of media and documentary sources where Ms Gibson provided autobiographical accounts of her life experience, the argument is presented that the promotion of one’s self as a health expert and subsequently being outed as a fraudster encourages techniques of neutralization and particular presentations of self to respond and manage negative labeling and the stigma attached.     

Jewish women in intercommunal political movements in colonial Morocco

ABSTRACT

The goal of this paper is to study Jewish participation in intercommunal – Muslim, Jewish, Christian – Moroccan women’s organizations that promoted national Moroccan socio-political aims, and to analyze their origins, effects, demise and memory. The paper focuses on a unique organization - Union des Femmes marocaines (Union of Moroccan Women) – which, for almost ten years during the colonial period, had carried out intercommunal work for shared Moroccan causes. The study reveals that during the period that intercommunal women’s associations operated (1943–1952), they were first French-oriented and dealt with issues considered, from a gendered perspective, to be within women’s domain (i.e. helping the poor and needy, doing charity, fighting for women’s education), but from 1947, they “Moroccanized” and worked towards general political Moroccan aims. The paper refers to a relatively unknown chapter in Moroccan history, and opens a new perspective of the Moroccan identity of Jews before their massive emigration from the country.     

A Systemic Analysis of the Dynamics and Organization of Urban Street Gangs

Street gangs function as ongoing, open social systems in relation to their surrounding sociocultural context. Fundamentally, gangs are comparable to some family systems. In fact, most gangs do consider themselves to be “families.” The same concepts used to describe family systems may also be applied to street gangs. Street gangs usually exhibit a highly complex organization, structure, process, and functionality. All of these aspects intertwine within and around the gang to form a web of interconnectedness and continuity. To better understand street gangs and provide effective intervention plans, they must be viewed from this systematic and holistic perspective.     

Religious political technology: Damir Mukhetdinov’s ‘Russian Islam’

ABSTRACT

This contribution introduces the concept of ‘religious political technology’ (RPT), using as a case study the strategies of Damir Mukhetdinov, deputy mufti of the Moscow-based muftiate DUMRF. RPT encompasses the construction and professional dissemination of an ideological platform that presents religion – in this case Islam – as an asset to the state and the nation. Mukhetdinov’s RPT is historically enrooted in Russia’s Islamic discourse (through references to Tatar intellectuals and theologians of the late imperial period), and presented as loyal, tolerant, peaceful and modern – and at the same time as ‘traditionalist’. His RPT is meant to appeal to mainstream trends in Russian society (including Neo-Eurasianism and Slavophile thought), to the Orthodox Church, and to the Kremlin; it also presents itself as an instrument of Russia’s foreign policy. At the same time, Mukhetdinov’s provocative statements meet strong opposition.     

Between acculturation and self-assertion: individualisation in the German-Jewish context of the German Empire and the Weimar Republic and its contribution to the development of modern sociology

Abstract

Using the example of four German-Jewish scholars of the 19^th and 20^th centuries – Moritz Lazarus (1824–1903), Hermann Cohen (1842–1918), Georg Simmel (1858–1918) and Alfred Schütz (1899–1959), who all maintained intense connections to their Jewish backgrounds – this article aims to illustrate that Jewish traditions held favourable conditions for processes of religious and social individualisation. The focus of the analysis is placed on the figure of the stranger, a theme all four authors dealt with in their work. On the one hand they investigated the stranger as a biblical figure with social-ethical implications (Lazarus and Cohen); on the other, they developed a sociological approach by analysing the role of the stranger in the construction of society (Schütz and Simmel). This article strives to illustrate how a particular religious ideal – the commandment of love for one's neighbour and the recognition of the stranger as a fellowman – has been transformed into a sociological concept for the promotion of individuality. Reconstructing this context also means exploring the history of sociology as a scientific discipline in Germany and to look into the attempts of sociologists to understand otherness in the multicultural societies of the 21st century.     

Thoughts on how to regulate behaviours: an overview of the current debate

ABSTRACT

The article intends to present the debate on behaviour modification in the regulation studies literature, at a time of renewed interest among regulators for new ideas and strategies. As the financial crisis has led to the most public critique yet of the rational choice view of individuals that has informed regulation in the last few decades, other ideas that value realism more than simplicity and parsimony deserve some attention. Some of these – proposed by behavioural economics – have already raised considerable interest from regulators, especially in the UK and the USA, and have begun to impact various types of regulation. This article puts these various elements in perspective and as such provides tools to appraise and engage with past and future attempts to regulate social groups in health care and elsewhere.     

