The self beyond words: comment on ‘Is there a place for individual subjectivity within a social constructionist epistemology’

Roy‐Chowdhury (2010) is on a quest to reclaim the subject in constructionist practice, specifically therapeutic practice. His argument rests on the claim that there is no subject, no self, no individual outside language in social construction. To be sure, the notion of a self‐contained, privately cognizing individual is dismissed within social construction, noting instead that knowledge of self and world is a byproduct of relational interchange. As Lock and Strong (2010 , p.7) put it, ‘meaning and understanding have their beginnings in social interaction, in shared agreements as to what these symbolic forms are to be taken to be’. The relational self – social construction's version of the self – is very much alive and well. The relational self is very much a person.     

UNPACKING ESSENTIALISMS IN THERAPY: LESSONS FOR FEMINIST APPROACHES FROM NARRATIVE WORK

The narrative approach to therapy founded by Michael White and David Epston offers important contributions to feminist constructionist therapies. Feminist and narrative ideas in the therapy world often challenge essentialist, or naturalized, understandings of gender. However, both forms of therapy, at times, retain essentialist elements which often prove to be problematic. This article shows how certain readings of--and new directions in--narrative therapy allow for an effective approach to lingering essentialisms in constructionist therapies, both feminist and narrative. At the same time, and in keeping with the goals of feminist therapy, narrative practitioners do not fall into an anarchical or radically relativistic perspective on the self or social life. The conclusion suggests that narrative ideas about unpacking essentialisms provide insights for constructionist theories of identity, culture, and power that apply to a number of different disciplines.     

Social Constructionism and Ethics: Implications for Counseling

Social constructionism is set forth as an epistemological framework from which to establish an ethical base for the field of counseling. The development of the social constructionist movement in counseling is described. Implications of a social constructionist position are considered in relation to ethics. A case example is provided to illustrate implications of a social constructionist position.     

Elephants painting? Selfness and the emergence of self states as illustrated in conceptual art

Abstract :  The traditional view of the self is that of a singular entity whose ground is an inherent function of the mind. The more recent conception of the self is moving toward the social constructionist concept that its ground is the discourses of the particular culture into which one is born. These two divergent views have created an irresolvable binary of inner/outer that limits their explanatory power. To resolve this dilemma I suggest that the abstract noun 'selfness', indicating a  general  state, should replace the representational noun 'self', that indicates a  specific  state. I will propose that 'selfness' is indeed the 'ground' from which our unique self states emerge. I will illustrate this with examples from conceptual art and will discuss its relevance to analytic theory and treatment.     

Between the analytical and the critical: implications for theorizing the self

This article considers some of the implications of the critical standpoint in 'general' psychology in view of Jungian assumptions about the development of the self. The first part introduces the critical standpoint, which encompasses a spectrum of postmodern psychologies sharing a critique of the discipline's 'mainstream' positivist approach, an interest in human lives as existing in culture and historical time, and sensitivity to the dialogical unfolding of the self. Social constructionism and specifically the theory of positioning, which posits the self as a discursive production, are described. The second part illustrates the contrast between the social constructionist and Jungian viewpoints with two possible interpretations of a four-year-old boy's fantasies. Although these viewpoints are diametrically opposed, the possibility of a conceptual 'middle ground' between them is indicated here with particular reference to Bakhtin's understanding of the dialogical act.     

The History of Sexual Anatomy and Self-Referential Philosophy of Science

This essay is a case study of the self‐destruction that occurs in the work of a social‐constructionist historian of science who embraces a radical philosophy of science. It focuses on Thomas Laqueur's Making Sex: Body and Gender from the Greeks to Freud in arguing that a history of science committed to the social construction of science and to the central theses of Kuhnian, Duhemian, and Quinean philosophy of science is incoherent through self‐reference. Laqueur's text is examined in detail in order to make the main point; a similar phenomenon in the work of the feminist historian of science Evelyn Fox Keller is then briefly discussed.     

A Social Constructionist Model of Therapeutic Factors

Evidentiary support for the efficacy of therapeutic models has been a contentious issue since the professionalization of psychology. Despite advances in evidence-based practices in psychology and common factors research, discontent still exists among postmodern psychotherapists in that evidence is mainly defined in modernist/positivistic terms, thereby excluding therapeutic models based on alternative nonpositivistic epistemologies. I proposes a model, which is based on social constructionist theories, for investigating the therapeutic efficacy of various approaches. This article evaluates and differentiates between two models for viewing the efficacy of psychotherapy, namely outcome versus process efficacy. A social constructionist model of therapeutic factors is proposed as a means to incorporate therapeutic factors into psychotherapy processes that are consistent with a social constructionist theory of change. Three main therapeutic elements, which are identified as central to an effective psychotherapy process, are outlined in the model. The proposed model may be useful as a guide to efficacious psychotherapy and as a means for investigating the efficacy of social constructionist therapies.     

