The Christian Funeral: Some Traditions to Note

Abstract

Because funeral practices can vary greatly from place to place as well as from church to church, this makes no attempt to list them all. What follows is simply a reference to some of the more common liturgical customs that are associated with the celebration of a Christian burial service.     

Spiritual Maturity and Wholeness – A Concept Whose Time Has Come

SUMMARY

Legal advocates, clergy and politicians have all been challenged by the concept of the separation of church and state since the first European set foot on the American continent. Two schools of thought have been developed for this unique problem in the United States. Roger Williams took the position that there needs to be a separation of church and state in order to keep the church pure from the politics and every day work of the state. Thomas Jefferson, who is often attributed with developing this concept, took the position that the need for this separation was to protect the state from the church. Both positions often get articulated as if they are one concept in the United States. However, they are very different. This debate has carried itself in the current millennium into the work of the Office of Faith-Based Initiatives as well as the legislation known as Charitable Choice.     

Collaboration of Churches and Service Providers: Meeting the Needs of Older African Americans

ABSTRACT

This article describes a community outreach volunteer project designed to reach frail community-based older adults. The project is an example of church and secular agency collaboration in which the church provides leadership in volunteer recruitment and the agency provides training and outreach activity monitoring. The church's role in this project illustrates that small and medium-size African American churches can play an important role in mobilizing volunteer resources and can perform a linking role in helping secular agencies to gain access to frail, hard-to-reach, low-income older adults.     

Kingship and the ‘Apostolic Church,’ 1620-1650

Abstract

During the 1640s, English divines came to place new weight on the role of the Apostles in founding the Christian Church. Earlier in the century, Archbishop Laud and his allies had tended to appeal to the Old Testament, and especially to the Jerusalem of King David, as a model for the English church. In Jerusalem, they argued, king and church had cooperated in perfect harmony, and they sought to emulate this situation. With the outbreak of civil war, however, Jerusalem no longer seemed such an appropriate model. Clerics and laymen alike had to think afresh about the relationship between church and state, and several episcopalian clergymen began to appeal instead to the church of the Apostles, seeing this as a template for a church which was independent of the state. This essay examines the concept of apostolicity as understood between 1620 and 1650, showing that it proved both fruitful and problematic for English theologians.     

Chapter 9: A Christian Education for the Spiritual Growth of Senior Adults

SUMMARY

Spiritual maturity among older adults is not automatic. The achievement of this most significant and worthy goal is, in part, an individual's choice. However, it is assisted by the deliberate efforts of Christian education, as a church seeks to meet the needs of seniors by appealing to their life concerns. How this is done may vary, but the needs and interests of senior adults dictate that it must be done. This article provides an overview of older adults' needs as they relate to spiritual development, and then offers some general suggestions a church might consider for guiding them toward spiritual maturity.     

After Augsburg: The Ecumenical Future of Justification

Abstract

The recent vigorous debate between two distinguished Catholic theologians and churchmen, Joseph Ratzinger and Walter Kasper, both cardinals, regarding the relationship between the universal church and the local church, is analysed. Though to some extent resolved, the debate has also proved rather intractable, because of unacknowledged ambiguities, for example regarding the meaning of the term, ‘universal Church’, and assumptions, particularly regarding eschatology. Through an examination of key texts in the debate, beginning with the 1992 Vatican letter from the Congregation for the Doctrine of the Faith on the Church as communion, which stated that the universal church is ‘a reality ontologically and temporally prior to every individual church’, both Ratzinger and Kasper are seen as exponents of a western view of ‘eschatology as orientation’, which John Zizioulas has contrasted with a stronger eastern view of ‘eschatology as presence’. It is proposed that this stronger eschatology can help to clarify and resolve underlying issues in the debate.     

Touching the Taboo in Sacred Space: Reading Sherley Anne Williams's Dessa Rose as a ‘Catalyst for a Sexual Discourse of Resistance’ in the Black Church

Abstract

Sex-talk is often differentiated or eradicated from God-talk within the Black church in America; as a result, many pertinent issues like androcentrism, heterosexism, homophobia, and violence against women continue to flourish because of the lack of dialogue regarding sexuality. Because of this womanist theologians like Kelly Brown Douglas have convincingly argued that people of African descent must engage in a ‘sexual discourse of resistance’, particularly the Black church in America, if true wholeness is to be achieved. This paper will explore themes present with Sherley Anne Williams's novel, Dessa Rose, which may be useful as catalysts for such a discourse.     