Finding Empathy: How Neuroscientific Measures,Evidence and Conceptualizations Interact

ABSTRACT

Questions about how empathy should be conceptualized have long been a preoccupation of the field of empathy research. There are numerous definitions of empathy that have been proposed and that often overlap with other concepts such as sympathy and compassion. This makes communication between research groups or across disciplines difficult. Many researchers seem to see the diversity of definitions as a problem rather than a form of benign pluralism. Within this debate about conceptualization, researchers sometimes suggest that more neuroscientific evidence will make the problem go away – that uncovering the processes underlying empathy will thereby also sort out conceptual difficulties. In this paper, I challenge this assumption by examining how neuroscientists studying empathy use concepts in practice – both in the development of their measures and in the interpretation of their data. I argue that this neuroscientific literature demonstrates that continuity and stability comes from the use of certain established measures, while progress comes from expansion upon those measures and the flexibility of stated concepts. We do not ‘find’ empathy through increased neuroscientific evidence but we do get closer to understanding empathic processes, flexibly understood.     

Institute report: The annual summer program in phenomenology

Abstract

This article presents Merleau‐Ponty's concept of “flesh” as a possible factor in the (re)defining of the Rogerian theory in terms of its concept (perspective) of man and the world. It describes Merleau‐Ponty's study of phenomena, emphasizing those aspects which are most closely related to his concept of man, on the course which brings one to his concept of “flesh.” It will include some cases of therapeutic treatment from the view point of “man in the world,” which is proposed by the philosopher.     

An Ecological Intelligence Scale Intended for Adults

Abstract

Ecological intelligence (EI) refers to systemic thinking, ecophilosophy, holistic perspective, collective lifestyle and cultural commons. It is difficult to determine the exact nature of EI and its characteristics due to it being a complex concept. The aim of this study is to develop an EI scale intended for adults which is based on a holistic perspective, social intelligence and economy and try to specify the concept of ecological intelligence. The goodness-of-fit values were at an acceptable level. The results were Cronbach’s alpha: 0.824; KMO: 0.878; X²/df: 3.39; RMSEA: 0.077; SRMR: 0.0504; GFI, AGFI, NFI, NNFI, IFI, CFI?≥?0.90. These results showed that the scale is reliable, and has validity and strong theoretical background. There are 12 items within the scale.     

Sport participation and stress among women and men

ObjectivesIn-depth analysis of the relationship between sports participation and stress among adult women and men.Design644 women and 783 men, 20–65 years, from the SPAH Flemish-Policy-Research-Centre, reported data on participation in favourite sports and mental health.MethodGender-specific multiple MANOVAs with stress appraisal and the stress response of emotional distress as dependent variables, and participation in 15 different types of sports as independent variables, including effect sizes (Cohen’s d) per sport-type.ResultsVery little difference in perceived-stress and emotional-distress existed in women and men who participated in different sport-types, suggesting that “one-activity-fits-all recommendations” are likely inappropriate. Different sports are suitable for different individuals, and it is important that one finds the sport that suits one best. Conversely, significant associations between participation in walking and in meditation sports manifested with both stress appraisal and emotional distress among women, and significant associations between participation in ball games and in water sports manifested with emotional distress among men.ConclusionsThe paper gathered substantial comprehensive insight and connected its quantitative data to existing qualitative data, presenting stimulating theoretical arguments. Sport-type related variations in the physical activity – mental health relationship were analyzed, based on the theory of mindful movement and the complexity paradigm identifying 3 coordinates on which the physical activity – mental health complexity unravels, based on: activity domains, mental health dimensions, and individual characteristics. The mindful movement theory proposes an underlying mechanism that could explain the positive physical activity – mental health relationship, and the complexity paradigm provides basis for creating a workable definition for ther concept of mindful physical activity.     

The predictive moment: reverie,connection and predictive processing

ABSTRACT

According to the theory of predictive processing, understanding in the present involves non-consciously representing the immediate future, based on probabilistic inference shaped by learning from the past. This paper suggests links between this neuroscientific theory and the psychoanalytic concept of reverie – an empathic, containing attentional state – and considers implications for the ways therapists intuit implicit material in their clients. Using findings from a study about therapists’ experiences of this state, we propose that reverie can offer practitioners from diverse theoretical backgrounds a means to enter the predictive moment deeply, making use of its subtle contents to connect with clients.     

No Rest for the Wicked? Symposium on Irene McMullin’s Existential Flourishing

ABSTRACT

Irene McMullin’s Existential Flourishing (Cambridge University Press, 2018) weaves together virtue ethics and existential phenomenology: the influence of Heidegger and Levinas, in particular, is clear throughout. This paper provides a summary of McMullin’s elegantly argued position and raises a number of possible concerns, particularly regarding the interaction of Aristotelian and Phenomenological assumptions. I focus specifically on the role of the 2nd-person perspective, on the links between exemplars and socialisation, and on the problem of those who, as Nietzsche put it, “are both evil and happy – a species on which the moralists are silent.