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1.
The effects of Asian and Caucasian facial morphology were examined by having Canadian children categorize pictures of facial expressions of basic emotions. The pictures were selected from the Japanese and Caucasian Facial Expressions of Emotion set developed by D. Matsumoto and P. Ekman (1989). Sixty children between the ages of 5 and 10 years were presented with short stories and an array of facial expressions, and were asked to point to the expression that best depicted the specific emotion experienced by the characters. The results indicated that expressions of fear and surprise were better categorized from Asian faces, whereas expressions of disgust were better categorized from Caucasian faces. These differences originated in some specific confusions between expressions.  相似文献   

2.
谷莉  白学军 《心理科学》2014,37(1):101-105
本研究选取45名3-5岁幼儿和39名大学本科生作为被试。实验材料为恐惧、愤怒、悲伤、惊讶和高兴五种面部表情图片。用Tobbi眼动仪记录被试观察表情图片时的眼动轨迹。结果发现:(1)成人偏好高兴表情,并在高兴表情上的注视时间和次数显著大于幼儿;(2)成人偏好注视眼部,幼儿偏好注视嘴部。结果表明,面部表情注意偏好的发展具有社会依存性,趋向于偏好积极情绪,这种发展变化与面部表情部位的注意偏好相关。  相似文献   

3.
We tested the effect of mask use and other-race effect on (a) face recognition, (b) recognition of facial expressions, and (c) social distance. Caucasian subjects were tested in a matching-to-sample paradigm with either masked or unmasked Caucasian and Asian faces. The participants exhibited the best performance in recognizing an unmasked face condition and the poorest to recognize a masked face that they had seen earlier without a mask. Accuracy was poorer for Asian faces than Caucasian faces. The second experiment presented Asian or Caucasian faces having emotional expressions, with and without masks. The participants' emotion recognition performance decreased for masked faces. From the most accurately to least accurately recognized emotions were as follows: happy, neutral, disgusted, fearful. Performance was poorer for Asian stimuli compared to Caucasian. In Experiment 3 the same participants indicated the social distance they would prefer with each pictured person. They preferred a wider distance with unmasked faces compared to masked faces. Distance from farther to closer was as follows: disgusted, fearful, neutral, and happy. They preferred wider social distance for Asian compared to Caucasian faces. Altogether, findings indicated that during the COVID-19 pandemic mask wearing decreased recognition of faces and emotional expressions, negatively impacting communication among people from different ethnicities.  相似文献   

4.
People are better at recognizing own-race than other-race faces. This other-race effect has been argued to be the result of perceptual expertise, whereby face-specific perceptual mechanisms are tuned through experience. We designed new tasks to determine whether other-race effects extend to categorizing faces by national origin. We began by selecting sets of face stimuli for these tasks that are typical in appearance for each of six nations (three Caucasian, three Asian) according to people from those nations (Study 1). Caucasian and Asian participants then categorized these faces by national origin (Study 2). Own-race faces were categorized more accurately than other-race faces. In contrast, Asian American participants, with more extensive other-race experience than the first Asian group, categorized other-race faces better than own-race faces, demonstrating a reversal of the other-race effect. Therefore, other-race effects extend to the ability to categorize faces by national origin, but only if participants have greater perceptual experience with own-race, than other-race faces. Study 3 ruled out non-perceptual accounts by showing that Caucasian and Asian faces were sorted more accurately by own-race than other-race participants, even in a sorting task without any explicit labelling required. Together, our results demonstrate a new other-race effect in sensitivity to national origin of faces that is linked to perceptual expertise.  相似文献   

5.
North American (Canadian) and Indian observers were shown photographs of six facial emotions; happiness, sadness, fear, anger, surprise, and disgust, expressed by American Caucasian and Indian subjects. Observers were asked to judge each photograph, on a 7-point scale, for the degree of (a) distinctiveness (free from blending with other emotion categories), (b) pleasantness-unpleasantness, and (c) arousal-nonarousal of expressed facial emotion. The results showed significant interaction of Observer × Expressor × Emotion for the distinctiveness judgement. It was found that fearful and angry expressions in Indian faces, in comparison to Caucasian faces, were judged as less distinctly identifiable by observers of both cultural origins. Indian observers rated these two emotion expressions as being more distinctive than did North Americans irrespective of the culture of the expressor. In addition, Indian observers judged fearful and angry expressions as more unpleasant than did North Americans. Caucasians, in comparison to Indians, were judged to have more arousal in most of the emotion expressions.  相似文献   

