Religious identity among Christian Korean-American adolescents

This exploratory study examined religious identity among Christian Korean-American adolescents. Marcia's 1966 model of identity formation, which conceptualizes identity along dimensions of exploration and commitment, provided the framework for the current study. 49 participants, between the ages of 14 and 19 years, completed the Duke Religion Index, the religion items from the Extended Objective Measure of Ego Identity Status, the Pan-denominational Measure of Personal Devotion and Personal Conservatism, and six questions assessing perceived parental involvement. Analysis indicated that high scores on Organizational and Intrinsic Religiosity were positively correlated with the commitment statuses of Achievement and Foreclosure and negatively correlated with the noncommitment statuses of Moratorium and Diffusion. Also high scores on perceived parental involvement were positively correlated with the nonexploration status of Foreclosure and negatively correlated with the exploration status of Moratorium. Overall, the study provided a general portrait and initial examination of the formation of religious identity in a sample of Christian Korean-American adolescents.     

Differences in Ego Identity Among College Students Across Age,Ethnicity, and Gender

In this study I explored differences in scores on identity status associated with age, ethnicity, and gender. To assess identity status, 434 college students were administered the Revised Version of the Extended Objective Measure of Ego Identity Status (Bennion & Adams, 1986). Results indicated that, in general, those who were younger in age or Asian exhibited higher Foreclosure and Identity Diffusion scores. In overall identity scores, there was no difference between men and women. However, for the interpersonal component, men scored higher in levels of Identity Diffusion and Foreclosure. A Gender × Age interaction indicated that women scored higher than men in Identity Achievement at every age range except that of 24 to 26 years, where the women in this group scored lowest in Identity Achievement. This study supports much of the research that has found differences in identity status associated with age, ethnicity, and gender, but some additional unexpected results indicate possible paths for future research.     

Religious Identity Status as a Model to Understand,Assess, and Interact With Client Spirituality

Spirituality and religion are important concerns for many people; consequently, counselors must possess the knowledge and skills required for assisting clients with these issues. This article offers a conceptual framework, based on E. H. Erikson's (1980) notion of identity formation, for understanding, assessing, and discussing spirituality and religion. Religion can play a significant role in the structure of identity and can be categorized into four statuses: Diffusion, Foreclosure, Moratorium, and Achievement. Religious identity status can provide direction and guidance for counselors who wish to integrate spirituality and religion into counseling.     

Ego identity status in college women

Ego-identity status was determined for 49 college women and related to difficulty of college major, self-esteem, authoritarianism, and Welsh Anxiety Scale (WAS) scores The modified identity status interview for women included “attitudes toward premarital intercourse” Identity achievements had more difficult majors than identity diffusions Foreclosures were highest in self-esteem and lowest in WAS scores–interpreted either as approval-seeking or as this status's adaptive value for women. They were also highest in authoritarianism Moratoriums were lowest in authoritarianism. Identity diffusions obtained the highest WAS scores Failure to find differences on the Luchins Water Jars task was seen as limiting the range of the identity status constructs.     

Assessment of identity status in college women using Outer Space and Inner Space interviews

Ego identity status was assessed using two interviews, one based on Outer Space issues and the other based on Inner Space issues, as described by Erikson. Sixty-nine college women were classified in one of four identity statuses for each interview. Additional data were obtained on age, level of ego development, and cognitive style. As predicted, subjects in the high identity statuses (Moratorium and Achievement) showed higher levels of ego development and a more mature cognitive style than subjects in the low statuses (Diffusion and Foreclosure). Outer Space statuses showed a positive relationship to age, but Inner Space statuses did not. Factor analysis showed that the interviews measure separate aspects of identity. Consideration of these results led to the suggestion that Outer Space as well as Inner Space issues are central to female identity status.This article is based on a dissertation submitted to the Graduate School of Arts and Sciences of Temple University in partial fulfillment of the requirements for the Ph.D. degree.     

