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1.
Am H 《Nanoethics》2011,5(1):115-128
This paper reflects on the change of relations among participants in nanotechnology governance through their participation
in governance processes such as stakeholder dialogues. I show that policymaking in practice—that is, the practice of coming
and working together in such stakeholder dialogues—has the potential for two-fold performative effects: it can contribute
to the development of trust and mutual responsibility on the part of the involved actors, and it may bring about effects on
the formation of boundaries of what is sayable and thinkable in nanotechnology governance. Three vignettes about the work
of the German NanoKommission indicate the development of new relations of trust, recognition and mutual responsibility among
actors. It is concluded that governance in practice can assemble new collectives in which relations of trust are the glue
holding the complex structure together. While such a consensus-based progress may be favourable for smooth technology development,
it can be considered problematic if evaluated against the ideals of deliberative democracy, which often form the premises
on which public engagement is based. Stakeholder forums were set in place with the intention of including various actors,
but this is Janus-faced: if a dialogue becomes encapsulated in new governance networks, new exclusions can arise. For example,
a policing of which information is released to a wider audience can occur. 相似文献
2.
Risk management of nanotechnology is challenged by the enormous uncertainties about the risks, benefits, properties, and future
direction of nanotechnology applications. Because of these uncertainties, traditional risk management principles such as acceptable
risk, cost–benefit analysis, and feasibility are unworkable, as is the newest risk management principle, the precautionary
principle. Yet, simply waiting for these uncertainties to be resolved before undertaking risk management efforts would not
be prudent, in part because of the growing public concerns about nanotechnology driven by risk perception heuristics such
as affect and availability. A more reflexive, incremental, and cooperative risk management approach is required, which not
only will help manage emerging risks from nanotechnology applications, but will also create a new risk management model for
managing future emerging technologies. 相似文献
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4.
Risk analysis and regulatory systems are usually evaluated according to utilitarian frameworks, as they are viewed to operate
“objectively” by considering the health, environmental, and economic impacts of technological applications. Yet, the estimation
of impacts during risk analysis and the decisions in regulatory review are affected by value choices of actors and stakeholders;
attention to principles such as autonomy, justice, and integrity; and power relationships. In this article, case studies of
biotechnology are used to illustrate how non-utilitarian principles are prominent in risk analysis and regulatory review and
to argue that these relationships should be carefully considered as we consider nanotechnology oversight systems for its products.
We argue that there are not distinct separations between “science-based” review systems, in which evaluations of the consequences
of technological products are primarily considered, and principles of integrity, justice, non-maleficence, and autonomy. It
should further be expected that, given research into fair treatment during decision-making processes, attention to ethics
will affect how citizens assess emerging technologies. Finally, a more holistic approach for evaluating oversight systems
for the products of nanotechnology is suggested, one which does not draw a sharp distinction between risk analysis, regulation,
and respect for non-utilitarian values.
相似文献
John C. BesleyEmail: |
5.
Patrick Lin 《Nanoethics》2007,1(2):105-122
In continuing news, there is a growing debate on whether current laws and regulations, both in the US and abroad, need to
be strengthened as they relate to nanotechnology. On one side, experts argue that nanomaterials, which are making their way
into the marketplace today, are possibly harmful to consumers and the environment, so stronger and new laws are needed to
ensure they are safe. On the other side, different experts argue that more regulation will slow down the pace of business
and innovation in nanotechnology, or that self-regulation is the answer, or other opposing positions. This paper will draw
out the core issues behind the debate and explain that there is more at stake than merely environmental, health and safety
(EHS) worries or business interests, as it first appears. We will also suggest an alternative solution to stricter laws, since
stricter laws would face formidable practical challenges, even if they are warranted. 相似文献
6.
Hannot Rodríguez 《Nanoethics》2018,12(1):5-26
The European Union (EU) is strategically committed to the development of nanotechnology and its industrial exploitation. However, nanotechnology also has the potential to disrupt human health and the environment. The EU claims to be committed to the safe and responsible development of nanotechnology. In this sense, the EU has become the first governing body in the world to develop nanospecific regulations, largely due to legislative action taken by the European Parliament, which has compensated for the European Commission’s reluctance to develop special regulations for nanomaterials. Nevertheless, divergences aside, political bodies in the EU assume that nanotechnology development is controllable and take for granted that both the massive industrial use of nanomaterials and a high level of environmental and health protection are compatible. However, experiences such as the European controversy over agri-food biotechnology, which somewhat delegitimized the regulatory authority of the EU over technological safety and acceptability, arguably show that controllability assumptions are contestable on the grounds of alternative socio-economic and cultural preferences and values. Recently developed inclusive governance models on safety and innovation, such as “Responsible Research and Innovation” (RRI), widely claim that a diversity of considerations and issues are integrated into R&D processes. Even so, the possibility of more radically alternative constitutions of socio-technical safety seems to be seriously limited by the current ideology of innovation and economic imperatives of the global, knowledge-based, capitalist economy. 相似文献
7.