6.
采用无任务浏览范式,选取积极、中性和消极的情绪面孔作为材料,将面孔划分为3个兴趣区(眼睛、鼻子和嘴),考察中国个体在加工本族与高加索情绪面孔的眼动注视特点。研究结果显示,在浏览本族的(积极、中性和消极)情绪面孔时,中国被试对眼睛和鼻子的注视次数和时长显著多于对嘴部的注视次数和时长。在浏览高加索的(积极、中性和消极)情绪面孔时,中国被试对眼睛和鼻子的注视次数和时长显著多于其对嘴部的注视次数和时长,并且对鼻子的注视次数和时长也显著多于眼睛的注视次数和时长。结果表明,在加工本族面孔表情,中国被试将鼻子和眼睛作为主要注视区域,而加工高加索面孔表情时则是将鼻子作为最主要注视区域,即中国被试加工本族和异族面孔表情的注视特点存在差异。  相似文献   

7.
One of the key facets of emotional intelligence (EI) is the capacity of an individual to recognise emotions in others. However, this has not been tested cross-culturally, despite the body of research indicating that people are better at recognising facial affect of members of their own culture. Given the emotion recognition aspect of EI, it would seem that EI should be related to correctly identifying emotion in others regardless of race. In order to test this, a social perception inspection time task was carried out in which participants (41 Caucasian and 46 Far-East Asian) were required to identify the emotion on Caucasian and Far-East Asian faces that were happy, sad, or angry. Results from this study indicate that EI was not related to correctly identifying facial expressions. The results did confirm that participants are better able to recognise people of their own ethnicity, though this was only applicable to negative emotions.  相似文献   

8.
Facial EMG activity was measured from the Corrugator supercilii and the Zygomatic major muscle regions while 48 subjects were exposed to pictures of angry and happy facial expressions, snakes and flowers as well as low and high preference nature scenes. The valency perspective predicted that facial reactions should be related to the intensity of the positive and the negative valency of stimuli. The mimicking behavior approach predicted that facial reactions should only be reflected as a mimicking response to the facial stimuli, whereas the evolutionary:biological perspective predicted that the most clearcut positive and negative facial reactions should be evoked by facial stimuli and by snakes. In support of the latter perspective, the present results showed that angry faces and snakes evoked the most distinct Corrugator supercilii muscle response, whereas happy faces evoked the largest Zygomatic major muscle response.  相似文献   

9.
面孔加工的种族效应(the other-race effects)指人们对面孔做个体辨别任务时辨别本族面孔的绩效优于辨别他族面孔的绩效, 而做种族分类任务时分类他族面孔的绩效优于分类本族面孔的绩效。本研究通过知觉适应操纵被试对种族两歧(高加索和亚洲)融合面孔的种族知觉, 进而比较被试在两种条件下对同一张融合面孔进行种族分类和知觉辨别的绩效的差异。结果发现, 知觉适应能使被试产生将两歧融合面孔知觉为与原始面孔所属种族相反种族的知觉偏向, 并且, 伴随着这种知觉偏向, 两歧融合面孔的加工出现了他族分类优势和本族辨别优势, 提示社会认知因素对面孔加工的种族效应有重要作用。  相似文献   

10.
The aim of this study was to investigate the causes of the own-race advantage in facial expression perception. In Experiment 1, we investigated Western Caucasian and Chinese participants’ perception and categorization of facial expressions of six basic emotions that included two pairs of confusable expressions (fear and surprise; anger and disgust). People were slightly better at identifying facial expressions posed by own-race members (mainly in anger and disgust). In Experiment 2, we asked whether the own-race advantage was due to differences in the holistic processing of facial expressions. Participants viewed composite faces in which the upper part of one expression was combined with the lower part of a different expression. The upper and lower parts of the composite faces were either aligned or misaligned. Both Chinese and Caucasian participants were better at identifying the facial expressions from the misaligned images, showing interference on recognizing the parts of the expressions created by holistic perception of the aligned composite images. However, this interference from holistic processing was equivalent across expressions of own-race and other-race faces in both groups of participants. Whilst the own-race advantage in recognizing facial expressions does seem to reflect the confusability of certain emotions, it cannot be explained by differences in holistic processing.  相似文献   

11.
本研究探讨了个体悲伤表情识别能力对其疼痛共情的影响。先以表情分界测验将被试分为高、低悲伤表情识别力组,之后让两组被试接受疼痛共情脑电测试。结果显示:在ERP成分N2、P3上,悲伤表情高识别力组观看疼痛与非疼痛图片时的波幅差异比低识别力组的更大。结果表明:悲伤表情识别能力会影响个体疼痛共情;悲伤表情高识别力个体在疼痛共情的早期自发加工以及晚期有意识认知评价之上,均强于悲伤表情低识别力个体。  相似文献   