On Being Church in the New Millennium: The Challenge and Gift of Gay Believers

Abstract

Taking his childhood experiences in the American South as a starting point, Lindsey explores the scapegoating of marginalized groups. Vicious processes of social exclusion are resisted by those targeted as ‘demeaned outsiders’. However, their experience gives them a special knowledge of how structures of power function. Gay Christians are in a position to translate this knowledge into a call for radical transformation that is vital for the survival of the church. The gift gay believers offer is a vision of the church as it might become; an imagined community of the future rather than a memorial of the past.     

Kierkegaard's anti-ecclesiology: the attack on ‘Christendom’, 1854–1855

Abstract

This article examines Kierkegaard's attack on the Danish state church in 1854–1855, beginning with Kierkegaard's rejection of Martensen's application of the term ‘witness to the truth’ to the recently deceased primate of the Danish church, J. P. Mynster. For Kierkegaard a witness to the truth is the person who emulates Christ's life of suffering and lives in poverty and abasement. It is an insult to the memory of the ‘glorious ones’ of the past to apply this term to the worldly, self-serving Mynster. The article goes on to consider Kierkegaard's conception of the heterogeneity of Christianity with the world, before considering Kierkegaard's rejection of the state church as a confusion of church and state which eliminates the Imitatio Christi essential for genuine Christian existence. The failure of the state church and its clergy to live according to the New Testament means that they are an abomination, and public worship is a blasphemous insult to God. The paper concludes by considering what lessons can be learned from Kierkegaard's radical anti-ecclesiology.     

Church discipline and excommunication

Abstract

A perspective of the Reformed conception of church discipline in the sixteenth century has highlighted two models: the disciplinarian one associated with Geneva and the magistratical one identified with Zurich. This essay argues that a simple binary distinction between the Geneva and Zurich models of church discipline is inadequate to account for the complexity and diversity of sixteenth-century Reformed theological positions, particularly as represented in the articulations of the influential reformer, Peter Martyr Vermigli.     

Habemus Corpus: Women's Embodiment,Feminist Spirituality and Catholic Theology—An Essay in Memory of Kevin Gordon

Abstract

The argument presented in this paper is that women's sexual experiences have been excluded from the formative traditions of the Catholic Church. Official church teachings are in fact predicated upon this exclusion and have thus prevented a vital aspect of human experience from being reflected within the authoritative understandings of the faith.

There is no common experience of sexual desire and imagery and symbolism generated by men who critique the Catholic tradition may not resonate with the understandings of women. Precisely because sexual experience is pluriform and particular it is important to give attention to the concrete specificity of lesbian women's lives. As their perspectives are articulated an alternative ‘language of desire’ is created which stands in tension to the monolithic, unchanging view of sexuality presented by the hierarchy of the church.     

Views of the West: Transnationalism in contemporary Ukrainian Baptist churches

Abstract

Ukrainian evangelical churches of all kinds are intimately connected with churches, people and religious ideas in other parts of the world. Because of the close relationship between Ukrainian Baptists and churches in the United States, and also because of the perceived ubiquitous nature of American culture worldwide, including in Ukraine, the idea of ‘the West’ is a strong one in Ukrainian church life. This article, based on research carried out in four Ukrainian Baptist churches over a ten-month period, examines how Ukrainian Baptists view ‘the West’. During focus group discussions and individual interviews, Baptists portrayed the West as an object both of admiration and of distaste; as a place from which help had come for Ukraine, as well as a force that had caused problems in the Ukrainian church and in Ukraine more generally. It was described as a place of freedom, wealth, sin and opportunity; as a factor in intergenerational church conflicts; and as the place that entices church members to emigrate and abandon their home churches. Developed out of a larger study on the geographies of identity among Ukrainian Protestants, this article shows that the contemporary Ukrainian Baptist church is in part defined by a transformation from a relatively insular religious community into one that is open both to Ukrainian and western outsiders. To church members, this shift is to blame for a host of changes ushered in by transnational connections between their churches and churches in the West.     

What If the Church Really is the Body of Christ?

Abstract : What does it mean to claim that the church is the body of Christ? Following the lead of the New Testament, Bonhoeffer, Jenson, and Hauerwas, this article articulates how the church becomes the body of Christ through the narrative of Scripture and the practices of worship. As Jesus Christ has a distinctive character, so also the body of Christ has a distinctive character. This character is described through the four classical marks of the church—one, holy, catholic, apostolic. These notae ecclesiae are to be interpreted not only in relation to the inner constitution of the church but ethically in relation to the church's calling to be “shalom church” for the life of the world in peacemaking, doing justice, caring for creation, and defending human dignity. Particular communal practices that embody this character are proposed for the life of the church.     