Identity Development in Adulthood: A Longitudinal Study

Identity status interviews involving five domains of life (religious beliefs, political ideology, occupational career, intimate relationships, and lifestyle) were conducted with 249 women and men at ages 27 and 36. The results on overall identity and domain-specific identities confirmed our general hypothesis as to the strengthening of the commitment process: (1) stability was higher in the identity statuses involving commitment (identity achievement and foreclosure) than in the statuses not involving commitment (identity diffusion and moratorium); (2) an increase in the salience of identity domains could be attributed to an increase in the commitment process; (3) transitions into identity statuses involving commitment were more frequent than transitions into statuses not involving commitment; indicating that both identity achievement and foreclosure might be end points of identity development. It was concluded that the results pointed to identity development in adulthood rather than to a random fluctuation in identity statuses over time.     

Ethnic identity,ego identity,and psychological well‐being among mixed‐ethnic Arab‐European adolescents in Israel

This study explored the relationship between ethnic identity, ego identity, and psychological wellbeing among mixed‐ethnic adolescents with European mothers and Arab fathers in Israel. One hundred and twenty‐seven mixed‐ethnic adolescents (13 to 18 years) were instructed to respond to a modified version of Phinney's (1992) Multigroup ethnic identity measure (MEIM), to Bennion and Adams' (1986) ego identity measure (EOM‐EIS) and to Ryff's (1999) psychological well‐being scale. It was found that Arab and European ethnic identities, composed of ethnic behaviours, affirmation and belonging, and achievement of a sense of oneself as part of an ethnic group, were significantly positively correlated with participants' psychological well‐being. Findings revealed also that the ego identity statuses Achievement and Moratorium were associated with higher levels of psychological well‐being, while the statuses Foreclosure and Diffusion were associated with lower levels of well‐being. Arab and European ethnic identities and ego identity were found to be formed independently among the participants.     

"But you don't look Puerto Rican": the moderating effect of ethnic identity on the relation between skin color and self-esteem among Puerto Rican women

This exploratory study investigated whether ethnic identity, as assessed by Phinney's (1992) Multigroup Ethnic Identity Measure, functioned as a moderator in the relation between skin color (as measured by masked interviewer evaluation, participant self-report, and skin reflectance data) and self-esteem (as measured by Rosenberg's 1989 Self-Esteem Scale). In a sample of 53 English-speaking Puerto Rican women, a hierarchical multiple regression indicated that among lighter skinned women, those who felt less attached to their culture had less self-esteem than those who were more culturally embedded. Similarly, among darker skinned women, greater attachment to Puerto Rican culture was associated with greater self-esteem than a less defined ethnic identity. Findings are discussed in light of the beneficial effects of ethnic identity.     

大学生自我同一性状态与同一性风格、亲子沟通的关系

采用问卷法对594名大学生进行调查,结果发现,大学生自我同一性状态的人数分布中,延缓状态占67.5%,其余三种同一性状态各占10%左右;大学生在四种同一性状态的人数分布上不存在年级差异和性别差异;与其他同一性状态相比,获得状态的大学生在信息风格上得分最高,早闭状态的大学生在规范风格上得分最高,扩散状态的大学生在扩散风格上得分最高;亲子沟通中的开放性和问题既对同一性状态有直接预测作用,又以三种同一性风格为中介间接影响同一性状态。     

Convergent validity in objective measures of identity status: implications for identity status theory

The present study was conducted to test two primary assumptions of Marcia's identity status model: (a) that measures of the identity statuses would relate to identity exploration and commitment in ways consistent with the definitions of the statuses; and (b) that status assignments made using continuous status measures would converge with those made using exploration and commitment scores. Seven hundred fifty-eight university students (174 males, 560 females, 24 not reporting gender) completed the Ego Identity Process Questionnaire, which is a measure of identity exploration and commitment, and the Extended Objective Measure of Ego Identity Status II, which provides continuous measures of each identity status. Results provided mixed support for both assumptions of the identity status model. The findings are discussed in light of recent calls for expansion of identity theory and research beyond the identity status model.     