12.
Walker PM  Tanaka JW 《Perception》2003,32(9):1117-1125
Studies have shown that individuals are better able to recognise the faces of people from their own race than the faces of people from other races. Although the so-called own-race effect has been generally regarded as an advantage in recognition memory, differences in the processing of the own-race versus other-race faces might also be found at the earlier stages of perceptual encoding. In this study, the perceptual basis of the own-race effect was investigated by generating a continuum of images by morphing an East Asian parent face with a Caucasian parent face. In a same/different discrimination task, East Asian and Caucasian participants judged whether the morph faces were physically identical to, or different from, their parent faces. The results revealed a significant race-of-participant by race-of-face interaction such that East Asian participants were better able to discriminate East Asian faces, whereas Caucasian participants were better able to discriminate Caucasian faces. These results indicate that an own-race advantage occurs at the encoding stage of face processing.  相似文献   

13.
Previous studies indicate that the encoding of new facial identities in memory is influenced by the type of expression displayed by the faces. In the current study, the authors investigated whether or not this influence requires attention to be explicitly directed toward the affective meaning of facial expressions. In a first experiment, the authors found that facial identity was better recognized when the faces were initially encountered with a happy rather than an angry expression, even when attention was oriented toward facial features other than expression. Using the Remember/Know/Guess paradigm in a second experiment, the authors found that the influence of facial expressions on the conscious recollection of facial identity was even more pronounced when participants' attention was not directed toward expressions. It is suggested that the affective meaning of facial expressions automatically modulates the encoding of facial identity in memory.  相似文献   

14.
Faces from another race are generally more difficult to recognize than faces from one's own race. However, faces provide multiple cues for recognition and it remains unknown what are the relative contribution of these cues to this “other-race effect”. In the current study, we used three-dimensional laser-scanned head models which allowed us to independently manipulate two prominent cues for face recognition: the facial shape morphology and the facial surface properties (texture and colour). In Experiment 1, Asian and Caucasian participants implicitly learned a set of Asian and Caucasian faces that had both shape and surface cues to facial identity. Their recognition of these encoded faces was then tested in an old/new recognition task. For these face stimuli, we found a robust other-race effect: Both groups were more accurate at recognizing own-race than other-race faces. Having established the other-race effect, in Experiment 2 we provided only shape cues for recognition and in Experiment 3 we provided only surface cues for recognition. Caucasian participants continued to show the other-race effect when only shape information was available, whereas Asian participants showed no effect. When only surface information was available, there was a weak pattern for the other-race effect in Asians. Performance was poor in this latter experiment, so this pattern needs to be interpreted with caution. Overall, these findings suggest that Asian and Caucasian participants rely differently on shape and surface cues to recognize own-race faces, and that they continue to use the same cues for other-race faces, which may be suboptimal for these faces.  相似文献   

15.
This study investigated how the cultural match or mismatch between observer and perceiver can affect the accuracy of judgements of facial emotion, and how acculturation can affect cross-cultural recognition accuracy. The sample consisted of 51 Caucasian-Australians, 51 people of Chinese heritage living in Australia (PCHA) and 51 Mainland Chinese. Participants were required to identify the emotions of happiness, sadness, fear, anger, surprise and disgust displayed in photographs of Caucasian and Chinese faces. The PCHA group also responded to an acculturation measure that assessed their adoption of Australian cultural values and adherence to heritage (Chinese) cultural values. Counter to the hypotheses, the Caucasian-Australian and PCHA groups were found to be significantly more accurate at identifying both the Chinese and Caucasian facial expressions than the Mainland Chinese group. Adoption of Australian culture was found to predict greater accuracy in recognising the emotions displayed on Caucasian faces for the PCHA group.  相似文献   

16.
Earlier research has indicated that some characteristics of facial expressions may be automatically processed. This study investigated automaticity as evidenced by involuntary interference in a word evaluation task. Compound stimuli, consisting of words superimposed on pictures of affective faces, were presented to subjects who were given the task of evaluating the affective valence of the words while disregarding the faces. Results of three experiments showed that word evaluation was influenced by the concurrently shown affective faces. Overall, negative words were found to require longer latencies, indicating that more processing resources are invested in negative than in positive stimuli. This speed advantage for positive words was modified by the faces. Negative words were facilitated, relative to positive ones, when shown with a negative expression (e.g. a sad face). Correspondingly, negative words were inhibited, relative to positive ones, when shown with a positive expression (e.g. a happy face). The results are consistent with automatic, involuntary semantic processing of affective facial expressions.  相似文献   