纳米技术:从可能性到可行性 总被引:1,自引:0,他引:1
早在1959年,美国物理学家费曼(Richard Feynman)在加州理工学院召开的美物理学会上所作的演讲中问道:倘若我们能按意愿操纵一个个原子,将会出现什么奇迹?费曼富有想象力地指出: 相似文献
8.
9.
Robert McGinn 《Nanoethics》2008,2(2):101-131
A study was conducted of nanotechnology (NT) researchers’ views about ethics in relation to their work. By means of a purpose-built
questionnaire, made available on the Internet, the study probed NT researchers’ general attitudes toward and beliefs about
ethics in relation to NT, as well as their views about specific NT-related ethical issues. The questionnaire attracted 1,037
respondents from 13 U.S. university-based NT research facilities. Responses to key questionnaire items are summarized and
noteworthy findings presented. For most respondents, the ethical responsibilities of NT researchers are not limited to those
related to safety and integrity in the laboratory. Most believe that NT researchers also have specific ethical responsibilities
to the society in which their research is done and likely to be applied. NT appears to be one of the first areas of contemporary
technoscientific activity in which a long-standing belief is being seriously challenged: the belief that society is solely
responsible for what happens when a researcher’s work, viewed as neutral and merely enabling, is applied in a particular social
context. Survey data reveal that most respondents strongly disagree with that paradigmatic belief. Finally, an index gauging
NT researcher sensitivity to ethics and ethical issues related to NT was constructed. A substantial majority of respondents
exhibited medium or high levels of sensitivity to ethics in relation to NT. Although most respondents view themselves as not
particularly well informed about ethics in relation to NT, a substantial majority are aware of and receptive to ethical issues
related to their work, and believe that these issues merit consideration by society and study by current and future NT practitioners.
相似文献
Robert McGinnEmail: |
10.
Zaheera Jinnah 《Journal of International Migration and Integration》2017,18(3):881-895
This article explores the role of informal governance and institutions in the self-settlement strategies of Somalis in South Africa. Based on 3 years of ethnographic fieldwork with Somalis in Johannesburg, this article argues that informal governance operated though kin, clan and social networks, and personal, localised relationship with state authorities and community leaders are instrumental in governing settlement. Moreover, this form of governance is located within the multiple systems of Somali social order. 相似文献
11.
Chris Toumey 《Nanoethics》2011,5(3):251-267
Nanotechnology—the control of matter at the level of atoms and molecules—has evoked a large body of literature on moral and
ethical issues. Almost all of this is expressed in secular voices. Religious commentaries about nanotechnology have been much
more rare. And yet survey research indicates that religious belief will be one of the most powerful influences in shaping
public views about nanotechnology. This paper argues that it is worth knowing what religious voices have said about nanotechnology,
so that we might anticipate additional religious reactions in the future. After that, this paper presents seven cases of religious
reactions to nanotechnology from a variety of faiths. This information gives us some insights about how religious individuals
and institutions think about this technology, and also insights about how a new technology evokes a variety of hopes and fears. 相似文献
12.
非正式支付,“红包”与治理——基于国际医疗服务领域的实证分析 总被引:1,自引:0,他引:1
刘丽杭 《医学与哲学(人文社会医学版)》2008,29(10)
在医疗服务过程中,非正式支付与红包现象是卫生改革所面临的一个难题,也是卫生管理在改善与治理过程中所面临的严峻挑战。影响非正式支付的因素包括体制、支付方式、薪酬、规制措施等,基于责任与激励为核心的竞争、绩效、监管等多层面治理措施,是控制非正式支付和红包的主要方法。 相似文献
13.
