From Essence to Metaphysical Modality?

Axiomathes - How can we acquire knowledge of metaphysical modality? How can someone come to know that he could have been elsewhere right now, or an accountant rather than a philosophy teacher, but...     

From “philosophy of science”

Much of the most typical “New Criticism”; has been strongly rationalistic; especially critics who follow the line of I. A. Richards emphatically hold that one can reason about everything in poetry. The techniques developed within modern analytical philosophy have properties which make them well adapted to reconstructive criticism of such reasoning about poetry, for which purpose Professor Hunger‐land uses them with evident success. I shall give an account of her brilliant book, and after some critical remarks proceed to a discussion of the fruitfulness of her approach.     

Receiving the Gift of Teaching: From ‘Learning From’ to ‘Being Taught By’

This paper is an enquiry into the meaning of teaching. I argue that as a result of the influence of constructivist ideas about learning on education, teaching has become increasingly understood as the facilitation of learning rather than as a process where teachers have something to give to their students. The idea that teaching is immanent to learning goes back to the Socratic idea of teaching as a maieutic process, that is, as bringing out what is already there. Against the maieutic conception of teaching I argue for an understanding of teaching in terms of transcendence, where teaching brings something radically new to the student. I explore the meaning of the idea of transcendence through a discussion of Kierkegaard and Levinas, who both criticise the maieutic understanding of teaching and, instead, argue for a transcendent understanding of teaching—an understanding of teaching which they refer to as ‘revelation.’ Whereas Kierkegaard argues that revelation—which he understand as a process of ‘double truth giving’—lies beyond the power of the teacher, Levinas interprets revelation as the experience of ‘being taught.’ I use Levinas’s suggestion in order to explore the distinction between ‘learning from’ and ‘being taught by’ and argue that teaching has to be understood in the latter sense, that is, in terms of the experience of ‘being taught.’ To connect the idea of teaching to the experience of ‘being taught’ highlights that teaching can be understood as a process of ‘truth giving’ albeit that (1) this ‘gift’ lies beyond the powers of the teacher, and (2) the truth that is given, has to be understood in terms of what Kierkegaard calls ‘subjective truth’—which is not relativistic truth but existential truth, that is, truth that matters for one’s life. Understanding teaching in these terms also opens up new possibilities for understanding the role of authority in teaching. While my argument implies that teachers cannot simply and straightforwardly ‘produce’ the experience of ‘being taught’—so that what matters has to do with the conditions under which the gift of teaching can be received—their actions and activities nonetheless matter. In the final section of the paper I therefore argue that if we want to give teaching back to education, we need to resist the depiction of the teacher as a disposable and dispensable ‘resource’ that students can learn from or not, and need to articulate and enact a different story about the teacher, the student and the school.     

Who Benefits From Computerized Career Counseling?

The Adaptive Counseling and Therapy (ACT: Howard, Nance, & Myers, 1986) model was used to predict who would benefit from computerized career counseling. Specifically, clients who had more stable goals and aspirations and more defensive independence were expected to derive more benefit from computerized career counseling, an intervention that provides low levels of direction and support. A total of 54 clients who came to the Career Planning and Placement Center seeking career assistance were referred to the System for Interactive Guidance and Information PLUS (SIGI-PLUS). As hypothesized, clients with more stable goals had the greatest gains in vocational identity. Additionally, clients who showed more defensive independence were more satisfied with the SIGI-PLUS treatment. Implications, limitations, and suggestions for future research are discussed.     

Where Do Social Norms Come From?

ABSTRACT— Where do social norms come from? Part of the answer must surely lie in such norms' ability to support individual adaptive success in local ecologies. This theme is dominant in analyses of social behavior by economic game theorists and behavioral-ecology researchers, but it has been neglected by psychologists. An illustration of the methods and advantages of the adaptationist approach to understanding the emergence of social norms is provided. Some surprising behavioral results from modern industrial societies that reflect social-sharing norms of modern hunter-gatherer societies are consistent with our adaptive analysis.     

Self-Esteem, Narcissism, and Aggression: Does Violence Result From Low Self-Esteem or From Threatened Egotism?

A traditional view holds that low self-esteem causes aggression, but recent work has not confirmed this. Although aggressive people typically have high self-esteem, there are also many nonaggressive people with high self-esteem, and so newer constructs such as narcissism and unstable self-esteem are most effective at predicting aggression. The link between self-regard and aggression is best captured by the theory of threatened egotism, which depicts aggression as a means of defending a highly favorable view of self against someone who seeks to undermine or discredit that view.     

Reading paradigms: From lab to cyberspace?

Computer-controlled display procedures useful for doing reading research are discussed. The procedures used in the present research vary the text unit size (from single words to half-sentences), the amount of context available (no context and varying amounts of prior text), text movement (centered words or successive left-to-right placement), and use of text highlighting (present, absent). The data suggest links between the display attributes and the subjects’ coding strategies during reading of mathematical word problems. Display attributes can influence the time course of processing, the subjectively coded unit size, and the nature of linguistic processing. The data also have implications for display attributes that may make reading in cyberspace more user friendly for both novice and expert readers.     

Lifelong Education: From Conflict to Consensus?

