Suicide and prostitution among street youth: a qualitative analysis

This study presents the results of a qualitative analysis of the narratives of 29 street youth in which they describe their experiences with, and understanding of, suicide. A history of attempted suicide was reported by 76% of the participants and the analysis revealed themes of isolation, rejection/betrayal, lack of control, and most centrally, low self-worth as forming the basis of their experiences concerning suicide. Additionally it was found that trading sex, in which most participants had been or were currently involved, was linked with their suicidal experiences and may account for the high attempt rate. Finally, variables related to suicide were found that have not been examined previously in the literature on street youth, including loss of control, assault during prostituted sex, drug abuse as a "slow suicide," and breakups in intimate relationships.     

Psychology from Islamic Perspective: Contributions of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologists

Early Muslims wrote extensively about human nature and called it Ilm-al Nafsiat or self-knowledge. In many cases, their works seem to be the original ideas for many modern day psychological theories and practices. What is interesting however is that a lot of what the early scholars wrote was blended with Islamic philosophy and religious ideas. This paper covers major contributions of prominent early Muslim scholars to psychology and outlines the challenges faced by today's Muslims in adapting to the Western theories. It also offers a few recommendations on the indigenization of psychology for Muslim societies interested in seeking the Islamic perspective on human behaviors.     

Depression and stress in street youth

The present study explored stress and depression levels in Canadian street youth, as well as the methods they used to cope. Twenty-seven street youth and 27 nonrunaway peers responded to a questionnaire investigating history of running away, depression level, coping strategies, family history, and stress. Analyses revealed that stress and depression were positively correlated for the street youth, and that these youth had higher levels, compared with nonrunaways, of both. There were also differences in coping strategies: street youth were more likely to engage in acts of self-harm and to use drugs and alcohol, while nonrunaways more frequently resorted to productive problem solving and disclosure/discussion with someone they trust.     

Modesty and style in Islamic attire: Refashioning Muslim garments in a Western context

My ethnographic fieldwork conducted with female converts to Islam in France and in Quebec (Canada) shows that, for these women, being Muslim does not necessarily mean wearing clothes with ‘oriental’ designs. Rather, they are starting their own clothing companies so as to produce distinct Muslim-Western fashions that they promote through the Internet. By interpreting Islam in a context where Muslims are a minority religious group, converts construct alternative religious and social representations of Muslim identity that accord with their feminist interpretation of the Qu’ran while simultaneously incorporating the Western background within which they were socialized. In this regard, the strategies that they develop for wearing the veil and for integrating into their environment (family, workplace, etc.) make it clear that fashion, religion and politics are interacting in multiple, creative ways. In this paper, I look at how new Muslim feminist subjectivities are produced and realized through habits of dress, resulting in new representations of the body. I explore this issue by considering dress and hairstyle strategies developed by Muslim converts, in order to examine new perspectives on the place of gender in religion as it relates to particular social contexts.     

Islamic business and Muslim Entrepreneurs networks in Europe: performing transnational modernity and overcoming marginalization

This paper intends to describe new forms of national and transnational solidarity based on individual commitments to Islamic ethics and morality. This process is studied through the practices of young Muslim entrepreneurships that have emerged in the mid-2000s in Europe, promoting and distributing “islamized” conventional products in the fields of leisure, fashions, communication, in line with the cultural globalization as well as creating professional networks. This new market reflects on European Muslim’s desire for social mobility, using Islamized economic opportunities as a response to their marginalization, but also to create new forms of political pressure and religious codes through consumption that are adequate to their western environment.     

Understanding the Perception of Islamic Medicine Among the Malaysian Muslim Community

This study was conducted to identify and describe the patients’ perceptions of Islamic medicine based on gender, age, marital, educational level and working status among the Malaysian Muslim population. A nationwide interviewer-administered questionnaire survey was conducted in 2013. An open-ended questionnaire pertaining to Islamic medicine was used to increase the probability of capturing maximum data. This survey implemented a multistage design, stratified by state, proportionate to the size of the state population and was representative of the Malaysian population. Post-survey classification of results was performed accordingly. Complex data analysis was carried out using SPSS 16.0. The discussion was identified and categorised into various sections. The paper concludes that Islamic medicine has a major influence in the Malaysian Muslim community compared to other alternatives. Further, its potential for growth and importance especially for treating spiritual ailments cannot be denied. The respondents indicated that two factors motivate Islamic medicine in Malaysia: (1) the Muslim community opts for alternative healing because of their dissatisfaction with conventional methods; (2) Islamic medicine focuses only on healing spiritual-related problems. The average perception of respondents is that the function of Islamic medicine in healing physical diseases is undervalued and that it is not suitable to replace the functions of modern health institutions.     