Non-Traditional Women's Group

This paper focuses on an intensive large group experience for women that addresses issues of female identity and the cultural constructs that contribute to women's basic experience of self. It includes a discussion of self-concept and the social constructionist theory of the social, emotional, and psychological processes of the development of an individual's view of herself and the world. The author contrasts aspects of traditional group psychotherapy leadership, which tends to perpetuate society's devaluation of the feminine, with the leadership style of this workshop. The use of story and metaphor and other techniques used to achieve the workshop goals--including narrative therapy, guided imagery, movement and dance, and ritual enactment--are also discussed.     

Constructing and deconstructing psychotherapeutic discourse

This paper reviews recent work on the social construction of the self in counselling and psychotherapy, and argues that we need to attend to the ways in which the therapeutic self is fashioned (a) in relation to the ‘psy-complex' as the network of theories and practices concerned with psychological governance and self-reflection in modern Western culture and (b) in the context of ‘therapeutic domains' outside the clinic and academe, domains of discursive regulation and self-expression which then bear upon the activities of professional and lay counsellors. Therapeutic domains contain repertoires, templates and complexes within which counsellors and clients fabricate varieties of truth and story a core of experience into being. I then turn to describe and assess some of the various ways in which this kind of critical reflection on therapeutic discourse and counselling practice now already underpins the work of social constructionist ‘narrative' therapists. Some attention is given to the different pragmatic and deconstructionist approaches which make the discursive constitution of the problem into the problem, either by dissolving or by externalizing the account the client presents. Here I argue that the activities of social constructionist counsellors can be viewed as forms of deconstruction-in-process (a deconstruction of the discursive frames which have been constructed by the client), but that they should not be viewed as stepping outside the discursive conditions of possibility which ground their work. the psy-complex and therapeutic domains still function as relatively enduring structures which limit the degree to which we may construct and deconstruct psychotherapeutic discourse.     

A Critically Appreciative Valuation of Social Constructionist Contributions to Organizational Science

Modernist approaches to research in the social sciences dominate academia, including much of organization science. Discovery through reason, observation, and analysis are the quintessential modernist quests. However, this reductionist approach to essentialize the social through the usage of language, a product of culture with its inevitable entanglement with cultural ideology, values, sensibility, intelligibility, and history, is akin to capturing a moving target on shifting grounds. Positing social constructionism as an alternative, we explain it has revolutionalized the social sciences and organization science alike; offer an array of social constructionist inquiry methodologies to fuel generative possibilities for organization research; compare and contrast modernist and social constructionist organization theories, research methodologies and assumptive metaphors to accentuate the textual and dialogic potential social constructionism brings to organization science; and conclude with creative ways social constructionism can realize actionable knowledge through co-creation among communities.     

Personhood in a World of Forgetfulness: An Ethnography of the Self-Process Among Alzheimer's Patients

This article assesses the self-construct of Alzheimer's patients residing in a care facility, using qualitative research methods to determine whether a sense of personhood was retained despite the deteriorative consequences of the disease. Through systematic observations of patient actions and interviews with family members and staff, the study assessed the patients' experience of self. The self was conceptualized in social constructionist terms emphasizing how patients configure meaning in seemingly trivial everyday aspects of residential care. The research developed ways of understanding the patients' humanity, confirming that a self-process was sustained despite the effects of the disease. The article explores implications of a contemporary approach to treatment of patients as transformed, yet distinctive, human beings with valid relational and cultural lives.     

Toward a relational perspective of the psychology of careers and working: A social constructionist analysis

This article explores the contributions of social constructionist thought to the development of a relational approach to careers. In this article, the term “careers” is defined as encompassing the working lives of all individuals. Using a social constructionist perspective to critique existing assumptions about careers, work, and relationships, the authors develop a conceptual framework that expands the theoretical opportunities inherent in a relational approach to the study of careers. The article concludes by highlighting implications of a social constructionist analysis of a relational approach to careers for theory development, research, practice, and public policy,     

Does cardiovascular reactivity during speech reflect self-construction processes?

Abstract Substantial empirical research has been undertaken on cardiovascular reactivity (CVR). however interpretation of this research is hampered by a lack of theoretical frameworks. This paper develops a framework initially stimulated by evidence demonstrating that the cardiovascular system increases in activity during communication, and that the extent of this activation depends upon numerous and diverse psychosocial factors. We attempt to account for this phenomenon using merit post-structuralist ideas concerning the constructive nature of language and its centrality to an individual's sense of self. Our theoretical framework proposes that the CVR exhibited during language use is explicable in terms of self-construction - From this analysis we hypothesised that CVR would differ across conversations about private self. public self and non-self topics, and that these differences would depend upon people's speaking histories. We found that the blood pressure and heart rate of 102 women was most reactive when they talked in a laboratory with a stranger about aspects of their private self, and least reactive during non-self talk, whilst their heart rate was most reactive during talk about their public self. Overall the results highlight the inextricable link between our inherent socialness and our cardiovascular systems. SUMMARY The explanatory scheme outlined here is an attempt to provide a social reconceptualisation of a phenomenon that is typically interpreted in individualistic psychophysiological terms, and which is consistent with the notion that repeated exposure to situations which provoke large haemodynamic changes may lead to CHD disease progression. The explanation draws heavily on post-structuralist ideas regarding language, and the social constructionist notion that engaging in language use is central to constructing and maintaining a sense of self. This sense of self is a central theoretical entity in our everyday lives, produced and maintained in our interactions with others. We argue that it is this centrality of self-construction that helps to explain the extraordinary consistency of elevated CVR in conversation. Further, we have noted the striking parallels between those features of conversations that make the self salient, and those that have been associated with elevated CVR. To examine it more explicitly, it needs to be tested empirically with new data, using explicitly derived operationalisations and hypotheses.     

