Christology as a Function of Epistemology: A Bibliographic Study in the Theology of Paul Tillich

ABSTRACT

Paul Tillich is widely regarded as one of the theological giants of twentieth-century theology, and yet, according to Russell Re Manning, remains perhaps the most neglected great theologian of recent times (Re Manning, 2009 Reijnen, Anne Marie, “Tillich's Christology.” In: The Cambridge Companion to Paul Tillich, Russell Re Manning (ed). Cambridge: Cambridge University Press, 2009, pp. 56–73.[Crossref] , [Google Scholar]). This study, based on Tillich's three-volume Systematic Theology (1967) describes Tillich's epistemology and discusses its effect upon his Christology, specifically with a view towards the concept “the uniqueness of Christ.” The article concludes with bibliographic annotations on Tillich's life.     

Religion, Science, and Evolution: Paul Tillich's Fourth Way

Abstract. In his book God After Darwin John Haught provides a useful categorization of theological approaches to evolution: some theologians actively oppose Darwinian evolution, another group maintains that science and religion have nothing to say to one another, and a third seeks to engage evolution. Haught wishes to pursue the third way. But many theological attempts to talk about divine action in the world, including divine involvement in the process of evolution, run afoul of the scientific principle of the conservation of matter‐energy. Haught's reliance on the now‐familiar notion that information can have causal efficacy does not in fact escape this difficulty. I suggest a fourth approach, represented by a constructive reading of Paul Tillich's theology. The central argument is that Tillich offers a way of taking Darwinian evolution up into one's ultimate concern without claiming that God has any causal relation to evolution. God provides no historical telos for evolution, but rather a “depth teleology” that springs from the manner in which God, as the depth of the structure of finite being, is the object of Christian faith.     

Science and Religion: Original Unity and the Courage to Create

Paul Tillich noted the emergence of science by "demythologization" from its original unity with religion in antiquity. Demythologization can lead to conflict with accepted paradigms and therefore requires the "courage to create," as exemplified by Galileo. Tillich's "God above God" as the ground of creativity and courage can, in this new millennium, enable religion to be reconciled with science. Religion is a source of the "courage to create," which is essential for progress in scientific knowledge. Religion and science working together as complementary dimensions of the human spirit can lead us into a wider world and greater wisdom. Reconciliation and reunion characterize the New Being and Creation.     

Swapping Gender Traditionalism: Christianity,Buddhism, and Gender Ideology in South Korea

South Korea provides an ideal setting for studying religion and gender because Western and local religions are both prominent, and Confucianist beliefs still shape gender norms. Using the 2018 Korean General Social Survey, this study examines the extent to which two dimensions of gender traditionalism in South Korea–Confucian patriarchal ideology (i.e., belief in the subordination of women for Confucian patriarchy) and separate spheres ideology (i.e., belief that men are better suited to work and women to domestic responsibilities)—vary across Buddhists, Catholics, Protestants, and the nonaffiliated. The findings show that Christians have the lowest endorsement for Confucian patriarchal ideology while supporting separate spheres ideology as much as Buddhists, who are most gender traditional in both dimensions. The results illustrate the dynamics between religion and gender norms in South Korea's context, demonstrating how Christianity combines Western modernization with gender-essentialist traditionalism, while Buddhism maintains Confucian patriarchal values.     

From Maclean's Triune Brain Concept to the Conflict Systems Neurobehavioral Model: The Subjective Basis of Moral and Spiritual Consciousness

This paper builds upon a critically clarified statement of the triune brain concept to set out the conflict systems neurobehavioral model. The model defines the reciprocal algorithms (rules of procedure) of behavior from evolved brain structure. The algorithms are driven by subjectively experienced behavioral tension as the self-preservational programming, common to our ancestral vertebrates, frequently tugs and pulls against the affectional program-ming of our mammalian legacy. The yoking ( zygon ) of the dual algorithmic dynamic accounts for the emergence of moral and spiritual consciousness as manifested in the universal norm of reciprocity and in the work of such thinkersas Martin Buber and Paul Tillich.     