The concept of lifelong education received wide criticism and rejection in many educational circles in the 1970s. Recent developments in educational research and the increasing influence of postmodernist thought, the paper argues, are major factors in the return to favour of lifelong education. While a postmodern society is one characterised more by conflict than by consensus, the paper suggests that consensus on the importance of lifelong education might be one precondition for such a society.     

Understanding phenomena: From social to collective?

In making sense of the world, we typically cooperate, join forces, and draw on one another's competence and expertise. A group or community in which there is a well-functioning division of cognitive-epistemic labor can achieve levels of understanding that a single agent who relies exclusively on her own capacities would probably never achieve. However, is understanding also collective? I.e., is understanding something that can be possessed by a group or community rather than by individuals? In this paper, I develop an account of understanding phenomena according to which understanding a phenomenon requires reasonably endorsing an adequate and intelligible epistemic mediator that accounts for this phenomenon. I then show that understanding, conceived along these lines, can be attributed to collective entities. An important result of my arguments will be that a collective entity's understanding cannot (always) be reduced to the sum of the understandings of the individuals belonging to it. This is because a collective entity can sometimes be rightfully claimed to understand a phenomenon while none of its individual members understands it.     

From communication to language—a psychological perspective

Any realistic account of language acquisition must take into account the manner in which the child passes from pre-speech communication to the use of language proper. For it can be shown that many of the major organizing features of syntax, semantics, pragmatics, and even phonology have important precursors and prerequisites in the prespeech communicative acts of infants. Illustrations of such precursors are examined in four different domains: The mother's mode of interpreting the infant's communicative intent; the development of joint referential devices en route to deixis; the child's developing strategy for enlisting aid in joint activity; the transformation of topic-comment organization in prespeech to predication proper. Finally, the conjecture is explored whether the child's knowledge of the requirements of action and interaction might provide the basis for the initial development of grammar.     

Philosophy of medicine — From a medical perspective

In this commentary on the article by Arthur L. Caplan [1] the philosophy of medicine is viewed from a medical perspective. Philosophical studies have a long tradition in medicine, especially during periods of paradigmatic unrest, and they serve the same goal as other medical activities: the prevention and treatment of disease. The medical profession needs the help of professional philosophers in much the same way as it needs the cooperation of basic scientists. Philosophy of medicine may not deserve the status of a philosophical subspecialty or field, but it so closely linked to the main trends of contemporary medical thinking that it must be regarded as an emerging (or reemerging) medical subdiscipline.     

Number: From the Nyāya to Frege-Russell

The aim of this paper is to present the Nyya concept of number in the light of contemporary philosophy and to show that the Frege-Russell concept of number does not contradict the Nyya concept of number but rather supplements it.     

From rocks to graphs — the shaping of phenomena

Assuming an essential difference between scientific data and phenomena, this paper argues for the view that we have to understand how empirical findings get transformed into scientific phenomena. The work of scientists is seen as largely consisting in constructing these phenomena which are then utilized in more abstract theories. It is claimed that these matters are of importance for discussions of theory choice and progress in science. A case study is presented as a starting point: paleomagnetism and the use of paleomagnetic data in early discussions of continental drift. Some general features of this study are presented in formalized language. It is suggested that the presentation given is particularly suited for a semantic conception of theories. Even though the construction of scientific phenomena is the main topic of this paper, the view presented here is more adapted to realism than social constructivism.     

From Nature to Culture? Diogenes and Philosophical Anthropology

This essay is concerned with the central issue of philosophical anthropology: the relation between nature and culture. Although Rousseau was the first thinker to introduce this topic within the modern discourse of philosophy and the cultural sciences, it has its origin in Diogenes the Cynic, who was a disciple of Socrates. In my essay I (1) historically introduce a few aspects of philosophical anthropology, (2) deal with the nature–culture exchange, as introduced in Kant, then I (3) relate this topic to the Ancient Cynic Diogenes. Surprisingly, although we usually identify Critical Theory and Freudian psychoanalysis as theories that have shown that cultural progress should not be comprehended as a development from nature to culture, and that instead it should be conceived as a development from culture against (external as well as internal) nature, I show that Cynicism can be conceived as a vivid example within the history of our culture that reveals a double sense of repression and alienation, which is part of human civilization and mankind.     

How Do Mothers in Prison Differ From Non-Mothers?

Adjustment patterns and criminal characteristics of 350 incarcerated mothers of children under 21 years of age were contrasted to those of 166 women from the same institution that had never had children. There were no observed differences between mothers and non-mothers in terms of self-reported mental illness symptoms, emotional distress, or conflict with other individuals at the prison. There were also no differences in terms of institutional infractions observed by prison officials. Consistent with previous research with the same sample, there were adjustment differences between mothers reporting high versus low levels of parenting stress, but neither group of mothers evidenced different adjustment patterns relative to non-mothers. However, there were differences in criminal characteristics. Mothers were more likely than non-mothers to be incarcerated for property or drug offenses, and were more likely to have at least one current or previous drug offense in their criminal history. Non-mothers were more likely than mothers to be incarcerated for violent offenses, including homicide. Results indicate that although there are differences between mothers and non-mothers in the contexts associated with criminal behavior, both groups show the same range of adjustment problems once in prison.