17.
采用眼动记录法探讨面孔识别的加工过程。在实验一中,通过记录被试识别面孔图片和非面孔图片时的即时加工过程,考查被试在知觉面孔与一般物体时的眼动差异。在实验二中,考察被试在知觉熟悉面孔与陌生面孔时的眼动差异与时间进程的差异。结果表明:(1)个体在加工面孔时倾向于首先在双眼间平移而后向嘴巴运动,完成面孔识别,而在识别物体图片时则没有固定的运动轨迹。(2)在知觉熟悉面孔时被试倾向于只注视眼睛,而在知觉陌生面孔图片时则与实验一的面孔图片眼动轨迹相似。  相似文献   

18.
严璘璘  王哲  张智君  宋赛尉  孙宇浩 《心理学报》2016,48(10):1199-1209
基于经验的整体加工理论认为, 随着知觉经验的增多, 人们加工面孔的专家化能力逐渐增强。其中一种表现形式为, 在知觉面孔时更倾向于整体加工。该理论已经得到了一些实验证据的支持, 但未能解释另外一些研究的发现, 即对他族人群没有长期知觉经验的被试在加工他族面孔时也有强烈的整体加工。本研究旨在考察知觉经验对面孔整体加工的影响, 包括两个实验。实验1a通过组合面孔范式测量了中国被试在辨别本族面孔、他族面孔和种族融合面孔时的组合面孔效应(即面孔整体加工强度)。结果发现, 被试在知觉种族融合面孔时没有表现出组合面孔效应, 在知觉本族面孔和他族面孔时都表现出强烈的组合面孔效应。实验1b以灰阶图重复了实验1a。结果发现, 被试在知觉种族融合面孔时仍然没有表现出组合面孔效应, 在知觉本族面孔和他族面孔时表现出强烈的组合面孔效应。实验2通过操纵种族融合面孔的有或无, 测量5 s的知觉经验对融合面孔的组合效应的影响。结果发现, 在经过短时的知觉经验后, 被试在知觉融合面孔时也表现出强烈的组合面孔效应。上述实验结果表明, 中国被试在加工本族面孔、他族面孔和种族融合面孔时所诱发组合面孔效应有显著的、量的差别, 且这种整体加工的差异不会受到面孔肤色信息的影响。在经过短时的知觉经验后, 中国被试在加工种族融合面孔时表现出强烈的整体加工。该研究的发现提示, 不论是短时知觉经验还是长期知觉经验, 知觉经验的增加是面孔整体加工的一个关键要素。  相似文献   

19.
In adults, three phenomena are taken to demonstrate an experience effect on face recognition: an inversion effect, a non-native face effect (so-called 'other-race' effect) and their interaction. It is crucial for our understanding of the developmental perception mechanisms of object processing to discover when these effects are present in childhood. Three- to 5-year-old Caucasian children (N = 64) were asked to recognize upright and inverted Caucasian and Asian faces. Recognition was tested with a forced-choice procedure. Overall performance improved with age. However, there was an interaction between the inversion and non-native effects that did not change with age between ages 3 and 5: (a) the inversion effect with native (Caucasian) faces was larger than with non-native (Asian) faces, and (b) upright native faces were recognized better than upright non-native faces. These results show that face orientation and morphology constrain face processing in 3- to 5-year-olds. The first 3 years of life during which the brain and the environment interact are sufficient to build a face-processing system that constrains recognition.  相似文献   

20.
The relationship between shyness and the interpretations of the facial expressions of others was examined in a sample of 123 children aged 12 to 14 years. Participants viewed faces displaying happiness, fear, anger, disgust, sadness, surprise, as well as a neutral expression, presented on a computer screen. The children identified each expression by pressing a button on an external keyboard. For each expression, children also rated (a) the degree to which they felt the child displaying the expression would like them, (b) the probability that someone at school would look at them with that expression, and (c) their own emotional reaction to interacting with a child displaying the expression. Participants also completed the Children's Shyness Questionnaire and the Children's Rejection Sensitivity Questionnaire. We hypothesized that shyness in children would be related to negatively biased interpretations of facial expressions. Although the accuracy with which the children could identify the facial expressions was not related to their degree of shyness, negative biases were found in their interpretations of the meanings of the expressions. Furthermore, rejection sensitivity significantly mediated many of these biased interpretations. These findings may have implications for interventions for children experiencing shyness and social anxiety, especially social‐skills training approaches. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   

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