The therapeutic construction of possible selves: Imagination and its constraints

Abstract

In psychotherapy, clients often are helped to elaborate, and subsequently to appropriate, possible self-theories that are made available in therapeutic conversations and activities. In this study, the ability of 6 clients (all substance abusers) to express, elaborate-explore, and synthesize feelings and experiences during role-plays in which they imagined 2 future scenarios was investigated. Clients directly expressed feelings and experiences in the more familiar, negative possible self role-play to a greater extent than in the less familiar, positive possible self role-play. However, clients' participation in the positive self role-play may have helped them to synthesize newly realized or more fully recognized feelings and experiences. These results are discussed in the light of recent conceptualizations of psychotherapeulic change from both social constructionist and personal constructivist perspectives.     

Self and modernity on trial: A reply to cergen's saturated self

Abstract

In The Saturated Self: Dilemmas of Identity in Contemporary Life, Kenneth Gergen (1991) suggests that the rising uncertainty ushered in by the postmodern age has resulted in the collapse of traditional conceptions of self, truth, and social life. Although we agree that meaning is a product of social construction, we believe that Gergen has overextended his case. We argue that there is a need to maintain a notion of personal agency in constructionist models of human functioning and that an epigenetic-systems model of development (Gottlieb, 1991a, 1991b) provides a useful framework for doing so. We also suggest that even though social frameworks structure people's observations, data from their worlds nevertheless constrain theory making and foster scientific progress. Finally, we question whether postmodernism has provided a convincing strategy for dealing with the conflicts that arise from competing value systems.     

Ambiguity and the dialogical self: In search for a dialogical psychology

Abstract

It is intuitively felt that ambiguity plays a crucial role in human beings' everyday life and in psychologists' theoretical and applied work. However, ambiguity remains essentially non-problematised in psychological science since its foundation. This article analyses positivist and social constructionist perspectives on ambiguity in the context of their epistemological and ontological fundamental assumptions. The relational thesis of social constructionism is further analysed and it is argued that it constitutes a “weak thesis” concerning the relational constitution of human beings. In the second part, a dialogical alternative is elaborated. In this perspective, ambiguity is placed in the context of relationship and both are brought to an ontological ground. Therefore, it is argued, ambiguity is a fundamental property of human experience and plays a fundamental role in the constitution of (inter)subjective processes. The impact of this thesis on dialogical perspective on self is elaborated.     

Bilingualism and systemic psychotherapy: some formulations and explorations

Bilingualism has risen dramatically due to increased migration patterns all over the world. This paper offers an overview of the current literature dealing specifically with bi- and multilingualism, and identifies a gap in systemic and family therapy literature about the subject of bilingualism. In the light of this, the author proposes a working definition of bilingual families. Some case examples illustrate different aspects of working systemically with a bilingual family and highlight potential challenges for a therapist, such as the assumption of more knowledge and expertise. The tools suggested relate to a rethinking of some modernist ideas regarding hypothesizing, and both the use of a social constructionist perspective and of self of the (bilingual) family therapist. A case is made for the exploration of meanings of difference including the lingua-cultural one. The author ends with a plea to start including more specific cultural issues such as bilingualism in systemic therapy practice.     

析社会建构论心理学思想的四个层面

从社会建构论心理学中萃取四个核心概念,各代表一个思想层面,以此结构出社会建构论心理学思想体系的概观：（1）批判：心理不是对客观现实的“反映”;（2）建构：心理是社会的建构;（3）话语：是社会借以实现建构的重要媒介;（4）互动：社会互动应取代个体内在心理结构和心理过程成为心理学研究的重心。     

Tomorrow is the start of the rest of their life — so who cares about health? Exploring constructions of weight-loss motivations and health using story completion

ABSTRACT

In Western societies, health is closely associated with body weight and weight loss, achieved through individual health behaviour. I examined such associations in constructions of weight-loss motivations and health in stories generated using the novel method of story completion. The story stem featured either a female or male protagonist deciding to lose weight; 148 women and 22 men (ages 18–24) provided stories in response. A social constructionist thematic analysis identified five themes: health as clothing size and means to an end; weight-loss activity as good for every woman; tomorrow is going to be the start of the rest of their life; tell me when I’m okay — it’s not about wellbeing; and weight loss as signifier of the “true self.” Considering the adverse social and psychological consequences reflected in the stories and the longstanding elusiveness of successful weight-loss methods, I support calls to review the dominant weight-focused approach to public health.