Personal and social aspects of professional identity.: An extension of Marcia's identity status model applied to a sample of university students

The study proposed an extension of Marcia's identity status model based on validation of the Professional Identity Status Questionnaire (PISQ-5d), a scale able to measure both intra-individual and intergroup processes connected with the development of a professional identity in university students. The aims were to prove the construct validity of the PISQ-5d, to determine the appropriate number of identity statuses, and to assess the concurrent validity of the identity statuses considering both job-related and academic factors. In this study, 477 university students completed a questionnaire with the PISQ-5d scale; 220 also completed the measures of work values; and 168 completed the measures of student self-esteem and self-efficacy, academic motivation, and grades. Results confirmed the expected five-dimensional structure of the PISQ-5d and the scale's effectiveness at differentiating five types of identity status. Relationship between professional identity status and job-related and academic factors showed that the students with achievement or foreclosure identities had higher scores on measures of academic self-esteem and intrinsic work value and had lower scores for intention to leave university. Implications in terms of considering the PISQ-5d scale a useful tool for the evaluation of professional identity construction processes in university students will be discussed.     

青少年自我同一性状态的发展及其与父母教养权威性、同一性风格的关系

采用修订的自我同一性状态问卷、同一性风格问卷和父母教养方式问卷对1233名初中生、高中生和大学生进行调查研究,考察青少年自我同一性状态的发展特点以及父母教养权威性、同一性风格和自我同一性状态之间的关系。结果发现:从初中到高中,青少年的自我同一性状态表现出前进的发展趋势,高中和大学阶段处于四种同一性状态的人数比例不存在明显差异;男大学生比女大学生更多地处于同一性获得状态;父母教养权威性既对同一性状态有直接预测作用,又以同一性风格为中介对其产生间接影响。     

Adolescent identity formation: a Swedish study of identity status using the EOM-EIS-II

The aim of this study was to examine ego identity status among Swedish adolescents using the EOM-EIS-II. Identity status scores and distributions were examined for 222 (108 female, 114 male) Swedish high school students. Identity status differences were found between genders. There was a greater likelihood of female adolescents being categorized as moratoriums than were males, and there was a greater likelihood of males being categorized as diffusions than were females. Statistically significant differences were found between genders on the following subscales: moratorium, foreclosure, and diffusion. No statistically significant differences were found between females and males on the identity achievement subscale. To achieve a preliminary construct validation of the results from the EOM-EIS-II, four of the 222 participants were also assessed using Marcia's identity status interview. A fairly good accordance between the interview assessment of identity status and the EOM-EIS-II assessment were found. Interview results showed differences between the interviewers on each subscale (IA, M, F, and D). The same differences were detected on three of four subscales when assessing these individuals' identity statuses using the EOM-EIS-II.     

Ego identity in adolescence: Preliminary validation of a French short-form of the EIPQ

Following the seminal work on personal identity of Erikson, Marcia's identity status model has been one of the most enduring paradigms. The Ego Identity Process Questionnaire (EIPQ; Balistreri et al., 1995) is a widely used measure of identity status. The purpose of this study was to evaluate the factor structure and the reliability of a French version of the EIPQ. The hypothesized structures were not confirmed. In light of the failed attempts to validate the original version, an alternative short-form version of the EIPQ (EIPQ-SF), maintaining the integrity of the original model, was developed in one sample and cross-validated in another sample. Additionally, theoretically consistent associations between the EIPQ-SF dimensions and self-esteem confirmed convergent validity. Globally, the results indicated that the French short-version of the EIPQ might be a useful instrument for the assessment of the identity statuses in adolescence and emerging adulthood.     

Life's little (and big) lessons: identity statuses and meaning-making in the turning point narratives of emerging adults

A longitudinal study examined relations between 2 approaches to identity development: the identity status model and the narrative life story model. Turning point narratives were collected from emerging adults at age 23 years. Identity statuses were collected at several points across adolescence and emerging adulthood, as were measures of generativity and optimism. Narratives were coded for the sophistication of meaning-making reported, the event type in the narrative, and the emotional tone of the narrative. Meaning-making was defined as connecting the turning point to some aspect of or understanding of oneself. Results showed that less sophisticated meaning was associated particularly with the less advanced diffusion and foreclosure statuses, and that more sophisticated meaning was associated with an overall identity maturity index. Meaning was also positively associated with generativity and optimism at age 23, with stories focused on mortality experiences, and with a redemptive story sequence. Meaning was negatively associated with achievement stories. Results are discussed in terms of the similarities and differences in the 2 approaches to identity development and the elaboration of meaning-making as an important component of narrative identity.     