Entropy,the Fall,and Tillich: A Multidisciplinary Approach to Original Sin

The focus of this paper is to present a bridge between the theological notion of original sin and the scientific concept of entropy. Physics has firmly established that the universe is moving towards increasing entropy, whereby the cosmos is in a state of decay and growing disorder. At the same time, traditional theology has perceived that the world is in a state of chaos, resulting from the sin of Adam and Eve. While these notions have a number of significant similarities, the causal explanation for both theories poses a problem for any correlation between the two. Theology has struggled to explain how human action produced entropic phenomena without enacting anachronistic explanations that discount scientific data. This paper intends to close the gap by positing the principle of entropy as an existential dynamic of the Fall, thus reasserting the universality of original sin and evading the narrowness of anthropocentrism. Paul Tillich's interpretation of the Fall provides important insights that can affirm the corrosion of the world from a scientific and a theological perspective, potentially bringing these two disciplines into a position for a more fruitful dialogue.     

人生苦难与宗教——以基督教和佛教为例所作的一个初步考察

苦难是人生在世不可避免和消除的一种“边缘处境”。宗教对这种处境的关注和揭示尤多。本文以基督教和佛教为例,力图表明宗教在这方面所具有的积极意义。     

The emerging therapeutic landscape of psychotherapy in the twenty-first century and the contribution of anthroposophic psychotherapy

In recent years the counselling and psychotherapy profession has experienced significant changes. On the one hand there has been the advent of managed care and evidence based practice which in the UK takes the form of the Improved Access to Psychological Therapy scheme. On the other hand there has, during the same period since the 1980s, been a rich and varied process of innovation in the profession. This has included the so-called relational inter subjective turn in the United States. Second, an increased sensitivity to the interface between therapy and social and political phenomena. Third, the revolution in neuroscientific thinking. Finally, the development of therapy as an interdisciplinary intervention in complementary and alternative medicine teams as in the case of the spiritually-orientated anthroposophic psychotherapy in Europe. In this article I will argue that these innovatory developments, which I refer to as the ‘new integration’, are much needed in order to counterbalance the increasing dominance of managed care and evidence based practice.     

Islamist depictions of Christianity in the twentieth century: The pluralism debate and the depiction of the other

Muslim perception of Christianity has been coloured by references to Jesus and Christianity in the Qur'an and by the great range of historical encounters between members of the two traditions over fourteen centuries. In response to colonialism and Christian missionary activity in Muslim countries, Muslim modernists depicted Christianity as a religion of the sword and cast Islam as a superior system noted for its moderate and pluralistic vision. By the second half of the twentieth century, the challenge of Marxism and Zionism gave credence to the Islamist ideology of the Islamic imperative to eliminate all other systems. Muslim society was depicted as the victim of secular, Christian and Jewish fanaticism that sought to eradicate Islam. During the eighties, a new discourse on the role of religious minorities has developed which sees pluralism as a foundational principle of Islamic society sanctioned by God since it was his will to create difference. The purpose is to promote not discord, but the perception of a sign of God's mercy.     

Behold the lilies: Martin Buber and the contemplation of nature1

Christians attuned to ecological and eco‐justice issues typically welcome the thought that they are called by God to protect and to serve nature, as well as to respond to the needs of the poor and the oppressed. Drawing on Martin Buber's I‐Thou and I‐It conceptuality and highlighting Jesus’ command about the lilies of the field, this article argues that Christians also are called to enter into an I‐Ens relationship with nature, that is, to behold or to contemplate, as well as to protect and to serve nature, as they continue to address ecojustice issues.     

Friendship,the Family and Liturgy: A Rite for Blessing Friendship in Traditional Christianity

Abstract

In this paper Alan Bray takes us back to the work of John Boswell on the liturgical marking of friendship in the Greek Church during the Middle Ages. He begins by noting the work that has also been undertaken on the equivalent rite in the Latin west. Much of this work, however, leaves open the question of the purpose of the rite and its use within mediaeval society. Alan Bray looks at a number of theories which have been put forward and then suggests that we cannot read back into the historical situation our own contemporary concerns. He ends the paper by proposing that we need to look at the theological context of the rite and by doing this, he shows that a theological reading allows us to work around the ethical issues. Finally, he proposes this theological approach as a way of linking the mediaeval past with the contemporary situation.     