Thomas Cromwell: a life

Abstract

This study shows how the rise of the English separatist movement in the latesixteenth century was characterized by a polemical struggle over the applicability of the epithet of ‘Donatism.’ A pejorative slur, the Donatist label was often utilized during the early-modern period against dissident movements which refused to recognize the legitimacy of the established church. It was a perfect polemical weapon, serving to connect such rogue congregations with all the dangerous implications, both theological and political, of the ancient schism. But what was ‘Donatism’ in the context of Elizabethan England? What were its characteristics and subversive doctrines? In this article, I will examine the portrait of the ancient sect as painted by both the opponents of separatism and the early separatist leaders themselves in order to assess what aspects of the Donatist label resonated with the polemical presuppositions of each side.     

Growing Together, Growing Apart

Abstract : How does diversity define the limits of the Body of Christ in the context of its fundamental unity? For Lutherans the visible unity of the church is grounded in those signs and constitutive elements which convey salvation. Unified on the basis of a common baptism, a common communion, and a common mission, the church of the gospel must be defined more by being than by doing. The church doing God's redemptive work in creation will always experience tension, but we must be mindful that wholeness is not equivalent to sameness.     

Editorial

Abstract

After outlining its geographical horizons, this article goes on to survey the history of Islam, in Europe and the different profiles of the Muslim communities today in western Europe, the USA and the Balkans. It suggests that there are usually four phases in the development of these communities. The three main Western approaches to managing diversity are outlined, alongside the three most common models for the relationship between religion and the state. The politics of identity is discussed, addressing the question, ‘How can religious diversity be reconciled with shared citizenship?’, along with the crisis of leadership among Muslims in the West and the radicalisation of some Muslims. Muslim attitudes towards Christianity are described, as are church responses at both national and international level. Finally two further questions are addressed: ‘Can the churches act as an antidote to religious nationalism?’ and ‘Can Christians and Muslims together shape civic space for the common good?’     

Practising the Space Between: Embodying Belief as an Evangelical Anglican Student

Abstract

This article explores the formation of British evangelical university students as believers. Drawing on ethnographic fieldwork conducted with a conservative evangelical Anglican congregation in London, I describe how students in this church come to embody a highly cognitive, word-based mode of belief through particular material practices. As they learn to identify themselves as believers, practices of reflexivity and accountability enable them to develop a sense of narrative coherence in their lives that allows them to negotiate tensions that arise from their participation in church and from broader social structures. I demonstrate that propositional belief—in contexts where it becomes an identity marker—is bound up with relational practices of belief, so that distinctions between ‘belief in’ and ‘belief that’ are necessarily blurred in the lives of young evangelicals.     

Herbert Thorndike and Anglican Ecclesiology: ‘Classical’ Perspectives in Aid of Reconstruction

Abstract

The stream of theology associated with the ‘Caroline’ divines through the Stuart, Interregnum and early Restoration periods provides creative ecclesiological reflection. This is chiefly true of Herbert Thorndike who constructed the most in-depth exposition of the church during the period. Through a presentation of his method, then foundations and structures of his ecclesiology, Thorndike is shown to advance ‘Anglican’ ecclesiology in its accountability to historical data and in the correlation of church ministry and structure to the apprehension of Christian truth.     

The Emergence and Development of Protestantism in Macedonia

Abstract

This paper explores the political activity of the Catholic Church in Poland in the years 1990–2009 in terms of categories of political strategies. I argue that the church as an institution applied varied strategies with the aim of influencing the politics of the day. These took on three forms, in which the church acted as (1) a political principal, (2) a creator of political values and (3) an interest group. In the period between 1990 and 1997 the church attempted to exert a direct influence on the political scene by supporting the Catholic national parties. In the period between 1997 and 2004 the church focused on the second of the above-mentioned strategies by supporting the establishment of Christian Democratic parties. In the years 2004–2009 we can observe a more varied strategy consisting of a formal withdrawal from political activity with a simultaneous acceptance of political engagement on the part of the Catholic national Radio Maryja. During the whole period under analysis the church effectively acted as an interest group. This has resulted in a growing dependence of the church on the state, which – in connection with symptoms of institutional crisis – may lead to a particular kind of ‘cartelisation of the church’.     

The relationship between bible reading and purpose in life among 13–15-year-olds

The relationship between bible reading and perceived purpose in life is explored among a sample of 25,888 13–15-year-olds throughout England and Wales, alongside information about sex, age, personality, belief in God and church attendance. The conclusion is drawn that bible reading makes a small but unique contribution to promoting a sense of purpose in life among this age group.