Adolescent Identity Formation: Religious Exploration and Commitment

Two studies investigated links between adolescents' attempts to deal with religious issues, in particular, religious doubt and identity development. Identity status was measured by the Objective Measure of Ego Identity Status (Adams, Bennion, & Huh, 1989; Adams, Shea, & Fitch, 1979), which is based on crisis-exploration and commitment. Study 1 involved 132 university students, and Study 2 included 937 senior high school students. Identity achievement scores were linked to seeking out both belief-confirming consultation (BCC) and belief-threatening consultation (BTC) for religious doubts. Moratorium scores were modestly related to more religious doubting and lack of religious commitment, and also with avoidance of BCC. More foreclosed people were more religiously committed and less doubtful of religious teachings. Doubt consultation for the foreclosed tended to involve belief-confirming sources and avoidance of belief-threatening resources. More diffused individuals tended to experience more religious doubts, be religiously uncommitted, disagree with religious teachings, and avoid both BCC and BTC. Also, identity achievement was positively related to healthy personal adjustment, whereas diffusion was negatively related to healthy personal adjustment. Discussion focuses on the ways in which the concurrent and longitudinal patterns of identity-religion links in these studies support the conceptualization of identity formation and the role that religion plays in the identity process.     

At the Crossroads: Racial and Womanist Identity Development in Black and White Women

This study explored the hypothesis that womanist identity and racial identity development are related. The racial identiy and womanist identity attitudes of 214 women were measured using the Black Racial Identity Attitude Scale, the White Racial Identity Attitude Scales (WRIAS), and the Womanist Identity Attitude Scale. Canonical correlation analysis was used to determine the nature of relationships among racial identity and womanist identity attitudes. Results showed that for Black women there was a significant relation between racial identity and womanist identity attitudes. Specifically, Internalization attitudes on the WRIAS were positively related to Level II (Encounter) and Level IV (Internalization) attitudes on the Womanist Identity Attitude Scale. Despite a larger number of White participants, no such relationship emerged for White women. Implications for theory, research, and counseling are discussed.     

Internal-Structural Validity of Objective Measure of Ego Identity Status Among Arab Adolescents

The internal structural validity of the Objective Measure of Ego Identity Status scale was tested among Arabic adolescents (N =319). It was hypothesized, based on the fact that the Arabic identity is of the collective and the contextual type, that the 4 identity statuses and the 3 topical domains (occupation, politics, and religion) of the scale would interact, rendering the distribution of the ego-identity status scales dependent on the topical content domains. Cronbach's coefficient alpha for the 4 identity status scales was low. Principal factor analysis of the scale revealed a mismatch between the 4 identity statuses and the factors. However, when the factor analysis was conducted separately within each topical domain, the 4 identity statuses did match the 4 factors. A comparison between Arabic and American participants revealed that Arabic adolescents score higher in the foreclosure identity status.     

Age differences in and correlates of identity status from college through middle adulthood

Adults ranging from 20 to 42 years of age were compared on the Extended Objective Measure of Identity Statuses, a questionnaire measure of identity statuses in the domains of ideological and interpersonal development. As hypothesized, compared to current college students, men and women over 30 years of age showed patterns of more mature identity development in both domains with the exception of foreclosure scores in the interpersonal domain that remained stable. Relationships between life commitments and identity statuses were analyzed separately for adults in their 30s compared to those in their 40s, revealing complex interactions with gender and normative cohort expectations. As hypothesized, relationships between identity statuses and adult commitments were more generally observed for the younger adult cohort, for whom individual differences in psychosocial development rather than age-related expectations might be expected to serve as determinants of early life choices.     

Links Between Identity Formation and Political Engagement in Young Adulthood

Young adults’ decreased engagement in politics has theoretically been linked to issues in personal identity formation, but there are few and limited empirical studies on the subject. We examined, in a Finnish community sample of young adults (N = 744), for the first time the associations of diverse measures of political engagement with the identity processes and identity statuses as measured by the Dimensions of Identity Development Scale. In general, both the variable- and person-oriented analyses indicated that having future commitments but also exploring alternatives to some extent were associated with stronger political engagement. The links and differences among identity processes, statuses, and political engagement were, nonetheless, weaker than could have been expected.