Arbitrary reference

Two fundamental rules of reasoning are Universal Generalisation and Existential Instantiation. Applications of these rules involve stipulations (even if only implicitly) such as ??Let n be an arbitrary number?? or ??Let John be an arbitrary Frenchman??. Yet the semantics underlying such stipulations are far from clear. What, for example, does ??n?? refer to following the stipulation that n be an arbitrary number? In this paper, we argue that ??n?? refers to a number??an ordinary, particular number such as 58 or 2,345,043. Which one? We do not and cannot know, because the reference of ??n?? is fixed arbitrarily. Underlying this proposal is a more general thesis: Arbitrary Reference (AR): It is possible to fix the reference of an expression arbitrarily. When we do so, the expression receives its ordinary kind of semantic-value, though we do not and cannot know which value in particular it receives. Our aim in this paper is defend AR. In particular, we argue that AR can be used to provide an account of instantial reasoning (one that is better than the prominent alternatives), and we suggest that AR can also figure in offering new solutions to a range of difficult philosophical puzzles.     

Number words and reference to numbers

A realist view of numbers often rests on the following thesis: statements like ‘The number of moons of Jupiter is four’ are identity statements in which the copula is flanked by singular terms whose semantic function consists in referring to a number (henceforth: Identity). On the basis of Identity the realists argue that the assertive use of such statements commits us to numbers. Recently, some anti-realists have disputed this argument. According to them, Identity is false, and, thus, we may deny that the relevant statements commit us to numbers. The present paper argues that the correct linguistic analysis of the relevant number statements supports the anti-realist view that Identity is false. However, as will further be shown, pace the anti-realist, this analysis does not establish that such statements do not commit us to numbers after all.     

Meanings,propositions, and verbs

The event template for a verb is a lexical representation of the type of event that the verb can denote. Manner of motion verbs have a simple template: An entity is engaged in a manner of motion activity (e.g., walk). Change of location verbs have a different template: An entity changes from one location to another (e.g., arrive). We propose, and support empirically, that these templates determine the propositional structures of sentences in which the verbs are used.     

Regress,unity, facts,and propositions

The problem, or cluster of problems, of the unity of the proposition, along with the cluster of problems that tend to go under the name of Bradley’s regress, has recently again become a going concern for philosophers, after having for some time been regarded as primarily of historical interest. In this paper, I distinguish between the different problems that tend to be brought up under the heading of the unity of the proposition, and between different related regress arguments. I present my favored solutions to these problems.

     

Functionalism and propositions

Conclusion Some have argued, following Stalnaker, that a plausible functionalist account of belief requires coarse-grained propositions. I have explored a class of functionalist accounts, and my argument has been that, in this class, there is no account which meetsall of the following conditions: it is plausible, noncircular, and allows for the validity of the argument to coarse-grained propositions. In producing this argument, I believe that I have shown that it might be open to a functionalist to adopt fine-grained propositions; thus, one might be a functionalist without holding that all mathematical beliefs are about strings of symbols (and that the belief that all bachelors are unmarried men is a belief about words).My project in this paper has been minimal in the following sense. I havenot argued thatno functionalist account of belief which meets the three conditions can be produced; rather, I have simply explored the inadequacies of certain sorts of accounts. I think that this is useful insofar as it makes clear the challenges to be met by an account of belief which can play the required role in the argument to coarse-grained propositions. It is compatible with my position that such an account is forthcoming, insofar as I have not produced a functionalist theory of belief which is clearly non-circular, plausible, and which yields fine-grained propositions. Of course, it is also compatible with my position that no plausible, non-circular functionalist account of belief of any sort can be produced. My argument has been that,if one construes such mental states as belief as functional states, no convincing argument has yet been produced that they require coarse-grained objects.     

Situation models,propositions, and the fan effect

According to theories of language comprehension, people can construct multiple levels of representation: the surface form, the propositional text base, and the situation model. In this study, I looked at how the referential nature of memory probes affects the experience of retrieval interference. All the subjects memorized sentences about objects in locations (e.g., “The potted palm is in the hotel”). When memory probes were sentences and, therefore, referential and most closely associated with the situation model level, no interference was observed during retrieval for information that could be integrated into a common situation model. In contrast, interference was observed in such cases when the memory probes were concept pairs (POTTED PALM-HOTEL) and hence not directly referential. This is interpreted to mean that nonreferential memory probes involve surface form and text base representations more than do referential sentence probes.     

Necessitarian propositions

The eternalist holds that all propositions specify the needed time information, and so are eternally true if true at all. The necessitarian holds the parallel view for worlds: she holds that all propositions specify the needed world information, and so are necessarily true if true at all. I will argue that the considerations for both views run parallel: the necessitarian can mimic the whole case for eternalism.     

Cognitive propositions

Soames's new theory of "cognitive propositions" is presented and several prima facie objections are presented to it.     

Imagery,propositions, and the form of internal representations

This paper has four major sections: First, we review the basic arguments offered by Pylyshyn (Psychological Bulletin, 1973, 80, 1–24) and others against using imagery as an explanatory construct in psychology. Second, we consider each of these points and find none that speak against any but the most primitive notions of imagery. Third, we review the results of various experiments on imagery. In each case, we compare two explanations of the findings: one which assumes the existence of a surface image manifesting emergent properties, and one which assumes that all internal representations are coded in terms of “abstract propositions.” We find imagery hypotheses to be at least as adequate as those based on propositional representation. Finally, we conclude that debate about the ultimate foundations of internal representation is fruitless; the empirical question is whether images have properties that cannot be derived directly from more abstract propositional structures.