Leadership behavior,group climate and outcome in group psychotherapy: A study of outpatient psychotherapy groups

A recent clinical study of outpatient psychotherapy groups in a community mental health center explored the linkage between group leadership variables, group climate, and outcome. The study involved nine outpatient therapy groups, over 50 group clients, and several group therapists. A repeated measures design involving assessment of clients' outcome and level of functioning, group leadership style, and group climate was used to assess changes over a 6-month period. The findings suggest: 1) a reduction in symptoms and improved functioning for clients; 2) a similarity of perceptions by members and leaders of perceived leadership behaviors and group climate; 3) the presence of direct and indirect influences of group climate and leadership behavior on clients' outcome; and 4) a linkage between leadership behavior and group climate with the theoretical orientation of the group. The findings of the research are discussed in relation to the understanding of specific effects in group psychotherapy and the implications for construction of group psychotherapy theory.The authors would like to thank Robert Dies, Ph.D., for his helpful suggestions in the early phase of this study; Roy MacKenzie, M.D., for permission to use the Group Climate Questionnaire; Diane DePalma, Ph.D., for permission to use the Global Leadership Behavior Index; Chris Boltwood, B.A., for her untiring efforts in administering the instruments and coding and entering the data; and most importantly, the psychotherapy group members and the group therapists for their cooperation in this endeavor—without their help, this clinical study would not have been possible.A version of this paper was presented at the Annual Meeting of the American Group Psychotherapy Association, 1987, New Orleans, Louisiana. Lenore Phipps, R.N., M.S., C.S., was formerly Director, Group Psychotherapy Program at Park Ridge Mental Health Center, Rochester, now in private practice at Guild Medical Center, Norwood, MA 02062.     

Reflective structured dialogue: A conversation with 2018 American Academy of Religion excellence in teaching award winner Jill DeTemple

This conversation between the 2018 American Academy of Religion Excellence in Teaching Award winner Jill DeTemple and the editors of Teaching Theology and Religion continues an occasional series of interviews that has previously featured Jonathan Z. Smith, Stephen Prothero, Mary Pierce Brosmer, Mary Elizabeth Mullino Moore, and two previous AAR Teaching Award Winners, Joanne Maguire and Lynn Neal. After initial discussion about teaching the intro course we launch into a long discussion of “Reflective Structured Dialogue” – an effective teaching technique for staging contentious conversations, building trust and understanding, and a dialogic culture of curiosity. 1 1 The authors would like to dedicate this article to the memory of Ruel W. Tyson, Jr., a champion of collaborative scholarship and intellectual community. The research referenced in this article was supported by a subaward agreement from the University of Connecticut with funds provided by Grant No. 58942 from the John Templeton Foundation. Its contents are solely the responsibility of the authors and do not necessarily represent the official views of UCONN or the John Templeton Foundation.
     

Narrative in psychotherapy theory,practice, and research: A critical review

This paper offers a critical review of narrative approaches to therapy, in terms of theory, practice and research. It proposes that narrative approaches currently lack a theory that explains adequately how the reworking of narratives brings about changes and how a client's various narratives are integrated. Research approaches to the study of narrative in therapy are at an early stage. A review of current research into narrative approaches to therapy is presented, and suggestions are offered for further research.     

Energy psychology and psychotherapy: A study of the use of energy psychology in psychotherapy practice

Aim: The aim of the study was to increase understanding of how energy psychology informs and affects counselling/psychotherapy practice. By undertaking phenomenological interviews with experienced clinicians, the aim was to enrich and expand on the scientific approaches to energy psychology research. Method: This research is based on in‐depth semi‐structured interviews using interpretative phenomenological analysis (IPA). Five experienced psychotherapists who are also practitioners of energy psychology were interviewed. Findings: Four main themes emerged from the analysis: energy psychology as a potent intervention that facilitates shifts in emotions, cognitions, behaviours and physiology; the safety of energy psychology techniques; the role of the therapeutic relationship when using energy psychology techniques; and the challenges of integrating energy psychology into the work context, highlighting the need for more complex, systemic models to understand how people experience distress and how change is facilitated. Conclusion: Overall, participants in this study found energy psychology to be a valuable supplement to counselling and psychotherapy. The implications for current practice are discussed.