Career development of youth: a nationwide study

The primary objective of the study described here was to assess and summarize core aspects of the career development of American youth. A nationally representative sample of approximately 32,000 8th, 9th, and 11th graders in 200 schools participated in the study in the spring of 1973. This article focuses on the study's more salient findings and presents results in terms of what students say, do, and know about career development. A major finding is the sharp contrast between students' need for help with career planning and the help they have been receiving. In general, results support the current emphasis on career guidance and career education.     

Abortion in Islamic Ethics,and How it is Perceived in Turkey: A Secular,Muslim Country

Abortion is among the most widely discussed concepts of medical ethics. Since the well-known ethical theories have emerged from Western world, the position of Islamic ethics regarding main issues of medical ethics has been overlooked. Muslims constitute a considerable amount of world population. Turkish Republic is the only Muslim country ruled with secular democracy and one of the three Muslim countries where abortion is legalized. The first aim of this paper is to present discussions on abortion in Islamic ethics in the context of major ethical concepts; the legal status of the fetus, respect for life and the right not to be born. The second aim is to put forth Turkey’s present legislation about abortion in the context of Islamic ethical and religious aspects.     

Muslim Distress Mobilization Hypothesis: complex roles of Islamic Positive Religious Coping and Punishing Allah Reappraisal in Iranian students

Muslim religious coping may include distress mobilisation effects that explain why adaptive and maladaptive forms of religious coping correlate positively rather than nonsignificantly, as they usually do in the West. In this study, 147 Iranian university students responded to Islamic Positive Religious Coping (IPRC) and Punishing Allah Reappraisal (PAR) Scales along with Religious Orientation, Perceived Stress, and mental health measures. IPRC and PAR correlated positively, and procedures accounting for their covariance were essential in disambiguating their implications. IPRC predicted stronger Intrinsic and Extrinsic Personal Religious Orientations, but PAR displayed no relationship with religious motivations. PAR pointed toward broadly negative mental health influences with IPRC displaying limited ties with adjustment. PAR partially mediated some Perceived Stress relationships with poorer mental health. These data offered some support for a Muslim Distress Mobilization Hypothesis, but also uncovered issues that require further clarification.     

The traveling idea of Islamic Protestantism: a study of Iranian Luthers

This article examines some religious ideas of three prominent Iranian intellectuals: Sayyid Jamāl al-Dīn al-Afghānī, Ali Sharī ^c ati, and Hashem Aghajari. They are considered Iranian Luthers for their deep appreciation of Martin Luther's Protestant Reformation of the sixteenth-century in Europe, and their calls for Islamic Protestantism in Iran. However, this article is not intended to compare two religious reformations in Europe and Iran, but rather to study the traveling idea of Islamic Protestantism from al-Afghānī and Sharī ^c ati, to Aghajari in different situations and periods, and in response to different challenges. Edward Said's ‘traveling theory’ is used to analyze the dynamic historical movement of Islamic Protestantism ‘from person to person, from situation to situation, and from one period to another’. The traveling idea of Islamic Protestantism from al-Afghānī, Sharī ^c ati, to Aghajari, then creates the chain of intellectual transmission from the old generation to a newer one. As with ‘traveling theory reconsidered’, however, there is also the possibility that the idea of Islamic Protestantism will be reinterpreted and reinvigorated by a newer generation.     

Unemployment and youth: A longitudinal study

In order to examine further some of the effects of the experience of unemployment on school leavers of both sexes, measures of self-esteem, depression and locus of control were administered to 57 males and 56 females prior to their leaving school (Time 1), and again 5 months later (Time 2). At Time 2, the subjects had either returned to school, found employment, or were unemployed. The longitudinal nature of the design enabled statements about causality to be made. Group and sex differences at Time 1 and Time 2 were analysed using discriminant analysis and factorial analysis of variance. Results showed a clear effect of the experience of unemployment on the unempoyed, with the unemployed group increasing their scores on depression and external locus of control, and decreasing their self-esteem scores. Sex differences for depression and self-esteem were found at Time 1, and for depression only at Time 2. Significant employment group x sex interactions were found for self-esteem and locus of control at Time 2.     