Donald C. Maclurcan 《Nanoethics》2009,3(2):137-156
The term ‘nano-divide’ has become a catch-phrase for describing various kinds of global nanotechnology inequities. However,
there has been little in-depth exploration as to what the global nano-divide really means, and limited commentary on its early
nature. Furthermore, the literature often presents countries from the Global South as ‘passive’ agents in global nanotechnology
innovation—without the ability to develop endogenous nanotechnology capabilities. Yet others point to nanotechnology providing
opportunities for the South to play new roles in the global research and development process. In this paper I report on the
findings of a qualitative study that involved the perspectives of 31 Thai and Australian key informants, from a broad range
of fields. The study was supplemented by a survey of approximately 10% of the Thai nanotechnology research community at the
time. I first explore how the global nano-divide is understood and the implication of the divide’s constructs in terms of
the roles to be played by various countries in global nanotechnology innovation. I then explore the potential nature of Southern
passivity and barriers and challenges facing Southern endogenous innovation, as well as an in-depth consideration of the proposition
that Southern countries could be ‘active’ agents in the nanotechnology process. I argue that it is the nano-divide relating
to nanotechnology research and development capabilities that is considered fundamental to nanotechnology’s Southern outcomes.
The research suggests that Southern countries will encounter many of the traditional barriers to engaging with emerging technology
as well as some new barriers relating to the nature of nanotechnology itself. Finally, the research suggests that nanotechnology
may offer new opportunities for Southern countries to enter the global research and development picture. 相似文献
14.
15.
Risk factors for addiction have received extensive empirical attention. Specific risk factors for women Religious (nuns),
however, are not well known. This report examines risk factors for alcoholism in a retrospective study of 148 chemically dependent
women Religious in treatment. Negative emotionality, a personality measure, was the only significant predictor of alcoholism
severity in a joint multiple regression with childhood trauma, parental alcoholism, mental health history, ego strength, and
self esteem. These findings imply that treatment of this group in chemical-dependency programs needs to include psychological
modalities beyond the traditional psychoeducation in order to adequately address difficulties in affect regulation. 相似文献
16.
Bernadette Bensaude-Vincent 《Nanoethics》2009,3(1):31-42
Over the past decades, self-assembly has attracted a lot of research attention and transformed the relations between chemistry,
materials science and biology. The paper explores the impact of the current interest in self-assembly techniques on the traditional
debate over the nature of life. The first section describes three different research programs of self-assembly in nanotechnology
in order to characterize their metaphysical implications: (1) Hybridization (using the building blocks of living systems for
making devices and machines) ; (2) Biomimetics (making artifacts mimicking nature); (3) Integration (a composite of the two
previous strategies). The second section focused on the elusive boundary between self-assembly and self-organization tries
to map out the various positions adopted by the promoters of self-assembly on the issue of vitalism.
相似文献
Bernadette Bensaude-VincentEmail: |
17.
Armin Grunwald 《Nanoethics》2010,4(2):91-101
In the wake of the emergence and rapid development of nanoethics there swiftly followed fundamental criticism: nanoethics
was said to have become much too involved with speculative developments and was concerning itself too little with actually
pending questions of nanotechnology design and applications. If this diagnosis is true, then large parts of nanoethics are
misguided. Such fundamental criticism must surely either result in a radical reorientation of nanoethics or be refuted for
good reasons. In this paper, I will examine the critics’ central arguments and, building on this scrutiny, formulate an answer
to these alternatives. The results lead to conclusions which allow explaining and unfolding the thesis of this paper that
instead of speculative nanoethics we should better speak of and develop explorative philosophy of nanotechnology. 相似文献
18.
We examine in detail three classic reasoning fallacies, that is, supposedly ``incorrect' forms of argument. These are the so-called argumentam ad ignorantiam, the circular argument or petitio principii, and the slippery slope argument. In each case, the argument type is shown to match structurally arguments which are widely accepted. This suggests that it is not the form of the arguments as such that is problematic but rather something about the content of those examples with which they are typically justified. This leads to a Bayesian reanalysis of these classic argument forms and a reformulation of the conditions under which they do or do not constitute legitimate forms of argumentation. 相似文献
19.
STEVEN W. LECLAIR 《Journal of counseling and development : JCD》1981,59(10):643-646
Researchers from various disciplines use techniques of investigation that are particularly effective in answering questions about specific populations. In this article, the author discusses one technique, path analysis, a model often used in the fields of sociology, economics, and political science. 相似文献
20.
The current literature on nanoethics focuses on a wide array of topics such as equity, privacy, military, environment, human
enhancement, intellectual property, and security. The identification of those topics leads to the adoption of an ethical stance,
which we call the in itself dimension. In this article we argue that even though it is correct to identify the areas where ethical problems are imperative to deal
with (in itself dimension), it is a partial approach. This is because the in itself dimension pays no attention to another ethical stance; one that does not have anything to do with individual or collective responsibilities,
but rather with the socio-economic system into which those responsibilities are embedded. We call this second issue the contextual dimension. 相似文献