Adjustment to divorce: a preliminary study among Muslim Arab citizens of Israel

Adjustment to divorce in a sample of 312 Muslim Arab citizens of Israel was associated both with variables that have been shown to affect adjustment to divorce in Western societies and with variables specific to the culture of the study. The former included male gender, education, current employment, fewer accompanying stressors, and greater satisfaction with the divorce process. The latter were the respondents' self-defined modernity (as opposed to traditionalism) and their disinclination to perceive divorced persons as bad parents and spouses and as socially deviant, in accord with the social stereotype of their community.     

Responses of Three Muslim Majority Primary Schools in England to the Islamic Faith of Their Pupils

This paper considers the responses of three English primary schools to the education of their Muslim pupils. It begins by setting out the context of discussion about Muslims and education in Europe as well as by describing some of the structural and pedagogical characteristics and trends in English education influencing the schools’ options and choices. The main body of the article is a comparative analysis of the three schools, focusing on the approaches of teachers and school leaders to the faith backgrounds of their pupils, their constructions of Islam for these educational contexts, and their preparation of Muslim children for a religiously plural Britain. As the schools devise strategies and select between options, they provide in microcosm differing models of the inclusion of minority Islam in a western society.     

Toward a Framework for Islamic Psychology and Psychotherapy: An Islamic Model of the Soul

A uniquely Islamic theoretical framework for an Islamic psychology has yet to be established. To do so requires that we understand how human beings are conceptualized within the cosmology that characterizes the Islamic tradition. This paper presents a model of the soul from within an Islamic paradigm, generated through a grounded theory analysis of interviews with 18 key informants with relevant academic or religious expertise. The model elaborates aspects of a mechanism for the development of the soul that constitutes a potential foundation for an Islamic theory of human psychology and has particular relevance for Islamic approaches to psychotherapy.     

Coordination modes in sensorimotor synchronization of whole-body movement: a study of street dancers and non-dancers

This study investigated whole-body sensorimotor synchronization (SMS) in street dancers and non-dancers. Two kinds of knee bending movement in a standing position to a metronome beat were explored in terms of stability under different movement frequencies: down-movement condition (knee flexion on the beat) and up-movement condition (knee extension on the beat). Analyses of phase relation between movement and beat revealed several distinct differences between the down- and up-movement conditions, and between dancers and non-dancers. In both groups under the up-movement condition, deviation from intended phase relation at higher beat rates, and enhanced fluctuations were observed. The deviation from intended phase relation under up-movement condition, and movement fluctuations were greater in non-dancers than in dancers. Moreover, subjective difficulty rating revealed that both groups felt that the up-movement condition was more difficult at higher beat rates. These findings suggest that down and up movements are two distinguishable coordination modes in whole-body coordination, and that street dancers have superior whole-body SMS ability.     

Remembering the street names of one's childhood neighbourhood: a study of very long-term retention

Life-span retention of street names was studied in a sample of former students of a Dutch elementary school. Participants were requested to recall the street names of their childhood neighbourhood and indicate their position on a map. In addition, information was gathered concerning (a) the extensiveness of the original learning experience, (b) its elaborateness, and (c) the amount of interference from similar materials occurring between original learning experience and time of recall. Retention intervals varied from 0 to 71 years. Amount of exposure, elaborateness of learning, and retroactive interference all contributed to the memorability of names. In addition, the forgetting curve showed a permastore effect (Bahrick, 1984), suggesting that memory for non-schematic, incidentally learned material is subject to processes of forgetting similar to those that affect intentionally learned material, such as subject-matter acquired in school.     

A study of Islamic preaching in France

Since the beginning of the 1980s France has witnessed intensive preaching activity in Muslim quarters. It is impossible to understand the significance of this phenomenon of the reislamization and mobilization of the community without first paying attention to the function of liturgical preaching in Islam, i.e. the khutba. In France the selection of the preachers is determined not only by the rules of supply and demand but also by the dynamics of external spheres of influence. This focus on the spoken word is manifested in many different ways within the very heart of the Muslim community. All the same, the western context in which it evolves modifies it palpably. A process of inculturation can already be noticed.